Rules of etiquette intended for the upper strata of Russian society at the end of the 19th century. Life in the light, at home and at court


About the knowledge of the world in general

By knowledge of the world is meant knowledge of secular customs and courtesy, and although a lot of guidance has been written on this issue, there is still a lot to be said about it, if not new, then at least useful.

The knowledge of the world prescribes different laws to different positions, ages, and duties; These laws are not the same for a secular lady and a philistine, for a youth and an old man, for a young man and a young girl. What for some would be the height of social decency, it would seem the height of rudeness for others - and we must not forget that the knowledge of the world combines customs with politeness.

Great minds say that the knowledge of light comes from the heart and does not need to obey the rules; that grace, dignity, good manners are innate in persons of good society; and you often have to hear the bold remark that you will never acquire these qualities at will, unless you possess them involuntarily, by birthright. Such speeches are an insult or vile flattery, since pride and dignity will tell you that there is nothing to try to acquire what you already have, or modesty will inspire you with humble hopelessness. we are surprised at the observance of decorum by people from whom we least expected it; the three qualities mentioned above, as it were, suggest how to act, and prevent a positive violation of the secular decorum. Such a property can be called simply the sensitivity of nature.

The heart teaches us to sympathize with the misfortune of our neighbors and treat them with kindness, no matter how we ourselves are placed: this is the knowledge of the world: common sense forces us to respect merit, no matter what place it may occupy in society: this is politeness; tact tells us when we should say goodbye so as not to seem intrusive: this is subject to secular laws.

But just as not everyone belongs to exceptional natures, not everyone has tact, common sense and feeling. - three virtues that rarely occur even separately, and not just all together - it is better to humbly follow the well-known established rules. In addition, having the most beautiful heart, one can at the same time not know which corner of business cards should be folded as a sign of condolence and which one - as a sign of gratitude!

It would be a mistake, however, to think that it is necessary to obey the slightest rules of etiquette, and that those who do not observe these rules deserve contempt. To ourselves, we must be strict and strictly adhere to courtesy, courtesy, etc., in relations with our neighbors, and regarding these latter, on the contrary, show the greatest indulgence; it must be remembered that many sin unintentionally, but out of ignorance, and offended by the lack of respect for decorum in others, showing even less tact than the accused themselves.

One must also be able to avoid petty rules of etiquette that can embarrass the owners of the house, without fail observing the greatest courtesy regarding them. Permanent confinement in the circle of public ceremonial cools short relationships: one should, however, strictly observe certain shades, giving the owners of the house more freedom than themselves.

Before proceeding to an exposition of the conditions of life in society and at home, we will say a few words about tact, politeness, decency and customs.

Tact.

Tact is one of the most important conditions for the knowledge of light. Like many other things, tact can be worked out and there is no need to despair if it is not an innate quality. It is acquired through observation and reflection; these two acts lead to the formation of a judgment and to recognition: from here tact is born. Then it is no longer difficult to become loved and respected by everyone, without offending anyone, showing favor to everyone, and, not possessing a great mind, pass for a well-educated and sweet person. Tact and prudence in many cases replace education and even the heart.

By the way, a gift made, a courtesy said in a timely manner, always has a double price; on the contrary, being out of place, they lose all meaning.
It must be admitted that he who has the highest knowledge of society and decency is not only an elegant, dignified, polite person, but at the same time he is patient, indulgent, kind to the lower, respectful to the higher, he is sensitive, he never offends anyone. A woman who possesses this knowledge always enjoys a good reputation, never violates decorum, does not force anyone to talk about herself. She has friends, and what is even more - friends: she knows how to bring up her children; her house is peaceful, calm. decent; she has no reason to be young and beautiful, she is always graceful and involuntarily charms everyone who approaches her.

It is difficult to establish invariable rules for the various circumstances of life, since the course of action often depends on the situations in which people find themselves.

What is impermissible in one case will be decent in another, according to personalities, age, position and situation.

Circumstances govern actions. Sometimes you should act according to the strictest etiquette: sometimes the heart and common sense are the best advisers. Tact is the head of everything; possessing it, you will always find a way out of the difficulty.

Tact is not exactly the same as common sense, although it follows from this latter; this is a refined feeling, as it were, of a second sight, indicating where and when to stop, what is indecent to say, and that, on the contrary, you will make a pleasant impression on the interlocutor.

Tact prompts how you should dress in various occasions: diamonds are decent for visiting a friend who is proud of you; a modest toilet is necessary for a visit to one who loves to excel. There are many almost imperceptible shades, which tact teaches to notice, forming the most charming character in domestic and social life.

