Orthodoxy definition of religion. What is the difference between Christians and Orthodox

One of the three main branches of Christianity (along with Catholicism and Protestantism). It has spread mainly in Eastern Europe and the Middle East. It was originally the state religion of the Byzantine Empire. Since 988, i.e. For more than a thousand years, Orthodoxy has been the traditional religion in Russia. Orthodoxy shaped the character of the Russian people, cultural traditions and way of life, ethical norms (rules of conduct), aesthetic ideals (patterns of beauty). Orthodox, adj - something that is related to Orthodoxy: an Orthodox person, an Orthodox book, an Orthodox icon, etc.

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ORTHODOXY

one of the directions of Christianity, along with Catholicism and Protestantism. It began to take shape from the 4th century. as the official religion of the Byzantine Empire, completely independent from the moment of the division of the Christian church in 1054. It did not have a single church center, subsequently several independent Orthodox churches took shape (currently there are 15), each of which has its own specifics, but adheres to a common system of dogmas and rituals . Holy Scripture (Bible) and Holy Tradition (the decisions of the first 7 Ecumenical Councils and the works of the Church Fathers of the 2nd-8th centuries) form the religious basis of P.. The basic principles of P. are set out in the 12 points of the creed adopted at the first two ecumenical councils in Nicaea (325) and Constantinople (381). The most important postulates of Orthodox doctrine are the dogmas: the trinity of God, the incarnation, redemption, resurrection and ascension of Jesus Christ. Dogmas are not subject to change and refinement, not only in content, but also in form. The clergy is recognized as a mediator endowed with grace between God and people. P. is characterized by a complex, detailed cult. Services in P. are longer than in other Christian denominations. An important role is given to holidays, among which Easter occupies the first place. See also Russian Orthodox Church, Georgian Orthodox Church, Polish Orthodox Church, American Orthodox Church.

Unlike Catholicism, which mortified Christianity and turned it into a decorative screen for sin and vice, Orthodoxy has remained a living faith, open to every soul, up to our time. Orthodoxy offers its members a wide scope for learned theologizing, but in its symbolic teaching it gives the theologian a foothold and a scale to which all religious reasoning must be conformed in order to avoid contradiction with the "dogmas" or with the "faith of the Church." So, Orthodoxy, unlike Catholicism, allows you to read the Bible in order to extract more detailed information about faith and the church from it; however, in contrast to Protestantism, it considers it necessary to be guided in this by the interpretative works of Sts. Church Fathers, by no means leaving the understanding of the word of God to the personal understanding of the Christian himself. Orthodoxy does not elevate the doctrine of the human, which is not in the Holy. Scripture and Holy Tradition, to the degree of God-revealed, as is done in Catholicism; Orthodoxy does not derive new dogmas from the former teaching of the Church through inference, does not share the Catholic teaching on the higher human dignity of the person of the Mother of God (the Catholic teaching on Her "immaculate conception"), does not ascribe to the saints super-due merits, all the more does not assimilate divine infallibility to a person, even if he was the Roman high priest himself; The Church in its entirety is recognized as infallible, inasmuch as it expresses its teaching through the Ecumenical Councils. Orthodoxy does not recognize purgatory, teaching that satisfaction for the sins of people to the truth of God has already been brought once and for all by the suffering and death of the Son of God; accepting the 7 Sacraments, Orthodoxy sees in them not only signs of grace, but grace itself; in the Mystery of the Eucharist he sees the true Body and true Blood of Christ, into which bread and wine are transubstantiated. Orthodox pray to the reposed saints, believing in the power of their prayers before God; honor the incorrupt remains of saints and relics. Contrary to the reformers, according to the teaching of Orthodoxy, the grace of God acts in a person not irresistibly, but in accordance with his free will; our own deeds are reckoned to our merit, though not in themselves, but by virtue of the assimilation by the faithful of the merits of the Savior. While disapproving of the Catholic doctrine of ecclesiastical authority, Orthodoxy recognizes, however, the ecclesiastical hierarchy with its grace-filled gifts and allows the laity to participate in the affairs of the church. The moral teaching of Orthodoxy does not give relief to sin and passions, as does Catholicism (in indulgences); it rejects the Protestant doctrine of justification by faith alone, requiring every Christian to express his faith in good works. In relation to the state, Orthodoxy does not want to rule over it, like Catholicism, nor to obey it in its internal affairs, like Protestantism: it strives to preserve complete freedom of activity, not interfering with the independence of the state in the sphere of its power.

