Epiphany January 19 is a Christian holiday. On the acceptance of baptism in the Orthodox tradition

The feast of the Baptism of the Lord is one of the most ancient in the Christian Church. According to biblical tradition, on this day Jesus, still little known in Judea, came to the banks of the Jordan River, where John the Baptist taught. The baptism of Jesus Christ was marked by a miraculous sign: the heavens opened, and from there a dove descended on Christ.

The word "baptize" in Greek means "I immerse in water." And here the main role is played by water, namely, its symbolic meaning.

A significant day preceding the Epiphany is the Eve, celebrated on January 18th. Before him, all living quarters are thoroughly washed, removed from debris. This is done in order to sprinkle everything clean with consecrated water brought from the church from the festive service, which will protect from evil spirits. After all, Baptism in Russian folk life meant the end of Christmas time and was considered a day intended for the expulsion of unclean people who allegedly appeared on earth during these two weeks, as well as the day of cleansing people from sins.

By the way, the consecration of water is the main event of Baptism. On Epiphany Christmas Eve, water was consecrated in a font installed in the middle of the temple, and on the Feast of Epiphany - in a river, lake, or near a well.

This water was considered holy. It was collected directly from the reservoirs, brought home, drunk and used to make homemade medicines. It is believed that it has healing properties, and is also able to restore vitality, scare away evil spirits, protect from sin.

The owner or hostess, crossing herself, reading prayers, sprinkled windows, doors, corners, all cracks with a wet broom, expelling evil spirits, not allowing her to hide in the house. After that, crosses were placed on the windows and doors. They were drawn with chalk and charcoal or made from thin chips and nailed to the right places. The crosses were supposed to block the entrance of the expelled evil spirits.

Baptism was considered among the people a special day that can bring happiness. For example, they believed that the life of a child baptized on this day would pass in contentment and joy; the matchmaking will be successful, and the wedding arrangement made at Baptism will ensure peace and harmony in the family.

For me, January 19 was a special date all my life. Because it's my birthday. They say that those who were born on Epiphany have a special destiny. Or maybe people themselves came up with it in order to somehow distinguish themselves? Although every year brings me pleasant surprises.

There is also a belief that on the night of January 18-19, the heavens open and all people's prayers reach "directly" to God. And the desires or requests that a person sends to heaven on this night will certainly be heard. I don't know if this is true or not. But it works for me.

Today, after more than two thousand years, not everyone understands the spiritual implication of the holiday. But those wishing to "dive" into the Epiphany ice hole - despite the traditional Epiphany frosts - are more than enough every year. After all, the font is also a symbol, and you need to plunge into it with a certain spiritual attitude, if I may say so.

Tomorrow, January 19, 25 fonts will be waiting for Omsk residents. For the safety of people, employees of the Ministry of Emergency Situations, emergency rescue and medical services, the police department, and the traffic police will also be there.

By the way

Why is it cold in Epiphany?
The traditions of frosty Epiphany are rooted in the climatic features of mid-winter. As a rule, during this period, the Asian anticyclone reaches its peak - a high-pressure continental area that covers all of Siberia, Yakutia, Central Asia, the Far East and, often, the European territory of Russia. Naturally, the coldest thing is in his belly - in Siberia and the territories adjacent to it. Under its influence, relatively dry, calm weather is established in these regions, which contributes to intensive cooling of the surface air layers and, as a result, to increased frost. Even the sun, which begins to rise above the horizon, does not save from the cold. First, it is still very low and cannot interfere with heat transfer processes. And secondly, up to 70% of its radiant energy is reflected by a thick snow cover. As a result, in the second half of January, the temperature continues to drop and, as a rule, reaches a minimum in the annual cycle. Hence the expression: the sun for the summer - the winter for the frost.

January 19th were born:
- scientist James Watt (1736, the unit of power - Watt - is named after him)
- philosopher Auguste Comte (1798)
- writer Edgar Poe (1809)
- artist Valentin Serov (1865)
- poet Mikhail Isakovsky (1900)
- UN Secretary General Perez de Cuellar (1920)
- singer Jannis Joplin (1943)
- gymnast Svetlana Khorkina (1979)

January 19 in history:
1919 - composer Ignacy Paderewski became the head of the Polish government
1920 - the laying of a monument to Herzen and Ogarev took place
1955 - US President Eisenhower held the world's first televised press conference
1963 - sensational performance of the Beatles on the stage of the London variety theater "Palladium"
1991 - 816,000 tons of oil spilled into the Persian Gulf during Operation Desert Storm

Orthodox Christians traditionally celebrate Epiphany on January 18 and 19. This day has its own history dating back to ancient times, and church canons have been closely intertwined with folk beliefs for a long time.