There are individuals with a heart of gold and many virtues, but at the same time extremely awkward. Let us add that for the most part they have enough insight to notice their awkwardness when it is too late, and trying to correct the error, they increase it still more.

Such personalities will certainly manage to touch your sensitive string, you attract them like a magnet to a sore spot, carefully hidden from prying eyes.

A woman is a slave who makes her serve herself, a man is a master who obeys. (C)"Life in the Light of Home and Court".1980. St. Petersburg


We continue the “politeness column”, or rather, talk about the etiquette of the 19th century. Today we will talk with you about the relationship between men and women, and the rules by which polite young people of the 19th century were guided. Unlike the previous material, today we will not fully quote the source, but will give information in a form that is easier to understand. focusing on the main points. Those who are interested in reading the texts of the 19th century can find a book "Life in the light of home and at court" 1980 publishing house and "acquire many pleasant moments."

“In etiquette and relationships established by light, there are many degrees and shades. There is a difference in attitudes towards completely unfamiliar and only superficially familiar people; followed by intimate relationships with friends and finally family relationships. But all these gradations are subject to one general rule, which consists in the indispensable observance of politeness, courtesy and tact, and in the absence of selfishness: guided by this, it is easy to get on the real road.
  • For men seeing friends in the theater it is indecent to make signs to them, and even more so to call them; they simply bow slightly without getting up.
  • Seeing a very important person in the theater, then to bow, he should rise respectfully
  • during intermissions, and men approach familiar ladies, in whatever places they may be sitting. The conversation should not be too long., as it is considered indelicate. In the next intermission, you can approach the same ladies only with their permission.
  • If the ladies are without a gentleman should invite them to take them to the lobby and to take them on departure, but in case of refusal should not insist
  • menyou can’t offer treats to strangers, if there is no close acquaintance of the houses, or if they are not relatives.
  • If a man accompanies ladies he should offer them ice cream, soft drinks or sweets.
  • A man shouldn't leave a lady, which he accompanies to talk to other women or offer them his services.
  • If he wants to go out during intermission, and she prefers to sit in a box, then it is permissible for a man to leave, only for a few minutes, in order to exchange a few words with a friend, but he has no right to stop with other women.
  • The male walking arm in arm with a respected woman, wife or relative should not bow to women without social status
  • In the theater as well as on the street gestures and loud conversations should be avoided, pointing fingers at acquaintances and discussing the acting too loudly.
  • ladies should not accept a treat from an outsider.
  • Woman considered to have lost her position in society from the moment she entered into a reprehensible relationship with a man.
  • If a man, accompanying a respected woman or wife, bowed or drew attention to a woman who had lost her position in society, a decent woman should immediately leave him
  • To young girls it is more decent to look at actresses, and she should avoid looking at love scenes and low-cut suits.
  • For men and women those occupying a high position in society are applauded silently: a slight gesture of approval from them is enough.
  • It's impolite to be late.
  • The male, wishing to serve a woman accompanied by a gentleman, for example by offering a chair, in order to avoid trouble, he must turn to the satellite, and not to herself.
  • Too indiscriminate courtesy and helpfulness to strangers is reprehensible and imprudent.
  • If a man accompanies several ladies his courtesy, helpfulness, courtesy must be unlimited. He must help women, serve and yield to them in everything.
  • It is a shame to look at a man walking empty-handed next to his wife, carrying bundles or a child: he is obliged to save women from all anxiety and fatigue
  • Many predict the introduction in the near future of the English fashion of bowing, where women bow first: we do not quite understand this custom.
  • Don't bow to a woman when you meet her in a public place means to offend her and himself. By such an act, either oneself is recognized as compromising or a woman who has lost her position in society.
  • A woman should be so modest and restrained in actions and words, so as not to give rise to the arrogance of her environment, and so bold and firm as to suppress this arrogance, if it nevertheless arose.
  • Men, even the most rude, to their credit, are always extremely sensitive to the lesson of politeness they received from a woman with tact
  • A woman should avoid to receive secular acquaintances in his bedroom; a young girl cannot afford this under any pretext. Only a doctor, a close elderly relative, or a priest enters the bedroom, and then only if she is sick and cannot get up.
  • If a woman is not very sick and the disease does not require lying down, she can receive guests on the couch; neither a hood nor an untidy head is allowed.
  • A woman does not have the right to be the first to ask a man about his health; only after he inquires about how she feels, she asks about the same but casually.
  • Any talk about feelings is excluded between young people and girls and ladies.
  • When a woman meets a man on the street, who will have the faux pas to stop her or go next to her, oh must immediately find an excuse to leave him, by going to the shop or by taking the carriage.
  • A respected man does not compromise a woman being next to her on the contrary, it makes you respect her.
  • A woman is a slave, forcing to serve herself, a man is a master who obeys.
  • Woman does not pick up things that a man drops, but makes him pick up what she drops.
  • Woman don't let him through the door first.
  • Woman does not get up at the sight of a man
  • Woman serves a man only at the table.
  • Woman accepts the services and courtesies of his gentleman. She is polite and appreciative.
  • Relinquishing the hand familiar men, the woman insults him. It is impossible to refuse.
  • Walking with her husband and another man down the street or in the garden a woman must go between them: it goes without saying that she goes hand in hand with only one: to go hand in hand with both is extremely funny and ugly.
  • Leaving the crew even public a woman has the right to accept help even from a stranger and thank him kindly.
  • The male always obliged to help a woman in difficulty.
  • woman It's embarrassing to refuse a man who offers her help.
  • decent woman she will never agree to visit a man who has not introduced his wife to her.
  • During visits woman he cannot say goodbye and leave with one of the visitors, so as not to give rise to slander.
  • Man entering the car home or other public place gotta tip your hat or touch her in spite of no one in particular.
  • Women do not bow when entering a public place, but if they are alone there and an incoming man bows to them, then they respond with a slight nod of the head.
  • In all closed places where there are women, men should be hatless and must not smoke.
  • A man should never allow a woman to buy a bouquet in his presence: he must hasten to pay for it and the lady must not interfere with him.
  • A lady out of delicacy should not want to buy flowers, knowing what this will oblige her gentleman to.