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Christianity has many faces. In the modern world, it is represented by three generally recognized areas - Orthodoxy, Catholicism and Protestantism, as well as numerous movements that do not belong to any of the above. There are serious disagreements between these branches of one religion. Orthodox consider Catholics and Protestants to be heterodox associations of people, that is, those who glorify God in a different way. However, they do not see them as completely devoid of grace. But the Orthodox do not recognize sectarian organizations that position themselves as Christian, but have only an indirect relation to Christianity.

Who are Christians and Orthodox

Christians - followers of the Christian denomination belonging to a Christian denomination - Orthodoxy, Catholicism or Protestantism with its various denominations, often of a sectarian nature.
Orthodox- Christians whose worldview corresponds to the ethno-cultural tradition associated with the Orthodox Church.

Comparison of Christians and Orthodox

What is the difference between Christians and Orthodox?
Orthodoxy is a well-established creed that has its dogmas, values, centuries-old history. Christianity is often passed off as something that, in fact, is not. For example, the White Brotherhood movement, active in Kyiv in the early 90s of the last century.
Orthodox believe that their main goal is the fulfillment of the Gospel commandments, their own salvation and the salvation of their neighbor from the spiritual slavery of passions. World Christianity at its congresses declares salvation in a purely material plane - from poverty, disease, war, drugs, etc., which is external piety.
For the Orthodox, the spiritual holiness of a person is important. Evidence of this is the saints, canonized by the Orthodox Church, who showed the Christian ideal with their lives. In Christianity as a whole, the spiritual and sensual prevail over the spiritual.
Orthodox consider themselves co-workers with God in the matter of their own salvation. In world Christianity, in particular, in Protestantism, a person is likened to a pillar who does not have to do anything, because Christ did the work of salvation for him on Golgotha.
At the heart of the doctrine of world Christianity lies the Holy Scripture - the record of Divine Revelation. It teaches how to live. The Orthodox, like the Catholics, believe that Scripture is separated from Holy Tradition, which clarifies the forms of this life and is also an unconditional authority. Protestant currents have rejected this claim.
A summary of the foundations of the Christian faith is given in the Creed. For the Orthodox, this is the Niceno-Tsaregrad Creed. The Catholics introduced into the wording of the Symbol the concept of filioque, according to which the Holy Spirit proceeds both from God the Father and from God the Son. Protestants do not deny the Nicene Creed, but the Ancient, Apostolic Creed is generally accepted among them.
Orthodox especially revere the Mother of God. They believe that she did not have personal sin, but was not deprived of original sin, like all people. After the ascension, the Mother of God bodily ascended into heaven. However, there is no dogma about it. Catholics believe that the Mother of God was also deprived of original sin. One of the dogmas of the Catholic faith is the dogma of the bodily ascension of the Virgin Mary into heaven. Protestants and numerous sectarians do not have a cult of the Theotokos.

TheDifference.ru determined that the difference between Christians and Orthodox is as follows:

Orthodox Christianity is contained in the dogmas of the Church. Not all movements that profess to be Christian are, in fact, Christian.
For the Orthodox, inner piety is the basis of a correct life. Outward piety is much more important for contemporary Christianity in the bulk of it.
The Orthodox are trying to achieve spiritual holiness. Christianity as a whole places an emphasis on sincerity and sensuality. This is clearly seen in the speeches of Orthodox and other Christian preachers.
The Orthodox is a co-worker with God in the matter of his own salvation. The same position is held by Catholics. All other representatives of the Christian world are convinced that a person's moral feat is not important for salvation. Salvation has already been accomplished at Calvary.
The basis of the faith of an Orthodox person is Holy Scripture and Holy Tradition, as for Catholics. The Protestants rejected the Traditions. Many sectarian Christian movements distort Scripture as well.
An account of the foundations of faith for the Orthodox is given in the Nicene Creed. Catholics added the concept of filioque to the Symbol. Most Protestants accept the ancient Apostles' Creed. Many others do not have a special creed.
Only Orthodox and Catholics venerate the Mother of God. Other Christians do not have her cult.