The feast of the Baptism of Russia is usually celebrated on July 28. This event, according to historical research, dates back to 988. However, the adoption of the Christian faith in Russia was not a short-term action, but a long process requiring rethinking by the inhabitants of the pagan state of new forms of life and interaction.

History of the holiday. Baptism

In Greek, the word "baptism" means immersion. This is how a cleansing bath is carried out for a person who has decided to accept the Christian faith. The true meaning of the water ritual is spiritual cleansing. According to Christian tradition, on January 19, Jesus Christ was baptized, and on this day, the Epiphany is celebrated, when the Almighty appeared to the world in three forms.

In the Baptism of the Lord (the history of the holiday tells so), God the Son passed the Sacrament in the Jordan River at the age of 30, where the Holy Spirit appeared to him in the form of a dove, and God the Father let know from heaven that Jesus Christ is his son . Hence the second name of the holiday - Epiphany.

On January 18, according to the Orthodox tradition, it is customary to fast until the removal of the candle, which follows the Liturgy, accompanied by communion with water. The feast of the Epiphany, or rather, its eve, is also called Christmas Eve, which is associated with the custom of cooking wheat juice with the addition of raisins and honey.

Celebration traditions

Baptism is a holiday whose traditions are associated with the extraordinary ability of water to heal, and it can be taken from the most ordinary reservoir. Even the one that is supplied to the apartments of our houses is endowed with this property. For healing, it is necessary to take consecrated baptismal water on an empty stomach in a very small volume (a teaspoon is enough). After taking it, you need to wait a while before eating.

Healing properties of baptismal water

Baptism is an Orthodox holiday and, according to the Christian faith, holy water is the most effective cure for all diseases. To get rid of bodily and spiritual ailments, you need to drink it hourly, deeply believing in the healing power. Women on critical days cannot touch holy water, it is possible only in exceptional cases, for example, in case of a serious illness.

In Orthodox traditions, the history of the holiday is well known. The Baptism of the Lord endows water with miraculous power. A drop of it can consecrate a huge source, and it does not deteriorate under any storage conditions. Modern research has confirmed that Epiphany water does not change its structure without a refrigerator.

Where to store baptismal water

The water collected on the day of the Feast of Epiphany should be stored in the Red Corner near the icons, this is the best place for it in the house. It must be taken from the Red Corner without swearing, at this moment one cannot quarrel and allow oneself impious thoughts, the holiness of the magic drink is lost from this. Sprinkling the house with water cleanses not only the home, but also family members, making them healthier, more moral and happy.

Epiphany bathing

Traditionally, on January 19, on the feast of the Epiphany, water from any source has miraculous properties and the ability to heal, so on this day all Orthodox Christians collect it in various containers and store it carefully, adding small drops if necessary, for example, to a glass of water. As you remember, even a small portion can consecrate huge volumes. However, the Feast of Epiphany is most widely known for mass bathing. Of course, not everyone can decide on this. Recently, however, baptismal bathing has become more and more popular.

diving are held in a hole carved in the shape of a cross, which is called the Jordan. Having plunged into cold water on January 19 on Epiphany, an Orthodox holiday, a believer, as the legend says, gets rid of sins and all ailments for a whole year.

When is it customary to collect water

People go to church for holy water on the morning of January 19th. There is a sign that you need to take it first. This makes the behavior of some parishioners unacceptable for the temple, because in a sacred place one cannot push, swear, and fuss.

Consecrated water can also be collected the day before, January 18, on Epiphany Christmas Eve. Services in the church continue on this day. As the priests say, the water is consecrated in the same way on January 18 and 19, so the time of collection is not reflected in its healing properties. If it is impossible to go to church, you can use an ordinary apartment water supply. It is better to draw water from the tap on the night of January 18-19 between 00.10 and 01.30. This time is considered the most favorable. When and where to swim on the feast of Epiphany? Regarding bathing, the church notes that it is not a canon of Christianity, but simply has become a tradition. You can plunge into Epiphany both on the night of January 18-19, and on the morning of the 19th. In each city, special places are organized for this holiday, you can find out about them in any church.