This book, first published in 1890 in St. Petersburg, contains rules of etiquette intended for the upper strata of Russian society at the end of the 19th century. The book consists of four sections, which describe in detail: the behavior of a secular person in society (from the first appearances to the art of dressing); arrangement of home life (from furnishing the premises to the most important events in the family); life away from home (which describes,...(Read more) how to behave in church, theater, travel, etc.); life at court, containing the rules and customs needed when communicating with royalty. In conclusion, the etiquette of writing and the rules for the behavior of men in society are given.

Despite the fact that the book is addressed to representatives of the nobility, the rules contained in it are perceived as an example of elegance, sophistication, sophistication, characteristic of the period of the "Silver Age" of Russian culture. Therefore, the book will be of interest both to professional historians and culturologists, and to a wide range of readers who want to get acquainted with the values, norms and traditions of pre-revolutionary Russia.

Department I.Life in the light
Knowledge of the world in general
Politeness
Tact
First trips (young girl and young man)
Young mistress of the house
woman alone
Public relations
Secular and social relations of men and women
Greetings
About bows and handshakes
Invitations
Visits and receptions in general
Social visits, business cards, gifts
Business and official visits
Hosts and guests
social talk
Courtesies and compliments
About modesty and advice
About manners
Music in society
Bet
photographic cards
Titles
The art of dressing
Symbolism of stones
"flowers and colors
"flower
"simple colors
"" difficult
Section II.life at home
About furnishing
Relationships between family members
Relations between superiors and inferiors
The relationship of parents and students to mentors and mentors
About customs at the most important events of life
Birth of a child and christening
Engagement and pre-wedding period
Wedding
Mourning and funeral
Section III.Life away from home
In the church
in the theater
Relations on the waters
Picnics and pleasure trips
Life in the village and in the country
Country acquaintances
Travel habits
On the street and at public festivities
In the living room and at the ball
Dinner parties, breakfasts and serving
Section IV. Life at court
Rules and customs when presenting to the highest persons
addition
About letters
How should men behave in society

Knowledge of the world in general

By the knowledge of the world is meant the knowledge of secular customs and civility, and although many guides have been written on this subject, there is still a lot to be said about it, if not new, then at least useful.

The knowledge of light prescribes different laws to different positions, ages, sexes; These laws are not the same for a secular lady and a philistine, for a young man and an old man, for a young man and a young girl.

What for some would be the height of social decency, it would seem the height of rudeness for others - and we must not forget that knowledge of the world combines customs with politeness.

Great minds say that the knowledge of the world comes from the heart and does not need to be subject to rules, that grace, dignity, good manners are innate in persons of good society, and you often have to listen to the impudent remark that you will never acquire these qualities at will, unless you possess them arbitrarily, by birthright. Such speeches are an insult and vile flattery, since reason will tell you that there is nothing to try to acquire what you already have, or modesty to inspire you with humble hopelessness. Without a doubt, a certain amount of tact, common sense has swept away and many feelings replace knowledge of secular rules, and often we are surprised at the observance of decency by people from whom we least expected it; the three qualities mentioned above, as it were, suggest how to act, and prevent a positive violation of the secular decorum. Such a property can be called simply the sensitivity of nature.