In 395, the Roman Empire fell under the onslaught of the barbarians. As a result, the once powerful state broke up into several independent entities, one of which was Byzantium. Despite the fact that the Christian Church continued to remain united for more than six centuries, the development of its eastern and western parts followed different paths, which predetermined their further break.

Separation of two related churches

In 1054, the Christian Church, which had already existed for a thousand years by that time, split into two branches, one of which was the Western Roman Catholic Church, and the other, the Eastern Orthodox, with its center in Constantinople. Accordingly, the doctrine itself, based on Holy Scripture and Holy Tradition, received two independent directions - Catholicism and Orthodoxy.

The formal schism was the result of a long process that included both theological disputes and attempts by the popes of Rome to subjugate the Eastern churches. Nevertheless, Orthodoxy is in full measure the result of the development of the general Christian doctrine, which began in apostolic times. She considers the entire sacred history from the giving of the New Testament by Jesus Christ to the moment of the Great Schism as her own.

Literary sources that carry the foundations of the dogma

The essence of Orthodoxy comes down to the confession of the apostolic faith, the foundations of which are set forth in the Holy Scriptures - the books of the Old and New Testaments, as well as in the Holy Tradition, which includes the decrees of the Ecumenical Councils, the works of the Church Fathers and the Lives of the Saints. This should also include liturgical traditions that determine the order of the celebration of church services, the performance of all kinds of rites and sacraments, which Orthodoxy includes.

Prayers and hymns for the most part are texts taken from the patristic heritage. These include those that are included in church services, and those that are intended for private (home) reading.

The Truth of Orthodox Teaching

According to the apologists (followers and preachers) of this doctrine, Orthodoxy is the only true form of confession of the Divine teaching, given to people by Jesus Christ and further developed thanks to his closest disciples - the holy apostles.

In contrast to it, according to Orthodox theologians, the rest of the Christian denominations - Catholicism and Protestantism with all their offshoots - are nothing but heresies. It is appropriate to note that the very word "Orthodoxy" is a tracing paper from Greek, where it literally sounds like "correct glorification." It is, of course, about the glorification of the Lord God.

Like all Christianity, Orthodoxy formulates its teaching in accordance with the decrees of the Ecumenical Councils, of which there have been seven throughout the history of the Church. The only problem is that some of them are recognized by all denominations (varieties of Christian churches), while others are recognized only by one or two. For this reason, the Symbols of Faith - the presentation of the main provisions of the dogma - sound differently for everyone. This, in particular, was one of the reasons why Orthodoxy and Catholicism took different historical paths.

A document expressing the foundations of the faith

Orthodoxy is a creed, the main provisions of which were formulated by two Ecumenical Councils - Nicaea, held in 325, and Constantinople, in 381. The document adopted by them was called the Nicene-Tsaregrad Creed and contains a formula that has survived in its original form to this day. It should be noted that it is she who mainly divides Orthodoxy and Catholicism, since the followers of the Western Church adopted this formula in a slightly modified form.

The Orthodox Creed consists of twelve members - sections, each of which concisely, but at the same time succinctly and exhaustively sets out the dogma adopted by the church on a particular issue of dogma.

The Essence of the Doctrine of God and the Holy Trinity

The first member of the Creed is dedicated to salvation through faith in the One God the Father, who created heaven and earth, as well as the entire visible and invisible world. The second and together with him the eighth profess the equality of all members of the Most Holy Trinity - God the Father, God the Son and God the Holy Spirit, point to their consubstantiality and, as a result, to the same worship of Each of Them. The equality of all three hypostases is one of the main dogmas that Orthodoxy professes. Prayers to the Holy Trinity are always addressed equally to all Her hypostases.

Doctrine of the Son of God

The subsequent members of the Creed, from the second to the seventh, are dedicated to Jesus Christ, the Son of God. In accordance with Orthodox dogma, He has a dual nature - Divine and human, and both parts of it are combined in Him not together, but at the same time not separately.

According to Orthodox teaching, Jesus Christ was not created, but was born of God the Father even before the beginning of time. It should be noted that in this statement, Orthodoxy and Catholicism disagree and take irreconcilable positions. He acquired his earthly essence, incarnated as a result of the immaculate conception of the Virgin Mary through the mediation of the Holy Spirit.