On the acceptance of baptism in the Orthodox tradition

In the Baptism of the Lord (the history of the holiday tells about this), God first appeared to the world in three hypostases (Theophany). Few people think that communion with the Lord is an important event in the life of every Orthodox Christian. On the day of baptism, a person is adopted by God and becomes a part of Christ.

Baptism, as mentioned above, should be translated as immersion or pouring. Both meanings are somehow connected with water, which is a symbol of the Orthodox Christian religion. It has tremendous destructive and creative power. Water is a symbol of renewal, transformation and spiritual purification. The first Christians were baptized in rivers and lakes. Subsequently, as at the present time, this action began to be performed in fonts. Orthodox baptism is obligatory for liberation from negative forces.

After passing the rite of baptism, a person is accepted by the Orthodox Church and ceases to be a slave of Satan, who can now tempt him only with cunning. After gaining faith, you can visit the temple and pray, as well as use other Sacraments of the Orthodox faith.

The adoption of Baptism by an adult is done consciously, so the presence of godparents is not necessary. A future Christian must definitely get acquainted with the basics of the Orthodox faith and, if desired, learn prayers.

When it comes to babies, they need godparents, who in the future should take care of the religious development of the child and, of course, pray for him. They should be an example of morality for their godchildren.

Before the Sacrament is performed, everyone who will be present in the church is recommended to fast and refrain from worldly entertainment. Babies themselves do not need any preparation.

Now in every church there is a record for baptism, where you can also find out what you need to take with you. Be sure to prepare a consecrated cross and, if desired, a baptismal set, which includes a shirt, cap, diaper. A cap is not required for boys.

After the ceremony, you will receive a “Certificate of Baptism”. Keep it, if your child decides to enter the spiritual school, it will definitely be required.

It must be said that the baptism of a child is a holiday that is given increasing importance in Russia every year.

Folk customs and traditions associated with Baptism

The Feast of the Epiphany is, of course, less popular than the Nativity of Christ, but it is very rich in various rituals. Here is some of them.

On this day, it is customary to release doves into the sky during worship, which is a symbol of the Spirit of God, who appeared on earth in the guise of this bird. Also, this ritual "lets go" of the Christmas holidays.

Be sure to consecrate water in churches. On the eve of Epiphany, a cruciform hole is cut out in the reservoirs, while the cross is placed close to it and sometimes decorated. Water is baptized with fire, for which the priest lowers a burning three-candlestick into it.

To wash away sins during baptismal bathing, you need to plunge headlong three times.

In the old days, young people had fun on this day, riding on carousels and skating. Also, the guys and girls caroled - they went around with songs and congratulations at home, and the owners gave them treats.

After this holiday, fasting ended. Young people again began to gather together for festivities, where they could choose their soulmate. The period from the end of Epiphany to Great Lent is the time when a wedding could be played.

It is not customary to work on Epiphany and eat a lot.

Signs and beliefs

Arranging a wedding on this day is a happy life for a future family. In general, any good deed begun on this day is blessed.

Snow in Epiphany - to a rich harvest.

The sun on this day is to be a bad harvest.

To wash with ice and snow on this day is to be beautiful, sweet and comely for a whole year.

On Epiphany night, dreams are prophetic.

Girls that evening gathered together and wondered.

Epiphany divination

The most popular, of course, fortune-telling on the betrothed. There are a great many ways to find out the name and see the future husband, some of them are quite creepy: with mirrors, candles, "spiritual circles" and the alphabet.

Almost every modern girl knows about divination by the groom according to the method of Tatyana Larina: to find out the name of the betrothed, you need to go outside at midnight and ask the first man who comes across his name.

And here is a very funny fortune-telling for the fulfillment of a wish. You ask a question, having a good idea of ​​what you are asking about (the question really should be important to you, but if you do it for a joke, then the answer will be untruthful), and then you scoop up grain (cereals) from a bag. Next, pour everything on a plate and count. If the number of grains is even, it will come true, if the number of grains is odd, it will not come true.

The Baptism of the Lord, or Epiphany, Orthodox Christians celebrate on January 19. On this day, the Church remembers the gospel event - how the prophet John the Baptist baptized the Lord Jesus Christ in the Jordan River. We will talk about the history, traditions and meaning of the holiday.

What is the Baptism of the Lord

When is the Baptism of the Lord celebrated?

