Psalmist liturgical instructions for the year April. Liturgical instructions always at hand

2. Friday of the 1st week . Shmch. feud about ta, ep. Kirin e ysky.

Icon of the Mother of God, called "Kerzh a obvious. St. Ars e nia, ep. Tverskoy.

Liturgy of the Presanctified Gifts.

Note. Polieleo service in honor oficon of the Mother of God, called "Kerzh a vnaya", may be rescheduled to Saturday, March 3 (Wed.:Typicon, February 24, 8th Markov chapter, 31st and 32nd Temple chapters; Menaion, March 9, 2nd Markov chapter).

In the morning to the first Trinity refrain: "Holy, Holy, Holy art thou, our God, by the power of Thy Cross save us, Lord." Kathismas 13th, 14th and 15th.

The Three Songs consists of the 5th, 8th and 9th odes.

The order of singing the canon at the type of serviceone little saint : The 1st ode of the canon will be chanted in the same way as on Tuesday. The 2nd ode will not be chanted. The 3rd and 4th songs will be chanted in the same way as on Monday. The 5th canto is chanted like the 1st on Monday.

According to the 3rd song - saddle schmch. Feud o ta, ep. Kirin e ysky , voice 4th. “Glory, and now” - the Cross of the Mother of God Menaion, the same voice.

6th song verse from the beginning, from the verse: “Cry and x in my grief ... "and up to:" Keep i schii with etnaya and l o dear…” inclusive. After this verse - the 1st troparion of the canon of the Menaion. Further: “Az with ch a som praise e niya…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. On katavasia - the irmos of the canon of Menaion.

According to the 6th song - kontakion schmch. Feud o ta, ep. Kirin e ysky, voice 3 . (The martyr Octoechos from the Triodi appendix is ​​sung as part of the sedals according to the 1st verse.)

7th song verse from the beginning, from the verse: “Bless e Thou shalt not, O Lord, God from e c n a shih ... "and up to:" Bless e n be, in i dyai b e zdny…” inclusive. After this verse, the irmos of the canon of the Menaion is sung. Next: "Bless e n be on the prest o le…”, and the 1st troparion of the canon of the Menaion. "Bless don't be on tv rdi…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. The 7th ode is not covered by the irmos, but the 8th ode is immediately chanted.

Note. Versification in full of the 6th and 7th biblical songs in this case is necessary for the reason that on Saturday morning of the 1st week it is supposed to verse the biblical songs not in Lenten edition, but according to the Irmology sections “Sing to the Lord” or “Sing to the Lord”, in which the 6th and 7th biblical songs are not fully performed, and, consequently, not all biblical songs would be fully performed on the 1st week of Lent. Therefore, the Typicon proposes to fully chant the 6th and 7th odes on Friday (Typicon, ch. 49, Friday evening of the 1st week, 2nd “behold”; ch. 48, February 24, 9th Markov chapter; ch. 48, March 24, 3rd and 4th "behold"). In worship on Saturdays 2nd, 3rd and 4th of the weeks of Great Lent, the 6th and 7th Biblical odes must be performed in full (in Lenten edition) on the row at Matins. On Friday of the 5th and 6th weeks, it is recommended to do the same as on the 1st week of Great Lent .

Songs 8 and 9 will be chanted in the same way as on Monday.

To the lampstand, the first ending: "... by the power, Lord, of Your Cross, and save me."

On the verse of the stichera Triodi, tone 8 (with the usual choruses). “Glory, and now” - the Holy Cross Triodion, the same voice: “As in and de cha crucify a ema…”. Other - as on Monday.

The 1st, 3rd, 6th and 9th hours are done as on Monday.

At the 1st and 9th hours on Fridays throughout St. Forty days of kathisma will not be chanted. At the 3rd hour - Kathisma 19th; at the 6th hour - Kathisma 20th.

At the 6th hour - the 1st prokeimenon, tone 7th: "Beloved Yu You, Lord…”; verse: "My God, my Helper." 2nd prokeimenon, voice 6: “Lord, Pom oh my schniche and Izb a my lieutenant"; verse: "Heaven a pov e give the glory of God...

Detailed orderpictorial see 26 February (end of pictorial see 28 February).

See the order of kontakia on the pictorial ones in the Church of the Lord on Wednesday, February 28; in the Church of the Virgin and Saint - see on Monday, February 26.

Detailed description of the order of worshipvespers in conjunction with see 28 February.

Note. On Saturday, March 3, may be rescheduled from Friday, March 2, a polyeleo service in honor oficon of the Mother of God, called "Sovereign"(cm. Typicon, February 24, 9th Markov chapter; Menaion, March 9, 2nd Markov chapter; cf. Typikon, March 9, 1st Markov chapter; February 24, 8th Markov chapter, 31st and 32nd Temple chapters).