The heart teaches us to sympathize with the misfortunes of our neighbors and treat them with kindness, no matter how placed we ourselves are - this is the knowledge of the world; common sense urges us to respect merit, whatever place it may occupy in society - this is politeness; tact tells us when we should say goodbye, so as not to seem intrusive - this is obedience to secular laws.

But as not everyone belongs to exceptional natures, not everyone has tact, common sense and feeling, it is better to humbly follow the known, established rules. Moreover, having the most beautiful heart, you can at the same time not know which corner of the business card should be folded as a sign of condolence and which one as a sign of gratitude!

It would be a mistake, however, to think that it is necessary to obey the slightest rules of etiquette, and that those who do not observe these rules deserve contempt. To ourselves, we must be strict and strictly adhere to courtesy, courtesy, etc., in relations with our neighbors, and regarding these latter, on the contrary, show the greatest indulgence; It is necessary to remember that many sin not intentionally, but out of ignorance, and those who are offended by non-observance of decency in others show even less tact than those who are accused themselves.

One must also be able to avoid petty rules of etiquette that can embarrass the owners of the house, without fail observing the greatest courtesy regarding them.

Permanent confinement in the circle of public ceremonial cools short relationships; one should, however, strictly observe certain shades, giving the owners of the house more freedom than themselves.

Before proceeding to an exposition of the conditions of life in the light of the house and at the Court, we will say a few words about tact, politeness, decency and customs.

Politeness

"Politeness is to the mind, what beauty is to the face," said Voltaire.

Labrucière adds that "it is necessary to have very outstanding qualities in order not to need politeness."

Politeness encompasses all the social virtues we need in order to be useful and pleasing to those around us. It is obligatory in secular as well as in business and in general in life relations. Without it, all relations with people become impossible. Politeness softens morals, prevents quarrels, pacifies irritation and hatred, forcing us to restrain ourselves; thanks to her, we acquire the love of the higher and the respect of the lower.

It replaces friendliness, if, unfortunately, we are deprived of this dignity.

Politeness, neither a quality nor a virtue, is a quality that we learn and must teach our children, just as we learn to speak correctly and dress with taste. Is not politeness the form in which we clothe our actions?

There is an innate courtesy of the heart that cannot be learned, but, we repeat, we are not addressing the chosen natures, who do not need a leader, but ordinary mortals, who have human weaknesses, like indifference, frivolity, etc.

Politeness towards inferiors is a sign of real superiority and the best way to get them to be polite too.

Politeness draws rules from secular customs.

It must be instilled in the child from the most tender age, so that later it does not become hypocritical; exaggerated politeness can become an insult to the one to whom it refers, and baseness on the part of the one who renders it. Everything insincere is unnatural and more or less exaggerated.

Complete modern encyclopedia of etiquette Yuzhin Vladimir Ivanovich

Courtesy Rules

Courtesy Rules

The way one behaves in society, the external form of behavior, the treatment of other people, the expressions used in speech, the tone, intonation, the gait characteristic of a person, gesticulation and even facial expressions - all this is called manners.

In society, modesty and restraint of a person, the ability to control one's actions, to communicate carefully and tactfully with other people are valued - it is on these qualities that good manners are based.

It is customary to consider bad manners the habit of speaking loudly, not embarrassed in expressions, swagger in gestures and behavior, slovenliness in clothes, rudeness, frank hostility to others, disregard for other people's interests and requests, shamelessly imposing one's will and desires on other people, inability to restrain one's own irritation, deliberate insult to the dignity of people around, tactlessness, foul language, the use of humiliating nicknames and nicknames.

Manners refer to the culture of human behavior and are regulated by etiquette. Etiquette implies a benevolent and respectful attitude towards all people, regardless of their position and social status. It includes courteous treatment of a woman, respectful attitude towards elders, forms of address and greetings, rules of conversation and behavior at the table.

In general, etiquette in a civilized society coincides with the general requirements of politeness, which are based on the principles of humanism.

A prerequisite for communication is delicacy, which should not be excessive. Do not take for this quality flattery and unjustified praise of what you see or hear. It is not necessary to hide hard that for the first time you are seeing something, listening, tasting, being afraid to seem ignorant. Any pretense repels.