Events of the Baptism of the Lord

What can you eat at the Baptism of the Lord

The Baptism of the Lord - the history of the holiday

Iconography of the Baptism of the Lord

Features of the service of the Baptism of the Lord

Prayers of the Baptism of the Lord

Epiphany Cathedral in Yelokhovo

Folk traditions of the Baptism of the Lord

Gospel of the Baptism of the Lord

Holy baptismal water

When to collect baptismal water?

Is all water for baptism holy?

Epiphany frosts

Bathing in the hole (Jordan) on Epiphany

Epiphany Christmas Eve

Verses about the Baptism of the Lord

Metropolitan Anthony of Surozh: Sermon at the Baptism of the Lord

St. Theophan the Recluse, thoughts for every day of the year - The Baptism of the Lord

What is the Baptism of the Lord

The Baptism of the Lord God and Savior Jesus Christ is one of the most important Christian holidays. On this day, Christians around the world remember the gospel event - the baptism of Jesus Christ in the Jordan River. The Savior was baptized by the prophet John the Baptist, who is also called the Baptist.

The second name, Epiphany, is given to the holiday in memory of the miracle that happened during baptism. The Holy Spirit descended on Christ from heaven in the form of a dove, and a voice from heaven called him the Son. Evangelist Luke writes about this: The sky was opened, and the Holy Spirit descended on Him in bodily form like a dove, and there was a voice from heaven, saying: You are My Beloved Son; My favor is in you! (Matthew 3:14-17). So was revealed in images visible and accessible to humans, the Holy Trinity: the voice is God the Father, the dove is God the Holy Spirit, Jesus Christ is God the Son. And it was testified that Jesus is not only the Son of Man, but also the Son of God. God appeared to people.

The Baptism of the Lord is the twelfth feast. The Twelfth are called holidays that are dogmatically closely connected with the events of the earthly life of the Lord Jesus Christ and the Mother of God and are divided into the Lord's (dedicated to the Lord Jesus Christ) and the Theotokos (dedicated to the Mother of God). Epiphany - Lord's holiday.

When is the Baptism of the Lord celebrated?

The Russian Orthodox Church celebrates the Baptism of the Lord on January 19 according to the new style (January 6 according to the old style).
The Feast of the Epiphany has 4 days of forefeast and 8 days of afterfeast. Prefeast - one or several days before a big holiday, the divine services of which already include prayers dedicated to the upcoming celebrated event. Accordingly, the afterfeast is the same days after the holiday.

The celebration of the holiday takes place on January 27 according to the new style. The celebration of the holiday is the last day of some important Orthodox holidays, celebrated with a special service, more solemn than on ordinary days of the afterfeast.

Events of the Baptism of the Lord

After fasting and wandering in the desert, the prophet John the Baptist came to the Jordan River, where the Jews traditionally performed religious ablutions. Here he began to speak to the people about repentance and baptism for the remission of sins and baptize people in the waters. It was not the Sacrament of Baptism as we know it now, but it was a type of it.

The people believed the prophecies of John the Baptist, many were baptized in the Jordan. And then, one day, Jesus Christ himself came to the banks of the river. At that time He was thirty years old. The Savior asked John to baptize Him. The Prophet was surprised to the depths of his soul and said: “I need to be baptized by You, and are You coming to me?” But Christ assured him that "it behooves us to fulfill all righteousness." At the time of baptism the heavens opened, and the Holy Spirit descended on Him in bodily form like a dove, and there was a voice from heaven saying: You are My Beloved Son; My favor is in you! (Luke 3:21-22).

The Baptism of the Lord was the first appearance of Christ to the people of Israel. It was after the Epiphany that the first disciples followed the Teacher - the apostles Andrew, Simon (Peter), Philip, Nathanael.

In two Gospels - from Matthew and Luke - we read that after Baptism the Savior withdrew into the wilderness, where he fasted for forty days in order to prepare for a mission among people. He was tempted by the devil and did not eat anything during these days, and after the end of them he became hungry (Luke 4:2). The devil approached Christ three times and tempted Him, but the Savior remained strong and rejected the evil one (as the devil is called).

What can you eat at the Baptism of the Lord

There is no fasting on the Feast of Epiphany. But on Epiphany Christmas Eve, that is, on the eve of the holiday, the Orthodox observe a strict fast. The traditional dish of this day is sochivo, which is made from cereals (such as wheat or rice), honey and raisins.