Orthodox understanding of Christ's sacrifice

The fundamental element of Orthodox teaching is faith in the redemptive sacrifice of Jesus Christ, brought by him on the cross in the name of the salvation of all people. Despite the fact that all of Christianity speaks of it, Orthodoxy understands this act in a slightly different way.

As the recognized fathers of the Eastern Church teach, Jesus Christ, having taken human nature, damaged by the original sin of Adam and Eve, and embodying in it everything inherent in people, except for their sinfulness, cleansed it with his torment and delivered it from the curse. By the subsequent resurrection from the dead, He set an example of how human nature, cleansed from sin and reborn, is able to withstand death.

Having thus become the first person to gain immortality, Jesus Christ opened the way for people, following which they can avoid eternal death. Its stages are faith, repentance and participation in the celebration of the Divine sacraments, the main of which is the communion of the flesh and blood of the Lord, which has been taking place since then during the liturgy. Having tasted the bread and wine, converted into the body and blood of the Lord, a believing person perceives a part of His nature (hence the name of the rite - communion), and inherits eternal life in Heaven after his earthly death.

Also in this part, the ascension of Jesus Christ and His second coming are declared, after which the Kingdom of God will triumph on earth, prepared for all professing Orthodoxy. This should happen unexpectedly, since only the One God knows about the specific dates.

One of the contradictions between the Eastern and Western churches

The eighth article of the Creed is entirely dedicated to the life-giving Holy Spirit, who proceeds only from God the Father. This dogma also became the cause of theological disputes with representatives of Catholicism. According to them, God the Father and God the Son equally exude the Holy Spirit.

Discussions have been going on for many centuries, but the Eastern Church and Russian Orthodoxy in particular take an unchanging position on this issue, dictated by the dogma adopted at the two Ecumenical Councils discussed above.

About Heavenly Church

In the ninth part, we are talking about the fact that the Church, established by God, is essentially one, holy, catholic and apostolic. Some explanation is required here. In this case, we are talking not about an earthly administrative-religious organization created by people and in charge of conducting worship services and performing the sacraments, but about a heavenly organization, expressed in the spiritual unity of all true followers of Christ's teachings. It was created by God, and since for Him the world is not divided into the living and the dead, its members are equally those who are healthy today and those who have long completed their earthly journey.

The heavenly Church is one, because God Himself is one. She is holy, as she was consecrated by her Creator, and is called apostolic, since her first ministers were the disciples of Jesus Christ - the holy apostles, whose succession is passed down in the priesthood from generation to generation up to our days.

Baptism - the way to the Church of Christ

According to the eighth member, one can join the Church of Christ, and therefore inherit eternal life, only by going through the rite of Holy Baptism, the prototype of which was revealed by Jesus Christ himself, once plunging into the waters of the Jordan. It is generally accepted that the grace of the other five established sacraments is also implied here. The eleventh and twelfth members, which complete the Creed, declare the resurrection of all dead Orthodox Christians, and their eternal life in the Kingdom of God.

All of the above commandments of Orthodoxy, accepted as religious dogmas, were finally approved at the Second Ecumenical Council of 381 and, in order to avoid distortion of the dogma, remain unchanged until our days.

Today, more than 226 million people profess Orthodoxy on the globe. With such a wide coverage of believers, the teaching of the Eastern Church is inferior to Catholicism in the number of its followers, but surpasses Protestantism.

The ecumenical (universal, embracing the whole world) Orthodox Church, traditionally headed by the Patriarch of Constantinople, is divided into local, or, as they are otherwise called, autocephalous churches. Their influence is limited to the boundaries of any one state or province.

Orthodoxy came to Russia in 988 thanks to the Holy Equal-to-the-Apostles Prince Vladimir, who drove out the darkness of paganism with his rays. Today, despite the formal separation of religion from the state, proclaimed almost a century ago, his followers are the overwhelming number of believers in our country, and it is on him that the basis of the spiritual life of the people is built.

The day of Orthodoxy, replacing the night of unbelief

The religious life of the country, revived after decades of nationwide atheism, is gaining strength every year. Today, the church has all the achievements of modern technological progress at its disposal. For the promotion of Orthodoxy, not only printed publications are used, but also various media resources, among which the Internet occupies an important place. One example of its use in order to improve the religious education of citizens is the creation of such portals as "Orthodoxy and the World", "Tradition.ru", etc.