The ability to behave correctly in various situations can protect you from an unfriendly attitude, which, of course, is important for any person, and especially when it comes to his business relationships. The exchange of formal courtesies (unless it's outright toadying) is actually not such a banal thing as it seems at first glance. By showing proper tact, you win over the interlocutor and leave a pleasant impression - that's the whole axiom.

Be considerate towards a woman or an elderly person. Show your care in the form of a simple and unpretentious courtship. Give the woman a coat, let her in front, seat her at a table in a cafe, pulling her a chair, invite her to look at the menu first. In order to behave this way, it is absolutely not necessary to graduate from the school of diplomats. It is enough just to be polite and learn that the people around you deserve no less respect and attention than you yourself. In other words, follow the ancient golden rule: treat other people the way you would like to be treated.

The idea of ​​the excessive complexity of the rules of etiquette and the desire to simplify relations is highly controversial. To stop showing signs of respect to each other does not mean to take life easier.

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This book, first published in 1890 in St. Petersburg, contains rules of etiquette intended for the upper strata of Russian society at the end of the 19th century. The book consists of four sections, which describe in detail: the behavior of a secular person in society (from the first appearances to the art of dressing); arrangement of home life (from furnishing the premises to the most important events in the family); life away from home (which describes how to behave in church, theater, travel, etc.); life at court, containing the rules and customs needed when communicating with royalty. In conclusion, the etiquette of writing and the rules for the behavior of men in society are given. Despite the fact that the book is addressed to representatives of the nobility, the rules contained in it are perceived as an example of elegance, sophistication, sophistication, characteristic of the period of the "Silver Age" of Russian culture. Therefore, the book will be of interest both to professional historians and culturologists, and to a wide range of readers who want to get acquainted with the values, norms and traditions of pre-revolutionary Russia.

“A man is always obliged to help a woman in difficulty, whether she is old or young, beautiful or ugly. the service provided.

It is embarrassing on the part of a woman to refuse these small favors, or take them for courtship. This would serve as a sign of stupid pride if she would take it into her head to interpret any courtesy in this direction, just as if a man takes the simple politeness of a woman for a personal predilection for him.

Here! Great guide! How many misunderstandings, reproaches and even broken hearts could have been avoided ... It would seem, what could be simpler? .. But, alas! didn't offend. We invent it ourselves, then we suffer ...

Pictures: Oscar Blum

Description of the engagement and the period before the wedding in the book "Life in the world, at home and at court", St. Petersburg, 1890

Here is how “A young man who has chosen a future wife for himself will prudently do if he is convinced before the proposal that the girl herself and her family will willingly intermarry with him; it also does not interfere with making accurate inquiries about the dowry, so that subsequently, by involuntary disappointment, not to offend his chosen one. We are talking here about prudent marriages, in which love and reason have an equal share.

With a proposal, a man addresses the father and the girl, and not her mother. If the groom is pleasant, then the parents, of course, agree. During negotiations regarding dowry and other business matters, the bride is not present.

After accepting the proposal, both families inform their relatives, friends and acquaintances about the upcoming marriage of their son and daughter. Having received such a notice, it should be answered with warm congratulations ... "

If the girl agrees, her chosen one needs to ask her parents for the hand of her daughter, as it was beautifully called in the old days. Usually the chosen one of the daughter is already familiar with the future father-in-law and mother-in-law. Good relations are established between the groom and the bride's parents. And if a young man decides to declare his intention to marry, this can be done in a relaxed manner when meeting with his parents over a glass of wine. It is highly undesirable for such a step to be unexpected for the girl's parents. It is always better if the daughter speaks with her parents first, so that if they have doubts, they can express them in a timely manner.

If the future bridegroom of the girl is not yet familiar with the parents of his chosen one, then in this situation a “courtesy visit” to the bride’s family is quite appropriate. As a rule, the girl herself is not present at the same time, since at this time it is customary to negotiate financial matters.

If the young man meets the requirements of the girl's parents, then they invite him to visit them again and appoint a day for him to visit. An important point in preparing for the visit is a clear agreement with the parents on the specific time of the visit. A potential groom (preferably with a bouquet for his future mother-in-law) must appear exactly at the appointed time. It is necessary to prepare for the fact that the visit may last a little longer than usual; at the same time, the young man should not abuse the courtesy and time of his future relatives. At an opportune moment, he should delicately ask for permission to take his leave.

After that, the bride and groom first of all pay a visit to his parents. In this case, they dress smartly, the bride's dress must certainly be light

The bride's visit to the house of the future husband's parents, in terms of etiquette, does not differ much from the tradition of inviting the groom described above. The only important nuance of this situation is that the girl is visiting future relatives, accompanied by a young man.