The Baptism of the Lord - the history of the holiday

They began to celebrate the Baptism of the Lord, even when the apostles were alive - we find a mention of this day in the Decrees and Rules of the Apostles. But at first, Epiphany and Christmas were a single holiday, and it was called Epiphany.

Since the end of the 4th century (in different places in different ways), the Baptism of the Lord has become a separate holiday. But even now we can observe echoes of the unity of Christmas and Baptism - in worship. For example, both holidays have an eve - Christmas Eve, with strict fasting and special traditions.

In the first centuries of Christianity, new believers were baptized on Theophany (they were called catechumens), so this day was often called the “Day of Enlightenment”, “Feast of Lights”, or “Holy Lights” - as a sign that the Sacrament of Baptism cleanses a person from sin and enlightens with the Light of Christ . Even then there was a tradition to consecrate the waters in reservoirs on this day.

More here

Iconography of the Baptism of the Lord

In the early Christian images of the events of the Baptism of the Lord, the Savior appears before us young and without a beard; later He was portrayed as a grown man.

From the 6th-7th centuries, images of angels appear on the icons of Baptism - most often there are three of them and they stand on the opposite bank of the Jordan from the prophet John the Baptist. In memory of the miracle of the Epiphany, an island of heaven is depicted above Christ standing in the water, from which a dove descends to the Baptized in rays of light - a symbol of the Holy Spirit.

The central figures on all the icons of the holiday are Christ and John the Baptist, who lays his right hand (right hand) on the head of the Savior. The right hand of Christ is raised in a blessing gesture.

Features of the service of the Baptism of the Lord

Clergy on holiday Baptism of the Lord dressed in white robes. The main feature of the Epiphany service is the blessing of water. The water is blessed twice. On the eve, January 18, on Epiphany Christmas Eve - the Great Blessing of Water, which is also called the Great Agiasma. And the second time - on the day of the Epiphany, January 19, at the Divine Liturgy.

The first tradition most likely goes back to the ancient Christian practice of baptizing catechumens after the morning service of Theophany. And the second is connected with the custom of Palestinian Christians to march on the day of Theophany to the Jordan to the traditional place of the baptism of Jesus Christ.

More here

Prayers of the Baptism of the Lord

Troparion of the Baptism of the Lord

voice 1

In the Jordan, baptized by You, Lord, Trinity worship appeared: For the voice of the parents testified to You, calling Your beloved Son, and the Spirit in the form of a dove, known to your word affirmation. Appear, Christ God, and enlighten the world, glory to Thee.

When You, Lord, were baptized in the Jordan, the worship of the Most Holy Trinity appeared, for the voice of the Father testified of You, calling You the beloved Son, and the Spirit, who appeared in the form of a dove, confirmed the truth of this word. Christ God, who appeared and enlightened the world, glory to Thee!

Kontakion of the Baptism of the Lord

voice 4

Thou hast appeared today to the universe, and Thy light, O Lord, is signified upon us, in the mind of those who sing Thee: Thou hast come, and Thou hast appeared, the Light impregnable.

You have now appeared to the whole world; and Your light, O Lord, has imprinted itself on us, consciously singing to You: “You came and appeared, Light unapproachable!”

The magnification of the Baptism of the Lord

We magnify Thee, Life-Giver Christ, for the sake of us now baptized in the flesh from John in the waters of the Jordan.

We glorify You, Christ, the Giver of life, because You are now baptized for us in the flesh from John in the waters of the Jordan.

Epiphany Cathedral in Yelokhovo

The Epiphany Cathedral is located in Moscow, on Spartakovskaya street, 15, not far from the Baumanskaya metro station. In the XIV-XVII centuries, the village of Eloh was located here.

In the second half of the 15th century, the famous Moscow saint, St. Basil the Blessed, was born in the parish of the local church of the Vladimir Icon of the Mother of God.

At that time, the Cathedral of the Epiphany was an ordinary rural church. In 1712-1731, it was rebuilt in stone, Emperor Peter I personally granted a brick to it. The new building was consecrated in 1731.

At the end of the 18th century, the Pushkin family became parishioners of the Epiphany Church. It is known that the great poet was born in the German Quarter and was baptized in the old Epiphany Cathedral in 1799. The godparents were my grandmother, Olga Sergeevna, nee Chicherina, and Count Vorontsov, the grandson of Minister Artemy Volynsky, tortured under Biron.