Nowadays, work with children is also taking on a wide scale, especially relevant in view of the fact that few of them have the opportunity to join the basics of faith in the family. This situation is explained by the fact that parents who grew up in the Soviet and post-Soviet period were themselves brought up, as a rule, atheists, and do not even have the basic concepts of faith.

In order to educate the younger generation in the spirit of Orthodoxy, in addition to the traditional Sunday school classes, the organization of various events is also used. These include children's holidays that are gaining popularity, such as "Orthodoxy Day", "Light of the Christmas Star", etc. All this allows us to hope that soon the faith of our fathers will gain its former power in Russia and become the basis of the spiritual the unity of its people.

“Choosing the Gods, we choose fate”
Virgil
(ancient Roman poet)

All over the world the Russian Christian Church is called the Orthodox Church. And, what is most interesting, no one objects to this, and even the “holy” fathers themselves, in conversations in other languages, translate the name of the Russian Christian Church in exactly this way.
Firstly, concept "Orthodoxy" has nothing to do with the Christian Church.
Secondly, neither in the Old Testament nor in the New Testament there are concepts "Orthodoxy". And there is this concept only in Slavic.
Complete understanding of the concept "Orthodoxy" given in:

“We are Orthodox, for we glorify Rule and Glory. We truly know that Rule is the World of our Light Gods, and Glory is the Light World, where our Great and Wise Ancestors live.
We are Slavs, for we glorify from our pure heart all the Light ancient Gods and our Light-wise Ancestors ... "

So the concept "Orthodoxy" existed and exists only in the Slavic Vedic Tradition and has nothing to do with Christianity. And this Vedic Tradition arose many thousands of years before the advent of Christianity.
The previously united Christian Church split into Western and Eastern churches. The Western Christian Church, centered in Rome, became known as "Catholic", or "Universal"(?!), and the eastern Greek-Byzantine church with its center in Constantinople (Constantinople) - "Orthodox", or "Faithful". And in Russia, the Orthodox have appropriated the name "Orthodox".
Slavic peoples adhered only to the Slavic Vedic Tradition, therefore Christianity is among them.
(aka Vladimir - “bloody”) abandoned the Vedic Faith, single-handedly decided which religion should be practiced by all Slavs, and in 988 AD. with an army he baptized Russia "with a sword and fire." At that time, the Eastern Greek religion (the cult of Dionysius) was imposed on the Slavic people. Before the birth of Jesus Christ, the cult of Dionysius (Greek religion) completely discredited itself! The fathers of the Greek religion and those behind them fussed and at the beginning of the twelfth century A.D. the Greek religion turned into Christianity - without changing the essence of the cult of Dionysius, they used the bright name of Jesus Christ, grossly distorted and proclaimed Christianity (allegedly a new cult, only the name of Dionysius was changed to the name of Christ). The most successful version of the cult of Osiris was created - the cult of Christ (Christianity). Modern scientists, historians and theologians argue that Russia "became Orthodox only thanks to the baptism of Russia and the spread of Byzantine Christianity among the dark, wild Slavs, mired in paganism." This formulation is very convenient for distorting history and belittling the importance of the ancient culture of all Slavic peoples.
In the modern sense, the "scientific intelligentsia" identifies Orthodoxy with Christianity and the ROC (Russian Orthodox Christian Church). During the forced baptism of the Slavic peoples of Russia, Prince Vladimir and his army slaughtered the recalcitrant 9 million people from the total (12 million) population of Kievan Rus alone!
Before the religious reform (1653-1656 AD) carried out by Patriarch Nikon, Christianity was Orthodox, but the Slavs continued to live according to the norms of Orthodoxy, the norms of Slavic Vedism, celebrated Vedic Holidays, which did not fit into the dogmas of Christianity. Therefore, Christianity began to be called Orthodox in order to “appease” the ears of the Slavs, introducing a number of ancient Orthodox rites into Christianity, while maintaining slavish essence Christianity itself. Christianity was invented to justify slavery.
The modern Christian Church has no reason to be called Orthodox-Christian (it must be something to think of just to confuse people!).
Its correct name is the Christian Orthodox (Orthodox) Church or the Russian (Ukrainian) Christian Orthodox Church.
And yet, it is wrong to call Christian fanatics “believers”, since the word Faith has nothing to do with religion. Word Faith means a person's achievement of Enlightenment by Knowledge, and there are no and cannot be any in the Old Testament.
The Old Testament is the Talmud adapted for non-Jews, which in turn is the history of the Jewish people, which it directly says! The events described in these books have nothing to do with the past of other peoples, with the exception of those events that were “borrowed” from other peoples for writing these books.
If we consider it differently, then it turns out that all people living on Earth are Jews, because they are Jews. Adam and Eve were Jews.
Thus, the defenders of the biblical version of the origin of man will not succeed either - they simply have nothing to object to.
Why in no case should the Vedic Tradition of the Slavic peoples and the Christian Orthodox religion be confused, what are their main differences.