If on Saturday of the 1st week (March 3) a military service will be performed. Theodora Tyrone of Triodi(option BUT ):

At Vespers With Liturgy of the Presanctified Gifts - Kathisma 18th.

On “Lord, I have called” stichera at 10: Triodion is self-voiced for the day, tone 5: “ priid and those in ernia ... "(twice), martyr Octoechos, tone 8th - 4 (see on five in the evening:" Martyrs of the Lord on the days ... ”(twice),“ Thy martyrs and , O Lord ... ”and“ But what about the goodness of the e tel ... ”), and great martyr. Feodora Tirona (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, tone 6: Sos y used in enemy…”, “And now” – dogmatist, voice 8: “King Heavenly…”

Conditions thee Lord in the day He lifted up Lord, by Your strength…”; verse: “Lord, by Your strength…”). "Yes fix it up

about Liv, and commitrite of prayer you pray and yours mine…”

Note.

and dear Mother ... ".

e liya in e ry corrected e e ru Christ on me the skin Represented

Priest reads prayer over koliv

out! Himself, All-goodcrush for goodnessto whom you bless

Singers: Amen. "B wu u

Note. du" (Typicon, ch. 49,

If on Saturday of the 1st week (March 3)vmch service. Theodora Tyrone of Triodiwill be done in conjunction With polyelement service in honor of the icon of the Mother of God, called "Sovereign"(option B ):

At Vespers With Liturgy of the Presanctified Gifts - Kathisma 18th.

On “Lord, I have called” stichera at 10: Triodion is self-voiced for the day, tone 5: “Come and those in ernia ... ”(twice), stichera of the Theotokos (icons)- 4, and stichera vmch. Fe o dora T i rona (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, tone 6: "Sos yes use and into the enemy…”, “And now” –dogmatist, tone 8: "King Heavenly…”

Entrance with a censer. "Light Quiet". Reading parimia Triodi (prokeimenon of the 1st parimia, tone 5th: “ Conditions thee Lord in the day pech and whether "; verse: “Defend and tit you the name of God And a kovlya ". Prokeimenon of the 2nd parimia, tone 6: " He lifted up Lord, by Your strength…”; Verse: “Lord, by Your strength…”)and the reading of the three Parimias of the Mother of God ( icons ) (with the usual exclamations: "Wisdom" and "Let's hear"). "Yes, fix it my prayer…”, and other following of the Liturgy of the Presanctified Gifts (according to custom).

After the prayer behind the ambo, the priest and the deacon go to the table prepared on the solea, on which there is a dish with about Liv, and commitrite of prayer Great Martyr Theodore Tyron. Reader - psalm 142: "Lord, you, they say, and yours mine ... " . On "God is the Lord" - the troparion of the martyr. Theodora, tone 2: "In e liya in e ry corrected e nia…”. “Glory” is the same troparion, “And now” is the Theotokos, the voice is the same: “All what do you see sla…”. Reader - Psalm 50. During the psalm, incense is performed. According to custom, the deacon censes about cross table with koliv and clergymen.

Note. The charter gives the following instructions regarding incense: “... Psalm 50. And the priest censes the kolivo, and the abbot, and the faces, according to the rank ”(Tipikon, ch. 49,“ On the heels of the evening).

According to the 50th psalm, the canon of the martyr is sung. Theodora, tone 8, on 4 (without irmos). The singers sing the tunes: "Holy great at cenich Fe o dore, they say and God about us" to the first two troparia of the canon, then "Glory", "And now". The priest, according to custom, reads the troparia of the canon.

According to the 6th song - “Lord, have mercy” (three times), “Glory, and now” - kontakion of the martyr. Theodora, tone 8.

According to the 9th song, instead of “Worthy” - the irmos of the 9th song: “Tya, Neskusobr and dear Mother ... ".

Reader: Trisagion. According to "Our Father ..." - an exclamation: "For Yours is the Kingdom ...", and the troparion of the martyr. Theodora, tone 2: "In e liya in e ry corrected e nia…”. "Glory" - Kontakion of the Great Martyr. Theodora, tone 8: "In e ru Christ o wu ... "," And now "- the Mother of God, the voice is the same:" I represent the skin authority…”. Deacon: Let us pray to the Lord. Singers: "Lord, have mercy."