The old Peter's Cathedral stood until the middle of the 19th century. In the 1830s, the famous Moscow architect Evgraf Tyurin received an order for its reconstruction. The renovated cathedral was consecrated in 1853.

During the years of Soviet power, the temple was not closed. On the Feast of the Meeting in 1925, His Holiness Patriarch Tikhon served a solemn Liturgy there. In 1935, the Baumansky District Council decided to open a large cinema in the Epiphany Cathedral, but the decision was soon canceled.

And a few more facts from the history of the temple. The relics of St. Alexis, Metropolitan of Moscow, are buried in the Epiphany Cathedral, and His Holiness Patriarch Sergius of Moscow and All Russia and His Holiness Patriarch Alexy II of Moscow and All Russia are buried. In 1992, the Epiphany Cathedral became a cathedral.

The relics of the cathedral: the Miraculous Kazan Icon of the Mother of God, the relics of St. Alexis, Metropolitan of Moscow, the icon of the Mother of God "Joy of All Who Sorrow", particles of the relics of St. John Chrysostom, Apostle Andrew the First-Called and St. Peter of Moscow.

Folk traditions of the Baptism of the Lord

Each church holiday is reflected in folk traditions. And the richer and more ancient the history of the people, the more complex and interesting weaves of folk and church are obtained. Many customs are far from true Christianity and close to paganism, but they are nonetheless interesting from a historical point of view - to get to know the people better, to be able to separate the essence of this or that Christ's holiday from the colorful stream of folk fantasy.

In Russia, Baptism was the end of Christmas time, the girls stopped fortune telling - a purely pagan occupation. Ordinary people were preparing for the holiday, which, it was believed, would cleanse them of sins, including the sins of Christmas divination.

At Baptism they made a great blessing of water. And two times. The first is on Epiphany Christmas Eve. Water was consecrated in the font, which stood in the center of the temple. The second time the water was consecrated already on the feast of Epiphany itself - in any local reservoir: a river, a lake, a well. A "Jordan" was cut through the ice - a hole in the form of a cross or a circle. A lectern and a wooden cross with an ice dove, a symbol of the Holy Spirit, were placed nearby.

On the day of Epiphany, after the liturgy, people went to the ice hole in a procession. The priest served a prayer service, lowered the cross into the hole three times, asking for God's blessing on the water. After that, all the villagers collected holy water from the hole and merrily poured it over each other. Some daredevils even bathed in icy water in order, according to popular belief, to cleanse themselves of sins. It should be noted that this belief has nothing to do with the teachings of the Church. Bathing in an ice hole (Jordan) is not a church sacrament or rite, it is precisely the folk tradition of celebrating the Baptism of the Lord

They consecrated not only rural reservoirs, but also rivers in large cities. For example, here is a story about how water was blessed in Moscow on the Neglinnaya River on January 6, 1699. Emperor Peter I himself took part in the ceremony. And the Swedish envoy in Moscow, Gustav Korb, described the event:

“The Feast of the Three Kings (Magi), or, rather, the Epiphany of the Lord, was marked by the blessing of the Neglinnaya River. The procession moved towards the river in the following order. The regiment of General de Gordon opened the procession ... Gordon's regiment was replaced by another, called Preobrazhensky and attracting attention with new green clothes. The place of the captain was occupied by the king, who inspired respect for his Majesty with his tall stature. ... A fence (theatrum, Jordan) was built on the solid ice of the river. Five hundred ecclesiastics, subdeacons, deacons, priests, archimandrites (abbates), bishops and archbishops, dressed in robes befitting their rank and position and richly decorated with gold, silver, pearls and precious stones, gave the religious ceremony a more magnificent appearance. In front of a wonderful golden cross, twelve clerics carried a lantern in which three candles burned. An incredible number of people crowded from all sides, the streets were full, the rooftops were occupied with people; spectators also stood on the city walls, closely clinging to each other. As soon as the clergy filled the vast space of the enclosure, a sacred ceremony began, many candles were lit, and, first of all, the invocation of the grace of God followed. After a meritorious call for the mercy of God, the metropolitan began to walk around the whole fence, incense, in the middle of which the ice was broken by a pick in the form of a well, so that water was found. After three censings, her metropolitan consecrated her by immersing a burning candle three times and blessing her with the usual blessing. ... Then the patriarch, or in his absence the metropolitan, leaving the fence, usually sprinkles his Royal Majesty and all the soldiers. For the final completion of the festive celebration, a volley was fired from the guns of all regiments. ... Before the start of this ceremony, a vessel covered with red cloth was brought on six white royal horses. In this vessel, it was then necessary to take the blessed water to the palace of His Royal Majesty. In the same way, the clergy carried a certain vessel for the patriarch and a lot of others for the boyars and Moscow nobles.