Russian Vedic Tradition

1. Our Ancestors never had a religion, they had a worldview, they had their own ideas and a system of Knowledge. We do not need to restore the Spiritual connection between people and the Gods, since this connection has not been interrupted for us, because "Our gods are our fathers, and we are their children" . (Slavic-Aryan Vedas).
2. Gives a complete picture of the concept of "Orthodoxy".
3. Source
Slavic-Aryan Vedas. They describe the events of 600 thousand years of the past, sent to us by our Ancestors.

The Slavic-Aryan Vedas describe the events of 600 thousand years of the past. Many Orthodox Traditions are hundreds of thousands of years old.
5. Freedom of choice
The Slavs respected the faiths of other peoples, for they observed the Commandment: “Do not force the Holy Faith on people and remember that the choice of Faith is a personal matter for every free person” .
6. Idea of ​​God
Our Ancestors always said: "We are children and grandchildren" .
Not slaves, a children and grandchildren. our Ancestors considered people who reached the level of the Creator in their development, who could influence space and matter.
7. Spirituality
There has never been slavery in the Slavic expanses, neither spiritual nor physical.
8. Attitude towards Judaism
Slavic Vedic Tradition has nothing to do with Judaism.
Our Ancestors believed that the choice of Faith is a personal matter of every free person.
9. Attitude towards Jesus Christ
Jesus Christ with his mission to "... the sheep of Israel" was sent by our Slavic Gods. It is worth remembering only who first came to greet him with gifts - the Magi. The concept exists only in the Slavic Vedic Culture. Church clergy know this and hide it from the people, for many reasons.
He (Jesus Christ) was the "bearer" of the Vedic Traditions.
The real teaching of Christ after his death existed in the south of France. The 176th Pope Innocent III sent an army on a crusade against the true teachings of Jesus Christ - for 20 years, the crusaders (they were called the “army of the devil”) killed 1 million people.
10. Essence of Paradise
As such, paradise does not exist. A person must improve himself, strive to reach the highest level of evolutionary development, and then his soul (the true "I" - Zhivatma) will go to the highest planetary levels.
11. Attitude towards sins
You can only forgive what is truly worthy of forgiveness. A person must understand that he will have to answer for any evil committed, and not before some mysterious God, but before himself, forcing himself to suffer cruelly.
Therefore, we must learn from our mistakes, draw the right conclusions and not make mistakes in the future.
12. What cult is it based on
On the cult of the Sun - the cult of Life! All calculations are made according to the phases of the Yarila-Sun.
13. Holidays
Before the reforms of Patriarch Nikon, there were truly Orthodox Vedic holidays - holidays of the cult of the Sun, during which they praised the Slavic Gods! (holiday, etc.).
14. Attitude towards death
Our Ancestors were calm about, they knew about the reincarnation of souls (reincarnation), that life does not stop, that the soul will incarnate in a new body after a while and will live a new life. It doesn't matter where exactly - on Midgard-Earth again or at higher planetary levels.
15. What gives a person
Meaning of life. A person must self-actualize. Life is not given in vain, you have to fight for the beautiful. The earth will not become better for a person until a person “merges” with it together, until he fills it with his goodness and decorates it with his work: “Holy honor your Gods and Ancestors. Live according to Conscience and in harmony with nature. Every life, no matter how insignificant it may seem, comes to Earth with a specific purpose.