If the invitation has already been accepted, it is unacceptable not to show up for the meeting. The deadline when it is not too late to refuse a dinner party is two days before the meeting, and during the conversation you need to give a good reason for the refusal. If the promise is still not kept, it is necessary to explain to the inviting party in the optimally correct way as soon as possible.

The duration of the bride's visit to the groom's house is not regulated by etiquette, so in this matter the girl should show maximum tact and insight.

The bride's acquaintance with the groom's parents can also take place outside the home, for example, when visiting the theater together or for a walk. In this case, the atmosphere of the meeting will be much more relaxed.

It is impossible not to mention one delicate detail that must be taken into account when communicating with the parents of the future husband. An important detail of family etiquette is the correct choice of specific appeals that will appear in a conversation with parents. This seemingly insignificant issue can often develop into a serious communication problem.

Communicating with the parents of the future spouse, from the very beginning one should not allow oneself to use familiar addresses, since after the wedding it will be very difficult to rebuild the style of communication. In order to avoid embarrassing situations, it is best to take a neutral path, referring to parents by their first and middle names.

If the parents live in another city, then the future spouses can notify them of their intention by letter.

At the ball

Girls begin to go out into the light not earlier than 18 years. From this age, they begin to accompany their mothers on visits, help them receive at home and attend balls.

At a ball, decency requires that the master of the house and his sons dance at least once with all the dancing ladies. This obligation cannot be transgressed; first of all, they invite the most significant ladies.

There is also an indispensable rule that the invited young man dances first of all with the mistress of the house or her daughter; only after that he can invite other ladies, starting with those in whose houses he is received. (I don’t quite understand this rule, it turns out that if there are fewer dances than gentlemen, then someone will not dance? Strange ...)

The dancing girl must accept without choice all those who invite her; under the pretext of fatigue, refusing one, and at the same time accepting the other, she runs the risk of incurring considerable trouble. In the same way, it is careless and risky, out of forgetfulness, to confuse the gentlemen and promising one to dance with the other; although this often happens completely unwittingly, it may seem insulting to the forgotten, it is better to avoid any misunderstandings that produce an unpleasant impression as far as possible.

A young man who invites a lady and forgets to find her before the start of the dance makes an unforgivable rudeness and exposes himself to the danger of being offended by the lady's father or companion. A good memory is essential at a ball.

Stop for a moment's rest during the waltz should be near the place of the dancing lady.

A young man who appears at a ball must certainly be able to dance; nothing can be more unpleasant for yourself and those around you than to mix up the figures of a quadrille or a lancer. It is torment for a woman to waltz with an inept gentleman. Those who don't dance will do better if they refuse the invitation to the ball at all, where, not participating in the general fun, they are only a burden to the owners of the house. When dancing, the gentleman should not hug his lady if she is a girl, but his hand should touch the middle of her back at the bottom of her waist with his palm. Dancing with a married woman, you can put your arm around her waist. It is very vulgar to waltz without holding your lady's hand or holding her hand pressed to her side or flying away. (An interesting moment, if you remember how they dance in Polites). The lady holds a handkerchief or fan in her hand, placed on the gentleman's shoulder. Having invited the lady in advance, the gentleman approaches her at the first beats of the dance and bows; she gets up and takes his offered right hand to walk to the place where they will start dancing. The gentleman always takes his lady with his right hand; in quadrille she always stands to his right. At the end of the dance, the gentleman again offers the lady his right hand and takes her to her place, bows, she also bows to him, sits down, and the gentleman immediately leaves.

Young people should not touch either the fan, or the handkerchief, or the bouquet of their lady: this is too familiar, indecent and puts the girl in an awkward position. If a man accidentally breaks the fan of a woman, whether young or old, he must apologize and ask permission, put it in his pocket, and the next day send a new one, if possible similar to the broken one, and even better, but not too magnificent, so as not to offend a woman with inappropriate generosity. A very expensive fan, which cannot be replaced, should be repaired by a skilled craftsman.

Girls sit at a ball with their mothers, or elderly ladies accompanying them, and should never choose a place for themselves away from them, much less in another room.

Also, they do not go to the buffet alone with gentlemen, but always accompanied by their mother. Social decency requires that not a crumpled flower from a headdress or a shred of a dress be left in the ballroom. Persons with intelligence and tact leave the ball in the same fresh costume as at the entrance to the hall. Confused flowers, burst corsages, etc. Testify to abrupt movements, erratic dances, a visible lack of modesty and restraint.