Priest reads prayer over koliv (cf .: Missal, Chin of blessing koliva):

All perfected by Your word, O Lord, and commanded the earth and various vegetative fruits for pleasure and food for ours, And with me, change three o Troki and Daniil, with us in Babylon, sweetly drink of these bright showing a out! Himself, All-good and th Tsar, and from these seeds, with various fruits, bless and, and from them, eat and sanctify, as to your glory, and in honor of the holy and great Martyr Theodore Tiron and I offer from Thy and their servants, and in p a crush for goodness and howl in e re the dead. Wait, Blessed, who have adorned this and the memory of those who do everything, but to the salvation of the petition, and your eternal blessings of enjoyment, with the prayers of Prech the true Lord of the neck of the Theotokos and everlasting Mary, and the holy great disciple Theodore Tyron, his memory and perfect memory, and all the saints are Yours them. I to whom you bless I am and sanctifying all things, our God, and to Thee we exalt glory, to the Fatherless Father, with Thy only Son, and the Most Holy, and Good to them, and Life-Giving Thy and m Spirit, now and now, and forever and ever.

Singers: Amen. "B y di the name of the Lord…” (three times). ["Glory, and now."] Psalm 33: "Bless Yu Lord…” Leave as usual.

Note. “And we enter into the trappings, eat and eat wine and eat it, for the sake of the saint. This is when I hom in Lavra the teacher of our father Sava, and the kins and the teacher of the great Great Euthymia: but do not do it to them now about n we not for h essence of the day, but generally poison and m brewing with plums without eating, and arm e a: arbitrary poison is dry eating, I skin and in the environment du" (Typicon, ch. 49,"At five in the evening").

Friday of the 1st week. Shmch. Theodota, ep. Cyrinean.

Icon of the Mother of God, called "Reigning". St. Arsenia, Ep. Tverskoy.

Liturgy of the Presanctified Gifts.

Note. The polyeleos service in honor of the icon of the Mother of God, called the "Reigning", can be rescheduled for Saturday, March 3 , 2nd Markov chapter).

Calendar Notes:

The polyeleos service in honor of the icon of the Mother of God, called the "Reigning", can be rescheduled for Saturday, March 3.
According to the prayer behind the ambo - the prayer canon of the Great Martyr. Theodore Tiron and the blessing of the koliva.

The order of readings, according to the calendar:

In the morning to the first Trinity refrain: "Holy, Holy, Holy art thou, our God, by the power of Thy Cross save us, Lord." Kathismas 13th, 14th and 15th.

The Three Songs consists of the 5th, 8th and 9th odes.

The order of singing the canon at the type of service one little saint: The 1st ode of the canon will be chanted in the same way as on Tuesday. The 2nd ode will not be chanted. The 3rd and 4th songs will be chanted in the same way as on Monday. The 5th canto is chanted like the 1st on Monday.

According to the 3rd song - saddle schmch. Theodota, ep. Cyrene, voice 4. “Glory, and now” - the Cross of the Theotokos of the Menaion, the voice is the same.

6th song verses from the beginning, from the verse: “Cry out in my affliction…” and up to: “Keepers of vain and false…” inclusive. After this verse - the 1st troparion of the canon of the Menaion. Further: “But with a voice of praise…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. On katavasia - the irmos of the canon of Menaion.

According to the 6th song - kontakion schmch. Theodota, ep. Cyrene, voice 3. (The martyr Octoechos from the Triodi appendix is ​​sung as part of the sedals according to the 1st verse.)

7th song verse from the beginning, from the verse: “Blessed are you, Lord, God of our fathers…” and up to: “Blessed are you, seeing the abyss…” inclusive. After this verse, the irmos of the canon of the Menaion is sung. Further: “Blessed art thou on the throne…”, and the 1st troparion of the canon of the Menaion. “Blessed art thou in the firmament…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. The 7th ode is not covered by the irmos, but the 8th ode is immediately chanted.

Note. Versification in full of the 6th and 7th biblical songs in this case is necessary for the reason that on Saturday morning of the 1st week it is supposed to verse the biblical songs not in Lenten edition, but according to the Irmology sections “Sing to the Lord” or “Sing to the Lord”, in which the 6th and 7th biblical songs are not fully performed, and, consequently, not all biblical songs would be fully performed on the 1st week of Lent. Therefore, the Typicon proposes to fully chant the 6th and 7th odes on Friday (Typicon, ch. 49, Friday evening of the 1st week, 2nd “behold”; ch. 48, February 24, 9th Markov chapter; ch. 48, March 24, 3rd and 4th "behold"). In the Divine Liturgy of the Saturdays of the 2nd, 3rd and 4th weeks of Great Lent, the 6th and 7th Biblical Songs must be performed in full (in Lenten edition) on the row at Matins. On Friday of the 5th and 6th weeks, it is recommended to do the same as on the 1st week of Great Lent.

Songs 8 and 9 will be chanted in the same way as on Monday.

To the lampstand, the first ending: "... by the power, Lord, of Your Cross, and save me."