"Orthodox" - Christian Church

1. This is religion. The word "religion" means - the artificial restoration of the Spiritual connection between people and Gods on the basis of any Teaching (Slavic-Aryan Vedas).
2. In general, there is no concept of "Orthodoxy", and indeed it cannot be, if we proceed from the essence of Christianity.
3. Source
80% of the Bible is the Old Testament (completely consists of fragments of modern Jewish texts, the so-called Masoretic Bible). "Orthodox" Christianity is based on the same gospels as the Catholic Church and its numerous sects.
4. Antique ("age") of the source
The books of the Old Testament were written for more than a thousand years before the birth of Christ (R.H.) in ancient Hebrew, the books of the New Testament were written in Greek in the 1st century. according to R.H. The Bible was translated into Russian in the middle of the 19th century, the "Old Testament" (80% of the Bible) was written before the birth of Jesus Christ.
5. Freedom of choice
Christianity was imposed on the Slavic people, as they say, "by sword and fire." Prince Vladimir since 988 A.D. 2/3 of the population of Kievan Rus were destroyed - those who did not abandon the Vedic Faith of the Ancestors. Only the elders (who soon died themselves) and babies were left alive, who, after the death (murder) of their parents, were given to be raised in Christian monasteries.
6. Idea of ​​God
Christianity is a variation of Judaism! Both Jews and Christians have the same God - Jehovah (Yahweh). The basis of these two religions is the same "holy" book of the Torah only for Christians, it is abbreviated (removed frank texts showing the real essence of the religion of the Jews) and is called the "Old Testament". And the God of these religions is the same - "Devil" as Jesus Christ himself spoke of it!
("New Testament", "Gospel of John", chapter 8, verses 43-44.)
The fundamental difference between these religions is only one thing - the recognition or non-recognition of Jesus Christ as the Messiah God Yahweh (Jehovah). Notice God Yahweh (Jehovah) and not some other God.
7. Spirituality
Christianity justifies slavery and justifies it! From birth, a Christian is driven into the head with the idea that he is a slave, "servant of God", a slave of his master, that a person should humbly accept all the hardships of his life, humbly watch how he is robbed, raped and killed by his daughters, his wife - "…all the will of God!.." The Greek religion brought the spiritual and physical enslavement of the Slavic peoples. Man senselessly lives his life, killing a man in himself, he spends his life in prayers! (from the word "beg").
8. Attitude towards Judaism
Christianity is a variant of Judaism: the common God Jehovah (Yahweh), the common “holy” book is the Old Testament. But since If Christians use a version of the Old Testament specially “worked out” for them, then the double standard laid down in it is hidden from them: God Yahweh (Jehovah) promises to the Jews (the “chosen” people) heaven on earth and all nations as slaves, and the wealth of these peoples as a reward for faithful service. To the peoples whom he promises to the Jews as slaves, he promises eternal heavenly life after death, if they humbly accept the slave share prepared for them!
Well, who does not like this share - promises total annihilation.
9. Attitude towards Jesus Christ
Jesus Christ, by decision of the court of the Jewish high priests, was crucified, they sacrificed him to their common God with Christians (today) Yahweh (Jehovah), as a "false prophet", during the Jewish holiday of Pesach. Christianity today, being a variant of Judaism, celebrates his resurrection during the Easter holiday, "not noticing" that he was sacrificed to their common God with the Jews Yahweh (Jehovah)! And at the same time, on the breast crosses they remind of this in the image of the crucified Christ. But Jesus Christ called God Yahweh (Jehovah) "the devil"! ("New Testament", "The Gospel of John." Chapter 8 verses 43-44).
10. Essence of Paradise
From the analysis of the Old Testament, it clearly follows that Paradise is on Eden. The earth of Eden, and not on any other level where the righteous will go after the Day of Judgment. Eden-Earth (like the Land of Nod) is located in the galactic east of Midgard-Earth.
So there are no saints and righteous people in Christian Eden, at least not in the one mentioned in the Old Testament!
11. Attitude towards sins
For naive believers, the false idea of ​​"forgiveness" is invented to allow them to do any evil, knowing that no matter what they do, they will eventually be forgiven. The main thing is not whether you commit a sin or not, but to repent of your sin! In the Christian understanding, a person is already born (!!!) sinful (the so-called "original sin"), and in general - the main thing for a believer is to repent, even if a person has not done anything - he is already a sinner in his thoughts. And if a person is not sinful, then it is his pride that has seized him, because he does not want to repent of his sins!
Sin and hasten to repent, but do not forget to donate to the "holy" church - and ... the more the better! The main thing is not sin, a repentance! For repentance writes off all sins!
(And what it is, I wonder, the Gods forget for all the sins for gold?)
12. What cult is it based on
Christianity is based on the lunar cult - the cult of Death! All calculations here are done according to the phases of the moon. Even the fact that Christianity promises "eternal heavenly life" to a person after death suggests that this is a lunar cult - a cult of Death!
13. Holidays
Although Russia was forcibly baptized, it continued to adhere to the Vedic system, to celebrate the Vedic Holidays. In 1653-1656. from R.H. Patriarch Nikon, in order to "lull" the genetic memory of the Slavs, carried out a religious reform - he replaced the Vedic Holidays with the holidays of the lunar cult. At the same time, the essence of folk holidays has not changed, but the essence of what is celebrated and what is being “hammered” to the masses has changed.
14. Attitude towards death
The main doctrine of Christianity is based on the concept that a person must meekly accept everything God has prepared for him, as a punishment for sins or as a test of the firmness of faith! If a person humbly accepts all this, then “eternal heavenly life” awaits him after death.
The concept of reincarnation is dangerous for Christianity, because then this lure "does not work." Therefore, the ministers of the Greek religion at the next Ecumenical Council in 1082 excluded reincarnation from their doctrine (they took and excluded the law of life!), i.e. they took and “changed” physics (the same Law of Conservation of Energy), changed (!!!) the Horses of the Universe!
The most interesting thing: those who promise others a heavenly life after death, for some reason "prefer" this heavenly life, on sinful Earth!
15. What gives a person
Renunciation of real life. Social and individual passivity. People were inspired, and they accepted the position that they themselves do not have to do anything, but only wait for grace from above. A person must meekly accept a slave's share, and then ... after death The Lord God will reward you with heavenly life! But after all, the dead cannot tell whether they received that very heavenly life or not ...

