About what gogol enchanted place. Analysis of Gogol's work an enchanted place

Drafts of Gogol's story "Enchanted Place" have not survived, so the exact date of its creation is unknown. Most likely it was written in 1830. The story "The Enchanted Place" was included in the second book of the collection "Evenings on a Farm near Dikanka".

The works of this collection have a complex hierarchy of narrators. The subtitle of the cycle indicates that “Evenings on a Farm near Dikanka” was published by a certain beekeeper, Rudy Panko. The stories "The Evening on the Eve of Ivan Kupala", "The Missing Letter" and "The Enchanted Place" were told by the deacon of one church. This removal of the author from the participant in the events allowed Gogol to achieve a double effect. Firstly, to avoid the accusation of writing "fables", and secondly, to emphasize the folk spirit of the story.

Plot The story is really based on the traditions of folklore, which were well known to the writer from childhood. Tales about "cursed places" and treasures are characteristic of the myth-making of many peoples. In Slavic legends, treasures were often sought in cemeteries. The right grave was indicated by a suddenly flashed candle. Traditional for folk stories and motive turning ill-gotten wealth into rubbish.

The originality of the story is manifested in a bright and juicy language, which is generously dotted with Ukrainian words: "chumaks", "kuren", "bashtan", "lads"... The extremely accurate depiction of folk life, as well as the writer's sparkling humor create a special Gogolian atmosphere, full of poetic fantasy and slyness. It seems to the reader that he himself is among the deacon's listeners. This effect is achieved through apt comments by the narrator.

Main character story - grandfather Maxim. The author describes it with good irony. This is a lively, cheerful and active old man who loves to brag, dances dashingly and is not afraid of the devil himself. Grandfather really likes to listen to the stories of the Chumaks. He scolds his grandchildren, calls "dog children", but it is clear that the old man does not have a soul in tomboys. And they play a friendly joke on the grandfather.

An important element of the story is the enchanted place itself. In our time, it would be called an anomalous zone. Grandfather accidentally discovers "bad place" during the dance. As soon as the old man hits his border "Near the Cucumber Patch", so the legs themselves stop dancing. And inside the enchanted place, strange things happen with space and time, which the grandfather attributes to the action of evil spirits.

The transition between the real and unreal world is depicted as a distorted space. Landmarks that the grandfather notes for himself in the anomaly zone do not appear in the real world. He can't manage to find a point from which the priest's dovecote and the threshing floor of the haired clerk are visible.

The cursed place has "your character". It does not like strangers, but does not harm uninvited guests, but only frightens them. There is no particular damage from the penetration of irrational forces into the real world either. The land in the anomalous zone just does not produce a crop. The enchanted place is not averse to playing with grandfather. That does not allow to itself, despite all efforts, then it suddenly opens easily. There are many unusual means in the arsenal of the anomalous zone: suddenly spoiled weather, the disappearance of a month from the sky, monsters. Fear makes the old man abandon the find for a while. But the thirst for profit turns out to be stronger, so otherworldly forces decide to teach grandfather a lesson. In the cauldron, which was obtained with such difficulty in a cursed place, were not jewelry, but "Litter, squabble and ashamed to say what it is".

After such a science, the hero of the story became very religious, swore himself to deal with evil spirits and punished all those close to him. Grandfather peculiarly takes revenge on the devil who confused him so much. The old man fences off the enchanted place with a wattle fence and throws all the rubbish from the tower there.

Such an ending is natural. Gogol shows that such treasures do not bring good. Grandfather receives as a reward not a treasure, but a mockery. So the writer affirms the idea of ​​the illusory nature of any wealth that is acquired by dishonest labor.

Pushkin, Herzen, Belinsky and other Gogol's contemporaries enthusiastically received The Enchanted Place. And today, with a smile and great interest, readers are immersed in an amazing world where wit, poetry and fantasy reign, the very soul of the people comes to life.

• "The Enchanted Place", a summary of Gogol's story
• "Portrait", analysis of Gogol's story, composition
• "Dead Souls", analysis of Gogol's work

The story of Nikolai Vasilyevich Gogol "The Enchanted Place" is part of the collection of stories "Evenings on a farm near Dikanka". The story is told from the perspective of a deacon – about a story that happened to his grandfather Maxim when the deacon himself was only 11 years old.