On the verse of the stichera Triodi, tone 8 (with the usual choruses). “Glory, and now” - the Holy Cross of the Theotokos, the voice is the same: “As you see, you are crucified ...”. Other - as on Monday.

The 1st, 3rd, 6th and 9th hours are done as on Monday.

At the 1st and 9th hours on Fridays throughout St. Forty days of kathisma will not be chanted. At the 3rd hour - Kathisma 19th; at the 6th hour - Kathisma 20th.

At the 6th hour - the 1st prokeimenon, tone 7th: “I will love Thee, Lord ...”; verse: "My God, my Helper." 2nd prokeimenon, tone 6: “Lord, my Helper and my Redeemer”; verse: "The heavens will declare the glory of God...".

Detailed order pictorial see 26 February (end of pictorial see 28 February).

See the order of kontakia on the pictorial ones in the Church of the Lord on Wednesday, February 28; in the Church of the Virgin and Saint - see on Monday, February 26.

Detailed description of the order of worship vespers in conjunction with see 28 February.

Note. On Saturday, March 3, the polyeleos service in honor of the icon of the Mother of God, called "Reigning" (see Typicon, February 24, 9th Markov chapter; Menaion, March 9, 2nd Markov chapter; cf. Typicon, March 9, 1st Markov chapter; February 24, 8th Markov chapter, 31st and 32nd Temple chapters).

If on Saturday of the 1st week (March 3) a military service will be performed. Theodore Tiron from Triodion (option BUT):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I called out” stichera at 10: Triodion is self-voiced for the day, tone 5: “Come, believers ...” (twice), martyrs Octoechos, tone 8 - 4 (see on five in the evening: “Martyrs of the Lord ...” (twice), “Your martyrs, Lord ...” and “What a virtue ...”), and vmch. Theodora Tiron (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, voice 6: “The enemy has used the vessel…”, “And now” – a dogmatist, voice 8: “King of Heaven…”.

Entrance with a censer. "Light Quiet". Reading of parimia Triodi (prokeimenon of the 1st parimia, tone 5th: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6th: “Be lifted up, Lord, by Your strength…”; the verse: “Lord, by Your strength…”). “May my prayer be corrected…”, and other following of the Liturgy of the Presanctified Gifts (according to custom).

rite of prayer

Note.

Priest reads prayer over koliv

Note.

If on Saturday of the 1st week (March 3) the service of the military martyr. Theodora Tiron from Triodion will be performed in conjunction with a polyeleos service in honor of the icon of the Mother of God, called the “Reigning” (option B):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I have called” stichera for 10: Triodion is self-voiced for the day, tone 5: “Come, believers ...” (twice), stichera of the Virgin (icons) - 4, and stichera of the martyr. Theodora Tiron (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, voice 6: “The enemy has used the vessel…”, “And now” – a dogmatist, voice 8: “King of Heaven…”.

Entrance with a censer. "Light Quiet". Reading of parimia Triodi (prokeimenon of the 1st parimia, tone 5th: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6th: “Be lifted up, Lord, by Your strength…”; verse: “Lord, by Your strength…”) and the reading of the three parimias of the Theotokos (icons) (with the usual exclamations: “Wisdom” and “Let’s listen”). “May my prayer be corrected…”, and other following of the Liturgy of the Presanctified Gifts (according to custom).

After the prayer behind the ambo, the priest and the deacon proceed to the table prepared on the solea, on which stands a dish with kolív, and perform rite of prayer Great Martyr Theodore Tyron. Reader - Psalm 142: "Lord, hear my prayer...". On "God is the Lord" - the troparion of the martyr. Theodora, voice 2: “The great faith of correction ...”. “Glory” is the same troparion, “And now” is the Theotokos, the voice is the same: “Everything more than meaning ...”. Reader - Psalm 50. During the psalm, incense is performed. According to custom, the deacon censes around the table with the koliv and the clergy.

Note. The charter gives the following instructions regarding incense: “... Psalm 50. And the priest censes the kolivo, and the abbot, and the faces, according to the rank ”(Tipikon, ch. 49,“ On the heels of the evening).

According to the 50th psalm, the canon of the martyr is sung. Theodora, tone 8, on 4 (without irmos). The singers sing the tunes: “Holy Great Martyr Theodore, pray to God for us” to the first two troparia of the canon, then “Glory”, “And now”. The priest, according to custom, reads the troparia of the canon.

According to the 6th song - “Lord, have mercy” (three times), “Glory, and now” - kontakion of the martyr. Theodora, tone 8.

According to the 9th song, instead of "Worthy" - the irmos of the 9th song: "You, Unskillful Mother ...".