The girl, not invited by anyone, should not apparently be angry at this, but try to start a conversation with a neighbor so as not to let her embarrassment be noticed. One of the duties of the mistress of the house is to deliver gentlemen to ugly and independent ladies. This duty requires tact and delicacy. First of all, in this case, they turn to their closest friends. It is also necessary that the girl does not guess about such a violent invitation and does not feel offended by her pride.

Neither ladies nor gentlemen take off their gloves at the ball and never dance without them.

Whispering and laughing with a gentleman, covering himself with a fan, is a sign of a very bad taste.

More than three times during the evening it is not customary to dance with the same person, if it is not the bride and groom, or if the dances are not in the closest circle.

At the entrance to the ball, the father leads the daughter by the arm, and the son leads the mother; father and daughter enter first. In no case should a young girl enter arm in arm with a young man, even with her fiancé, her brother and his friend, and in general any young man, introduces her mother, and after her, if there is no elderly companion, the young girl goes alone; if accompanied by a brother and his friend, then she takes the hand of her brother. If there are two daughters, then the father enters arm in arm with the mother, and the girls follow them.

Of course, it is better if the owners introduce the ladies to unknown gentlemen who want to dance with them; but sometimes this turns out to be inconvenient or impossible, and in such cases it would be inappropriate scrupulousness to refuse strangers. Through this, you can also sit the whole evening without dancing. However, at evenings in casinos, on the waters, or informal balls, girls should be too strict in choosing gentlemen and not compromise themselves by dancing with the first person they meet. They only have to be able to clothe their refusal in a soft, delicate form. Without performance, they dance only with officers, well-known officials, and so on, whose uniform indicates their position in society.

At such meetings, decent young people do not dare to invite a girl they do not know and always try to be introduced to her through a mutual acquaintance. If there is none, then the person who wants to meet himself introduces himself to the girl's parents, giving them his business card; but such an act means a very strong desire to get to know each other.

The girl should talk to her boyfriend during the breaks in the dance, but without familiarity and special animation; the conversation usually revolves around the most mundane subjects of daily life, moreover, the slightest slander must be very carefully avoided.

It is indecent for girls and boys to play any games, and it is better if they do not even approach the gambling tables at all.

Representations require great tact: they have many almost imperceptible shades, the observance of which is a whole science.

A woman should never express a desire to meet a man, and even less so - to be introduced to him, except in the case when she intends to ask him for some service.

Before introducing two people, you need to ask each separately if he wants this. It happens, however, sometimes performances are completely unexpected, impromptu.

A young lady is always introduced to the elder, the lower in position is presented to the higher, the man is introduced to the woman, and never vice versa, except if the man is a high-ranking or clergy person.

As a rule (of course, there are exceptions), the daughter does not represent men to her parents, and the wife - to her husband; the husband, on the other hand, introduces his friends to his wife, and the son to his parents. No one is represented to high-ranking officials unless they themselves wish it. Between equal first, they introduce their relatives, so the husband introduces his wife to a lady of the same circle, and the daughter can represent her mother to an elderly lady, if necessary.

Culture of behavior in the theater or at a concert

In the theater, one should behave just as decently and well-mannered, as in a high society drawing room. "Life in the light, at home and at court"

Going to the theater is such a rare event for some people that it may even seem extraordinary. A person is afraid of an unfamiliar environment, and therefore begins to get nervous. However, knowing the elementary rules of etiquette, you can be sure that you will pass not just for a cultured and educated person, but even for a frequenter of cultural events.

The first thing you start to think about before going to the theater is wardrobe. And it often happens that you need to go to the theater immediately after a working day, not being able to come home to change clothes. It doesn't matter: just go to work, try to give your business suit more festive look. For a man, a dark suit, a light shirt, and a tie are mandatory. A woman puts on an elegant dress or suit.

For young girls light shades of the dress are preferable. At ceremonial performances, cut-out dresses with short sleeves are relied upon. For ladies sitting in the stalls, a black dress is preferable. And as one of the rules, the less you pay attention to yourself, the better.

Going to the theater in pairs, it is better to coordinate your outfits. If you are going by invitation, then the man's suit should be a tuxedo, and the ladies' evening dress. In the winter season, a lady should take her shoes with her to change them in the theater. Strong odors should be avoided. This applies not only to toilet water, but also to the food consumed before going to the theater.

It would be perfect to come to the theater 15-20 minutes before the start performance. At the entrance to the foyer of the theater, a man must take off his headdress, then help the lady undress, and only then undress himself.