N.V. Gogol is the author of stories - he is a real person living in the real world. He comes up with the plot of the story, characters, gives them names, endows them with certain abilities, makes the characters evil or good. The author gives a name to his creation, breaks the story into chapters and parts, comes up with endings.

In the story "The Enchanted Place" the role of the narrator is played by the beekeeper, who was told about the incident by the deacon, thus, as the author N.V. Gogol does not appear in this story. Grandfather Maxim told the deacon himself the story.

This story tells about how grandfather Maxim, dancing in front of his familiar chumaks, near the garden with cucumbers, felt that his legs were becoming stiff and it was not known how he got into an enchanted place, while he heard someone's laughter behind him. Grandfather called this place devilish. He thought that a treasure must be hidden there, he even saw the light of a lit candle on one of the graves. Grandfather Maxim wanted to dig up the earth, but he had neither a shovel nor a spade with him. He decided to return with a shovel, but when he arrived, he could not find exactly the place where, in his opinion, the treasure was hidden. Since the downpour began, the grandfather wandered home with nothing.

The next day, grandfather took a spade and went to the very place in his garden where he could not dance, and hit the ground with a spade. Grandfather Maxim again found himself where the treasure was, began to dig and found a bowler hat. From time to time he spoke to himself, and someone repeated his own words after him. The grandfather was frightened and thought that it was the unclean one who did not want to give away the treasure, but he nevertheless brought the bowler hat to his grandchildren. As a result, it turned out that the cauldron contained not gold, but all sorts of rubbish. Since then, grandfather fenced the enchanted place with wattle and dumped weeds and all sorts of waste there, and in that part of the garden there never was a good harvest. And if the grandfather noticed something unusual, he began to be baptized.

N.V. Gogol, as it were, fenced himself off from this story and thereby entrusted her story to another person. I believe that in this way the writer wanted to show that he does not particularly believe in the authenticity of the story, but at the same time, the story conveys Russian folklore - what people believed in, what they were afraid of and how they fought against it. Reading this story, you feel like a part of the story that happened and as if you hear the voice of the narrator himself.

Answers to school textbooks

Specifically, such a story could not happen in essence. The grandfather looks real, guarding the chestnut together with his grandchildren, the chumaks who drove by and stopped to rest, the mother who brought dumplings for dinner. Other everyday details are also true. There could not be a mind-blowing hit from one place to another, which is unrealistic to find in ordinary life, the transformation of a stump into a monster's face. A bird's nose cannot peck a cauldron and speak separately from a bird; a ram's head cannot bleat from the top of a tree. The bear cannot speak. In this story, a day after the first time, grandfather ends up in the same place, and there the candle is still burning. A candle cannot burn for such a long time. This story combines reality with fantasy.

Literature and fine arts

To page 169

Consider the illustrations by the artist M. Klodt for this work. Is that how you imagined the enchanted place? Try to draw or verbally describe your own illustration for this story.

The illustration by M. Klodt depicts a grandfather near a stump with huge eyes. The enchanted place seems to me a little differently. A huge black mountain hangs on the left, a failure on the right, pebbles fly there. In the center, a “disgusting face” with reddish eyes peeps out from behind the mountain, sticks out a reddish tongue and teases the grandfather. Grandfather, compared to this mug, is small and frightened.

Terrible revenge

Phonochrestomathy

Page 169

1. Listen to the voice of the actor reading the description of the Dnieper. Is it poetry or prose? How does the intonation of the actor, the emotional coloring of the voice change with the change in the state of the Dnieper, about which Gogol narrates?
2. Why does the feeling of anxiety conveyed by the actor reach its highest point before the words: "... and the sorcerer came out of it"?

1-2. The intonation of the actor changes along with how the state of the Dnieper changes: while it is quiet and calm, the narrator calmly describes the river and the nature around it, but as the water begins to worry, the wind rises, the actor loses peace and the voice of the actor: he either rises, then falls, then starts reading faster. You reach the highest alarming point when the warlock appears - the most terrible character in this picture, the only creature who is not afraid to be near the Dnieper on such a terrible night.