Reader: Trisagion. According to "Our Father ..." - an exclamation: "For Yours is the Kingdom ...", and the troparion of the martyr. Theodora, voice 2: “The great faith of correction ...”. "Glory" - Kontakion of the Great Martyr. Theodora, tone 8: “I believe in Christ ...”, “And now” - Theotokos, the same voice: “Like the Intercession ...”. Deacon: Let us pray to the Lord. Singers: "Lord, have mercy."

Priest reads prayer over koliv (cf .: Missal, Chin of blessing koliva):

Having made everything by Your word, Lord, and commanded the earth to vegetate the fruits of various kinds for our pleasure and our food, Even the seed of the three youths and Daniel, who are in Babylon, showing sweet-nourished light! Himself, the All-good King, bless these seeds with various fruits and sanctify those who eat from them, as if to Your glory and in honor of the holy Great Martyr Theodore Tyrone, this one was offered from Your servants, and in memory of those who died in the pious faith. Grant, Blessed, to those who have graced this and those who do all the memory, even to the salvation of petition, and Your eternal blessings of enjoyment, with the prayers of the Most Pure Lady of Our Mother of God and Ever-Virgin Mary, and the Holy Great Martyr Theodore Tyron, his saints and memory of all. Like you bless and sanctify everything, our God, and we send glory to you, the Father without beginning, with your only begotten Son, and the Most Holy, and the Good, and your life-giving Spirit, now and forever, and forever and ever.

Singers: Amen. “Be the name of the Lord…” (three times). ["Glory, and now."] Psalm 33: "I will bless the Lord...". Leave as usual.

Note. “And we enter the table, we eat wine and oil, for the sake of the saint. I have come to the Lavra of our venerable father Sava, and the venerable venerable Euthymius the Great in the Lavra: but we do not do this now for the honesty of the day, both we eat jam with plums without oil, and armea: those who are willing eat dry food, like a needle, like a needle 49, "On Friday evening").

In 2019, on Saturday of the 4th week, the pre-feast of the Annunciation of the Most Holy Theotokos falls. In this case, Bible songs on Saturday morning of the 4th week will not be sung in Lenten edition.

This recommendation this year also applies to the Friday of the 4th week of Lent, since in 2019 the fore-feast of the Annunciation of the Most Holy Theotokos falls on Saturday of the 4th week. Wed: Typicon, March 24, 3rd and 4th “behold”.

In the service of Oktoechos 1–7 tones, the 1st martyr is in the 1st group of stichera on “Lord, I have cried” (see in Oktoikh on Friday evening); the remaining three martyrs are in the 2nd group of stichera. In the service of the 8th tone, the arrangement of the texts is different: in the 1st group, the stichera on “Lord, I have called” are given 3 martyrs, but there is no fourth martyrdom (the 2nd group of stichera does not contain martyrs). Thus, when performing the service of the Octoechos of the 8th tone, one should sing the martyrs of the 1st group of stichera, repeating the first of them: "Martyrs of the Lord ...".

See Typicon, February 24, Markov chapter 9; Menaion, March 9, 2nd Markov chapter; cf. Typikon, March 9, 1st Markov chapter; February 24, 8th Markov chapter, 31st and 32nd Temple chapters.

The Menaion contains two services in honor of the icon of the Mother of God, called “Reigning”: 1) “Celebration of the Most Holy Theotokos in honor of Her miraculous icon, called “Reigning””, and 2) “Other service for the appearance of the icon of the Most Holy Lady of Our Mother of God “Reigning””.

In the “Services of the First Week of Great Lent” (M., 1984, p. 214), before the 142nd psalm, the exclamation is indicated: “Blessed is our God ...” and “Come, let us worship ...” (3).

Saturday. Shmch. Pankratia, Ep. Tauromenian.

St. Theodora, ep. Edessa. Rev. John the Cave. Rev. Theodosius of Edessa. Mch. Michael the Dreamer. Mch. John. Shmch. Cyril, Ep. Gortynsky.

Service ssmch. Pancratia does not have a festive sign, it is performed together with the Sabbath service of Oktoikh.

At Vespers there is no kathisma.

On "Lord, I have called" the stichera of the holy martyr, tone 2 - 6 (each stichera - twice). "Glory, and now" - dogmatist, voice 5: "In the Red Sea ...".

No entry. Prokeimenon of the day.

On the verse of the stichera of Octoechos, tone 5 (the martyr from among the stichera on “Lord, I cried out” - 2nd: “By the shield of faith ...”, 3rd - the same, 4th: “On all earthly ...”; refrains ordinary with verses - see Book of Hours). “Glory, and now” - the Theotokos Oktoikha, the same voice: “Rejoiced, intercede ...” (see in the stichera on the verse).