To the auditorium The man enters first. But the first lady is advancing to the place indicated on the ticket. Between the rows you should pass facing the seated. acquaintances in the hall greet with a slight nod of the head, smile, give a hand only to those who are in close proximity to you. It is indecent to talk with acquaintances across several rows, as well as to call them.

If suddenly your the place will be occupied, in no case can not take another. The person whose place you have taken will be in an awkward position. Just present your tickets and politely ask the people who have taken your seat to check theirs. If there are difficulties, for example, two tickets were sold for one seat, you should contact the usher for clarification of the situation.

If your seats are in the stalls, amphitheater, mezzanine, then they should be occupied no later than the third call. When the seats are located in the middle of the row, it is better to take them in advance, and if they are on the edge, then you can wait a bit so that the spectators sit in the middle. You need to sit straight and calm. It is indecent to occupy two armrests.

Late to the show waiting for seats located on the sides. Or you have to stand at the entrance waiting for the intermission. The main and first condition in the hall when watching a performance is silence. Respect for an audience that wants to listen to a work of art requires peace and quiet in the auditorium. Who does not know the performers, he should take the poster and read. All the attention of the audience during the action on the stage should be concentrated exactly there, on the stage, and not on the auditorium in search of acquaintances or looking at toilets. If you wish to express your approval, you can resort to loud applause, but this is mostly the business of men.

This is what was written in the brochure “Life in the Light, at Home and at Court” published in St. Petersburg in 1890 from the “Library of Practical Information” series about the intricacies of correspondence - feelings that are allowed to be expressed in letters, decorum that must be observed.

"A young girl never writes to a man, even on behalf of her parents; it is best if not a line written by her is in the hands of a man who is not related to her or who is not yet quite old. A self-respecting woman should not correspond with a man who is not her husband or close relative. Stepping beyond this strict rule and entering into correspondence with some bright star of the male intelligentsia, while indulging in completely innocent and purely intellectual pleasure, can only be an independent woman, possessing impeccable morality, having no husband, no children, no family and no afraid to drop himself in public opinion.

The letter must be written cleanly, neatly, clearly, without blots, which are allowed only in correspondence between close friends. The handwriting, the folding of the letter, the shape, quality and type of paper - all these seemingly trifles determine the age, position and character of the writer. The style of the letter testifies to his tact and secularism.A careful observer by handwriting can recognize the true character of a man, and even more so of a woman; just as the expression of the eyes refutes the words sometimes spoken, so the handwriting refutes the style of the letter. Therefore, the art of correspondence lies not in the style alone: ​​only a truly well-bred, decent person is able to coordinate his handwriting with his style.

Letters always begin with a reply to the letter received, and if there was none, then with a few words relating to the last meeting of the correspondents. First you should write about the person to whom the letter is intended, and touch on subjects that may interest him, and then you can already tell about yourself, describe your situation and pastime, in conclusion, turn again to the personality of the correspondent, ask about various circumstances that have to do with him attitude, and then express a wish to see you soon.

Guided by the desire to talk as little as possible about oneself, one should not, however, go to extremes and fillhis message by mere repetitions of his correspondent's letter.
When writing letters to persons of higher social standing and older in age, it is indecent to express brevity, which does not actually exist in personal relationships.

In order to interest your correspondent, you need to express your opinion in a letter, discuss what he wrote as if in a lively conversation, then talk about what he does not know, and satisfy his curiosity and friendly participation by reporting on his own affairs. As Madame de Sevigne said: "Your letter should reveal to me your soul, not your library."

In correspondence, witticisms and ambiguities should be avoided and expressions should be very softened; written transmission of thoughts has a big drawback, not having the property of transferring the intonation of the voice and facial expressions of the writer. And everyone knows how important tone and look are in a conversation. You can read the same phrase in ten different intonations, and each time it will have a new meaning.

Therefore, one must write with the greatest caution and be very condescending towards the information reported in the letters received.

One must always remember that oral words are spoken to the wind and no traces remain of them, otherwise, “What is written with a pen cannot be cut down with an axe.” A cautious person will never dare to slander anyone in writing and will never allow himself to express too harsh opinions that may subsequently turn to his detriment. Gossip and gossip should be completely excluded from correspondence; it is difficult to imagine how much trouble and even misfortune one careless word can cause, for a remark in one letter immediately gives rise to comments and is already transmitted in another as something completely reliable. If people were sensible, then before sending a letter, everyone would ask himself if it could be read aloud to the people without having to blush for something written in it. Too much writing ruins people more often than too much chatter. Therefore, cunning people always write very little, while frank and simple people write a lot, for which they sometimes have to pay. The first trips to the world (a young girl and a young man). )

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