There are a lot of differences between Slavic and Christianity. The most important of them should be singled out. They were designated by the Christian Church in the 17th century, becoming one of the main reasons for the persecution of the followers of the Old Slavic Orthodox faith - those who are commonly called Old Believers. Baptism with two fingers had a sacred meaning. The fact is that the sacrament of baptism also appeared long before Christianity, it was taught by the Magi. In a two-toed baptism, the middle finger symbolizes God, and the index finger symbolizes a person. Thus, the two-fingered signified the unity of man with God.

The custom of being baptized from right to left also came from Slavic Orthodoxy and was preserved in Orthodox Christianity. For the ancient Slavs, baptism from right to left meant the victory of light over darkness and truth over falsehood.

The symbol of faith for Christians is Jesus Christ himself, and for Orthodox Slavs and Old Believers - an ancient equilateral cross, which was originally enclosed in a solar circle. Such a cross symbolized the path of Rule (in other words, Truth), the starting point for which was the moment of sunrise.

True, the light of life and destiny in Slavic Orthodoxy

The truth and the light of life in the tradition of Slavic Orthodoxy were symbolized by odd numbers. From here, to this day, the existing tradition arose to give an odd number of flowers for the holidays, and an even number - to bring, for which the light of life has already gone out.

In Slavic Orthodoxy, there was an idea of ​​​​fate, embodied in the belief in women in childbirth - the heavenly mistresses of the world and the most ancient goddesses of fate. It also contained the concept of God's judgment, which is mentioned in the "Tale of Igor's Campaign".

Christianity that came to Russia for centuries existed side by side with Orthodoxy and became Orthodox Christianity. Realizing how much Christianity was mixed with Slavic Orthodoxy, Patriarch Nikon decided to correct it according to the Greek canons. As a result, Nikon's reform led not only to the persecution of the Old Believers, but also to the destruction of the surviving heritage of Slavic Orthodoxy.

In Christianity, the Orthodox are not even mentioned. However, the bright image of Jesus Christ took root on Russian soil, turned into one of the most important components of Russian culture. In fact, Christianity and are just different ways to comprehend the one God, and therefore they are equally worthy of respect. The difference between Slavic Orthodoxy lies in the fact that it stands closer to the spiritual sources of ancient Russian culture.