To page 170

Gogol was fond of the theater while still at the gymnasium. This passion helped him to write his works as if the creator is not talking about people, but people are actually talking about themselves. Gogol describes the place of action in detail and vividly, like a director who must perfectly imagine what is on the stage. The writer transforms into his own characters. It seems to us that the sexton, in fact, at first refuses to tell his story, and later reproaches the listeners for being inattentive. Then the creator reincarnates as a frightened grandfather and talks about what the grandfather saw and felt.

The great Russian classic N.V. Gogol, although he was a very religious person, he had a certain predilection for writing stories about all sorts of deeds of the “unclean” - horror stories that old people liked to tell in the evening on a farm, under a torch or near a fire, yes so that later all who listened to them, both old and young, shuddered with horror.

Gogol knew such stories in great numbers. “The Enchanted Place” (a brief summary of this work will be presented a little lower) is one of these works. It is included in the cycle of stories in the two-volume book Evenings on a Farm near Dikanka. This one was first printed in 1832 in the second volume.

Gogol, "The Enchanted Place". Heroes and plot

Old grandfather Foma was still a storyteller, and everyone pestered him: tell me, tell me. It was impossible to get rid of them. And so he began his next story with the fact that if the devilish power wants to fool someone, he will definitely do it. When he was still a boy of about eleven, his father, taking with him his three-year-old brother, went to the Crimea to sell tobacco. Grandfather, mother, Foma and his two brothers remained to live on the chestnut (a field with watermelons, melons and various vegetables). A road stretched nearby, and one evening chumaks-wagonists passed by, who were going to the Crimea for goods - salt and fish. Grandfather recognized among them his old acquaintances. The guests settled down in a hut, lit up cradles and began to treat themselves to melons. And then they began to remember the past. In the end, it all came down to dancing.

Continuation of Gogol's work "The Enchanted Place"

Grandfather forced his grandchildren to dance - Foma and his brother Ostap, and even started dancing himself and wrote out a pretzel, but as soon as he reached a smooth place where there was a bed of cucumbers, his legs stopped obeying him and stood up, he could not move them. Then the grandfather began to swear at the unclean, believing that these were her tricks. And then someone giggled behind him, he looked back, and behind him there were no chumaks, no fields with vegetables.

What is Gogol talking about next? The “enchanted place” has the following summary: the grandfather began to look more closely at the area, and recognized the dovecote of the priest and the fenced plot of land of the volost clerk. Having orientated himself a little, he went to his garden, but saw that not far from the road there was a grave, in which the light of a candle was burning. Grandfather immediately thought that this was a treasure, and regretted that he did not have a shovel. He spotted this place in order to return later, put a branch on the grave and went home.

cherished treasure

Interestingly, Gogol continues "The Enchanted Place". The summary tells that the next day, already in the late afternoon, as soon as it got dark, the main character went to look for the treasured grave with a mark. On the way, he saw the priest's dovecote, but for some reason there was no clerk's garden. When he stepped aside, the dovecote immediately disappeared. He realized that all this was the machinations of the evil one. And then it began to rain, grandfather returned to his place.

In the morning he went to work on the beds with a shovel and, passing by that mysterious place where his legs stopped obeying in the dance, he could not restrain himself and hit him with a shovel. And lo and behold, he is again at the place where his mark and grave are. Grandfather was delighted that now he had a tool and would definitely dig up his treasure now. He went to the grave, and there was a stone. The old man moved it and wanted to sniff the tobacco. But then someone sneezed nearby and even splashed him. Grandfather realized that the devil did not like his tobacco. He began to dig and came across a bowler hat. He exclaimed with joy: “There you are, my dear.” And then these words echoed, the bird's beak, the ram's head and the bear's snout from the tree screamed. Grandfather immediately threw a shiver. He decided to run away, but he still took the bowler hat with him.

Gogol's "The Enchanted Place" leads to an intriguing moment. The summary is gaining momentum.