According to the Trisagion - the troparion of the holy martyr (general), tone 4: "And a communicant in character ...". "Glory, and now" - Theotokos Sunday, voice 5: "Rejoice, door of the Lord ...".

In the morning to “God is the Lord” - the troparion of the holy martyr (general), tone 4: “And a communicant in character ...” (twice). "Glory, and now" - the Theotokos Sunday according to the voice of the troparion: "Hedgehog from the ages ...".

In the temple of the saint - the troparion of the day: "Apostles, martyrs ...", the troparion of the holy martyr (general); kontakion of the holy martyr. “Glory” - “Rest with the saints ...”, “And now” - “Like the first principles of nature ...”.

Note. In the temple of the saint on Saturday, the troparion and kontakion of the temple are not sung, because all the saints are named in the troparion and kontakion of the day.

Prokeimenon, alleluiarium and communicant - of the day.

Apostle and Gospel - of the day.

Note. During the Sabbath service with “God is the Lord”, the funeral prokeimenon, alleluiarium, and sacrament are not sung, and the funeral Apostle and the Gospel are not read (see: Rozanov V. Liturgical Rule of the Orthodox Church. S. 372).

During the singing of the Octoechos at the Liturgy on Saturday, ordinary readings follow after the readings of the saints. On Sundays, ordinary readings precede the readings of the saint. On weekly days, ordinary readings precede the readings of a saint, even with a polyeleic and vigilant saint; however, with a vigilant saint, ordinary readings are usually transferred to the previous or next day.

The Typikon prescribes singing the verses of the 2nd, 3rd and 4th martyrs with "Lord, cry out." These martyrs in the Shabbat service of tones 1-7 are located in the second group of stichera. In the Sabbath service of the 8th tone, three martyrdoms are given in Oktoikhos in the first group of stichera, and the 4th, 5th, and 6th stichera are not martyrs in content. Therefore, when performing the Sabbath service of the Octoechos of the 8th tone of the martyr, for singing the stichera on the verse, one must borrow from the 1st group the stichera.

On the 17th kathisma, the priest performs a full incense of the temple, as on “Lord, I cried”; the royal doors remain closed (see Typicon, ch. 12).

“This is exactly the order of troparia and kontakia indicated in Oktoikh. Meanwhile, in 52 ch. Type., l. 385, there is no mention of the kontakion of the temple of Christ or the Mother of God, but in 12 ch. it is even said: “on Saturday, the temple kontakions of Christ and the Theotokos are left; as soon as a great saint comes, then And now, kontakion of the temple of Christ or the temple of the Virgin; and where there is no temple of Christ and the Mother of God, we say: Representation of Christians". But here the idea is not expressed that on Saturdays the kontakion of the church of Christ or the Theotokos cannot be sung, but the idea that on Saturday the troparia and kontakions cannot be covered with the kontakion of the church of Christ or the Mother of God; it is necessary to cover them with the Sabbath chant: Like the beginnings of nature... Moreover, however, the kontakion of the temple of Christ or the Mother of God is not completely eliminated: if a great saint happens, when the daytime troparia and kontakions are left, then in the temple of Christ the Savior and the Mother of God they must be covered with the kontakion of the temple of Christ or the Mother of God, and where the temple is not of Christ and not of the Mother of God , then - Representation of Christians...» ( Rozanov V. Liturgical Rule of the Orthodox Church. S. 308).

The material in this section is updated from the Official Website of the Russian Orthodox Church of the Moscow Patriarchate

Liturgical instructions for March 15, 2019

Friday of the 1st week. Shmch. Theodota, ep. Cyrinean.

Icon of the Mother of God, called "Reigning". St. Arsenia, Ep. Tverskoy.

Liturgy of the Presanctified Gifts.

Note. The polyeleos service in honor of the icon of the Mother of God, called the "Reigning", can be rescheduled for Saturday, March 3 , 2nd Markov chapter).

Calendar Notes:

The polyeleos service in honor of the icon of the Mother of God, called the "Reigning", can be rescheduled for Saturday, March 3.
According to the prayer behind the ambo - the prayer canon of the Great Martyr. Theodore Tiron and the blessing of the koliva.

The order of readings, according to the calendar:

At the 6th hour: Isaiah 3:1-14.

For eternity: Gen.2:20 -3:20. Proverbs 3:19–34 . Parimii of the Virgin from the books: 1. Gen. 2. Ezek. 3. Proverbs 21

In the morning to the first Trinity refrain: "Holy, Holy, Holy art thou, our God, by the power of Thy Cross save us, Lord." Kathismas 13th, 14th and 15th.

The Three Songs consists of the 5th, 8th and 9th odes.