The machinations of the evil one

All the family members have lost their grandfather, they have already sat down for dinner. The mother went out to pour the slop into the yard, and then she saw how the boiler was moving along the path, she, out of fright, splashed all the hot slop on it. In fact, this grandfather was walking with a cauldron, and all the slop in the form of skins of melons and watermelons hung on his head. Mother, of course, got it from him, but then the grandfather, having calmed down, told his grandchildren that soon they would walk in new caftans. However, when he opened the cauldron, he found no gold there.

Since that time, grandfather taught the guys not to believe the devil, since he will always deceive, and that he has not a penny of truth. Now every time he crossed places that seemed strange to him. And the grandfather fenced that enchanted plot and no longer cultivated it, only he threw all kinds of garbage there. Then, when other people sowed watermelons and melons on it, nothing worthwhile grew there anymore. This is where Gogol's story "The Enchanted Place" ended.

People are said to be able to deal with an unclean spirit. You shouldn't say that. If the evil spirit wants to deceive, so be it.

The narrator was 11 years old. In total, the father had 4 children. Father went to the Crimea in early spring and brought tobacco for sale. He took his 3-year-old brother with him, and the narrator stayed at home with his mother and 2 brothers. Grandfather sowed a garden right by the road and went to live in a hut.

Grandfather liked the fact that about 50 carts passed by him a day, and everyone could tell him something.

Once, 6 wagons drove past Maxim's grandfather, they were grandfather's old comrades. They sat in a circle, ate and talked. Grandfather took the narrator and brother to play the pipe and dance. Unable to resist, the grandfather himself started dancing right on the path between the cucumber beds. It was here that something unclean happened: as soon as grandfather reached the middle of the path, his legs immediately stopped rising. He started again from the beginning of the track, danced to the middle and again his legs became stiff. It was some sort of haunted place. Grandfather immediately began to swear and called this place devilish.

Immediately behind the grandfather, someone laughed. The grandfather turned around, looks - but the place is unknown, the field around is unfamiliar. He took a closer look, and recognized the threshing floor of one volost clerk. That's where the unclean force brought the grandfather.

Then the grandfather decided to go out onto the road, and on the side of one of the graves he saw a flaring candle. Soon it went out and a second one lit up, a little further away. Grandfather thought that a treasure was hidden in this place. I thought to immediately dig it out, but I didn’t have a shovel with me. Then he decided to remember the place and come back here later. With these thoughts he walked home.

Toward evening the next day, grandfather took a shovel and a spade, and went to the place of the treasure. But, having reached the place, he was surprised - if there is a threshing floor, then there is no dovecote, but if a dovecote is visible, then there is no threshing floor. Suddenly a heavy downpour began, and grandfather wandered back home.

The next day, grandfather went through his garden to the enchanted place with a spade in his hands. Striking with a spade at the place where his legs were stiff, he immediately found himself on the field where he saw the candles. Only now he had a spade.

He reached the place indicated by the candles and began to dig. Soon he dug out the cauldron. While digging, grandfather talked to himself, and someone repeated his words several times. Grandfather thought that this was a devil who did not want to give the treasure. Then he left the treasure and ran to the house, and around - silence. Then he returned, took the bowler hat and ran as fast as he could. So he got to the priest's garden.

Mother waited until evening for grandfather. We've already had dinner, but you can't see him. Mother washed the pot and began to look for where to drain the slop. Suddenly she saw a kuhlya* floating through the air in the darkness. Mother took and poured hot slops into it. Immediately there was a loud cry of the grandfather. Grandfather told about the found treasure and hoped that now all the children would have bagels and bagels.

Hoping for gold, grandfather opened the bowler hat, and there was something that is even embarrassing to say.

After this incident, my grandfather lost confidence in the devil. And he often told his grandchildren that they would never believe the devil - he would definitely deceive. And if he heard somewhere, something unsettling was going on, he immediately began to be baptized and shouted to his grandchildren to be baptized.

That enchanted place on the path, where his legs became stiff, the grandfather protected with wattle, and dumped all the garbage and weeds there.

Kukhlya* - a vessel for transporting liquids over short distances.