The order of singing the canon at the type of service one little saint: The 1st ode of the canon will be chanted in the same way as on Tuesday. The 2nd ode will not be chanted. The 3rd and 4th songs will be chanted in the same way as on Monday. The 5th canto is chanted like the 1st on Monday.

According to the 3rd song - saddle schmch. Theodota, ep. Cyrene, voice 4. “Glory, and now” - the Cross of the Theotokos of the Menaion, the voice is the same.

6th song verses from the beginning, from the verse: “Cry out in my affliction…” and up to: “Keepers of vain and false…” inclusive. After this verse - the 1st troparion of the canon of the Menaion. Further: “But with a voice of praise…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. On katavasia - the irmos of the canon of Menaion.

According to the 6th song - kontakion schmch. Theodota, ep. Cyrene, voice 3. (The martyr Octoechos from the Triodi appendix is ​​sung as part of the sedals according to the 1st verse.)

7th song verse from the beginning, from the verse: “Blessed are you, Lord, God of our fathers…” and up to: “Blessed are you, seeing the abyss…” inclusive. After this verse, the irmos of the canon of the Menaion is sung. Further: “Blessed art thou on the throne…”, and the 1st troparion of the canon of the Menaion. “Blessed art thou in the firmament…”, and the 2nd troparion of the canon of the Menaion. “Glory” is the 3rd troparion of the canon of the Menaion, “And now” is the Theotokos of the Menaion. The 7th ode is not covered by the irmos, but the 8th ode is immediately chanted.

Note. Versification in full of the 6th and 7th biblical songs in this case is necessary for the reason that on Saturday morning of the 1st week it is supposed to verse the biblical songs not in Lenten edition, but according to the Irmology sections “Sing to the Lord” or “Sing to the Lord”, in which the 6th and 7th biblical songs are not fully performed, and, consequently, not all biblical songs would be fully performed on the 1st week of Lent. Therefore, the Typicon proposes to fully chant the 6th and 7th odes on Friday (Typicon, ch. 49, Friday evening of the 1st week, 2nd “behold”; ch. 48, February 24, 9th Markov chapter; ch. 48, March 24, 3rd and 4th "behold"). In the Divine Liturgy of the Saturdays of the 2nd, 3rd and 4th weeks of Great Lent, the 6th and 7th Biblical Songs must be performed in full (in Lenten edition) on the row at Matins. On Friday of the 5th and 6th weeks, it is recommended to do the same as on the 1st week of Great Lent.

Songs 8 and 9 will be chanted in the same way as on Monday.

To the lampstand, the first ending: "... by the power, Lord, of Your Cross, and save me."

On the verse of the stichera Triodi, tone 8 (with the usual choruses). “Glory, and now” - the Holy Cross of the Theotokos, the voice is the same: “As you see, you are crucified ...”. Other - as on Monday.

The 1st, 3rd, 6th and 9th hours are done as on Monday.

At the 1st and 9th hours on Fridays throughout St. Forty days of kathisma will not be chanted. At the 3rd hour - Kathisma 19th; at the 6th hour - Kathisma 20th.

At the 6th hour - the 1st prokeimenon, tone 7th: “I will love Thee, Lord ...”; verse: "My God, my Helper." 2nd prokeimenon, tone 6: “Lord, my Helper and my Redeemer”; verse: "The heavens will declare the glory of God...".

Detailed order pictorial see 26 February (end of pictorial see 28 February).

See the order of kontakia on the pictorial ones in the Church of the Lord on Wednesday, February 28; in the Church of the Virgin and Saint - see on Monday, February 26.

Detailed description of the order of worship vespers in conjunction with see 28 February.

Note. On Saturday, March 3, the polyeleos service in honor of the icon of the Mother of God, called "Reigning" (see Typicon, February 24, 9th Markov chapter; Menaion, March 9, 2nd Markov chapter; cf. Typicon, March 9, 1st Markov chapter; February 24, 8th Markov chapter, 31st and 32nd Temple chapters).

If on Saturday of the 1st week (March 3) a military service will be performed. Theodore Tiron from Triodion (option BUT):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I called out” stichera at 10: Triodion is self-voiced for the day, tone 5: “Come, believers ...” (twice), martyrs Octoechos, tone 8 - 4 (see on five in the evening: “Martyrs of the Lord ...” (twice), “Your martyrs, Lord ...” and “What a virtue ...”), and vmch. Theodora Tiron (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, voice 6: “The enemy has used the vessel…”, “And now” – a dogmatist, voice 8: “King of Heaven…”.

Entrance with a censer. "Light Quiet". Reading of parimia Triodi (prokeimenon of the 1st parimia, tone 5th: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6th: “Be lifted up, Lord, by Your strength…”; the verse: “Lord, by Your strength…”). “May my prayer be corrected…”, and other following of the Liturgy of the Presanctified Gifts (according to custom).

rite of prayer

Note.

Priest reads prayer over koliv

Note.

If on Saturday of the 1st week (March 3) the service of the military martyr. Theodora Tiron from Triodion will be performed in conjunction with a polyeleos service in honor of the icon of the Mother of God, called the “Reigning” (option B):

At Vespers With Liturgy of the Presanctified Gifts- Kathisma 18th.

On “Lord, I have called” stichera for 10: Triodion is self-voiced for the day, tone 5: “Come, believers ...” (twice), stichera of the Virgin (icons) - 4, and stichera of the martyr. Theodora Tiron (from Triodi), tone 2nd - 4. "Glory" - martyr. Theodora, voice 6: “The enemy has used the vessel…”, “And now” – a dogmatist, voice 8: “King of Heaven…”.

Entrance with a censer. "Light Quiet". Reading of parimia Triodi (prokeimenon of the 1st parimia, tone 5th: “The Lord will hear you in the day of sorrow”; verse: “The name of the God of Jacob will protect you.” Prokeimenon of the 2nd parimia, tone 6th: “Be lifted up, Lord, by Your strength…”; verse: “Lord, by Your strength…”) and the reading of the three parimias of the Theotokos (icons) (with the usual exclamations: “Wisdom” and “Let’s listen”). “May my prayer be corrected…”, and other following of the Liturgy of the Presanctified Gifts (according to custom).

After the prayer behind the ambo, the priest and the deacon proceed to the table prepared on the solea, on which stands a dish with kolív, and perform rite of prayer Great Martyr Theodore Tyron. Reader - Psalm 142: "Lord, hear my prayer...". On "God is the Lord" - the troparion of the martyr. Theodora, voice 2: “The great faith of correction ...”. “Glory” is the same troparion, “And now” is the Theotokos, the voice is the same: “Everything more than meaning ...”. Reader - Psalm 50. During the psalm, incense is performed. According to custom, the deacon censes around the table with the koliv and the clergy.

Note. The charter gives the following instructions regarding incense: “... Psalm 50. And the priest censes the kolivo, and the abbot, and the faces, according to the rank ”(Tipikon, ch. 49,“ On the heels of the evening).

According to the 50th psalm, the canon of the martyr is sung. Theodora, tone 8, on 4 (without irmos). The singers sing the tunes: “Holy Great Martyr Theodore, pray to God for us” to the first two troparia of the canon, then “Glory”, “And now”. The priest, according to custom, reads the troparia of the canon.

According to the 6th song - “Lord, have mercy” (three times), “Glory, and now” - kontakion of the martyr. Theodora, tone 8.

According to the 9th song, instead of "Worthy" - the irmos of the 9th song: "You, Unskillful Mother ...".

Reader: Trisagion. According to "Our Father ..." - an exclamation: "For Yours is the Kingdom ...", and the troparion of the martyr. Theodora, voice 2: “The great faith of correction ...”. "Glory" - Kontakion of the Great Martyr. Theodora, tone 8: “I believe in Christ ...”, “And now” - Theotokos, the same voice: “Like the Intercession ...”. Deacon: Let us pray to the Lord. Singers: "Lord, have mercy."

Priest reads prayer over koliv (cf .: Missal, Chin of blessing koliva):

Having made everything by Your word, Lord, and commanded the earth to vegetate the fruits of various kinds for our pleasure and our food, Even the seed of the three youths and Daniel, who are in Babylon, showing sweet-nourished light! Himself, the All-good King, bless these seeds with various fruits and sanctify those who eat from them, as if to Your glory and in honor of the holy Great Martyr Theodore Tyrone, this one was offered from Your servants, and in memory of those who died in the pious faith. Grant, Blessed, to those who have graced this and those who do all the memory, even to the salvation of petition, and Your eternal blessings of enjoyment, with the prayers of the Most Pure Lady of Our Mother of God and Ever-Virgin Mary, and the Holy Great Martyr Theodore Tyron, his saints and memory of all. Like you bless and sanctify everything, our God, and we send glory to you, the Father without beginning, with your only begotten Son, and the Most Holy, and the Good, and your life-giving Spirit, now and forever, and forever and ever.

Singers: Amen. “Be the name of the Lord…” (three times). ["Glory, and now."] Psalm 33: "I will bless the Lord...". Leave as usual.

Note. “And we enter the table, we eat wine and oil, for the sake of the saint. I have come to the Lavra of our venerable father Sava, and the venerable venerable Euthymius the Great in the Lavra: but we do not do this now for the honesty of the day, both we eat jam with plums without oil, and armea: those who are willing eat dry food, like a needle, like a needle 49, "On Friday evening").