Holy Epiphany water

Water on the Epiphany is consecrated twice. On the eve of January 18, on Epiphany Christmas Eve, the Rite of the Great Blessing of Water, which is also called the Great Agiasma. And the second time - on the day of the Epiphany, January 19, at the Divine Liturgy. The first tradition most likely goes back to the ancient Christian practice of baptizing catechumens after the morning service of Theophany. And the second is connected with the custom of Christians of the Jerusalem Church to march on the day of Theophany to the Jordan to the traditional place of the baptism of Jesus Christ.

By tradition, Epiphany water is kept for a year - until the next Epiphany holiday. They drink it on an empty stomach, reverently and with prayer.

When to collect baptismal water?

Water on the Epiphany is consecrated twice. On the eve of January 18, on Epiphany Christmas Eve, the Rite of the Great Blessing of Water, which is also called the Great Agiasma. And the second time - on the day of the Epiphany, January 19, at the Divine Liturgy. When to sanctify water, it does not matter at all.

Is all water for baptism holy?

Archpriest Igor Fomin, rector of the Alexander Nevsky Church at MGIMO, answers:

I remember that in childhood we left the church for Epiphany and carried a three-liter can of Epiphany water with us, and then, already at home, we diluted it with tap water. And the whole year they accepted water as a great shrine - with reverence.

On the night of the Epiphany of the Lord, indeed, as Tradition says, the entire watery nature is sanctified. And it becomes like the waters of the Jordan, in which the Lord was baptized. There would be magic if the holy water became only where the priest consecrated it. The Holy Spirit breathes wherever it wants. And there is an opinion that at any moment of Baptism, holy water is everywhere. And the consecration of water is a visible, solemn church rite that tells us about the presence of God here on earth.

Epiphany frosts

The time of the feast of the Epiphany in Russia usually coincided with severe frosts, so they began to be called "Epiphany". People used to say: “Crack frost, don’t crack, but Vodokreschi passed.”

Swimming in the hole (Jordan) for Epiphany

In Russia, ordinary people called the Epiphany "Water Baptism" or "Jordan". Jordan - an ice hole in the shape of a cross or a circle, cut in any reservoir and consecrated on the day of the Baptism of the Lord. After the consecration, the daring guys and men took a dip and even swam in the icy water; It was believed that in this way one could wash away one's sins. But this is just a popular superstition. The Church teaches us that sins are washed away only by repentance through the sacrament of Confession. And swimming is just a tradition. And here, firstly, it is important to understand that this tradition is completely optional for execution. Secondly, one should remember the reverent attitude towards the shrine - baptismal water. That is, if we still decide to bathe, then we must do it reasonably (taking into account the state of health) and reverently - with prayer. And, of course, not replacing the presence of a festive divine service in the temple with bathing.

Epiphany Christmas Eve

The Feast of the Epiphany is preceded by Epiphany Christmas Eve, or the Invocation of the Epiphany. On the eve of the holiday, Orthodox Christians observe a strict fast. The traditional dish of this day is sochivo, which is made from cereals (such as wheat or rice), honey and raisins.

Sochivo

To prepare juicy you will need:

Wheat (grain) - 200 g
- peeled nuts - 30 g
- poppy - 150 g
- raisins - 50 g
- fruits or berries (apple, blackberry, raspberry, etc.) or jam - to taste
- vanilla sugar - to taste
- honey and sugar - to taste
- cream - 1/2 cup.

Rinse the wheat well, pour hot water over the grain, and cook in a saucepan over low heat until soft (or in a clay pot, in the oven), periodically adding hot water. Rinse the poppy seeds, steam with hot water for 2-3 hours, drain the water, grind the poppy seeds, add sugar, honey, vanilla sugar or any jam, crushed nuts, raisins, fruits or berries to taste, add 1/2 cup of cream or milk or boiled water, and combine all this with boiled wheat, put in a ceramic bowl and serve chilled.

A poem about baptism

Ivan Bunin

Epiphany night
Dark spruce forest with snow, like fur,
Gray frosts have sprung,
In spangles of frost, as if in diamonds,
Dozed off, leaning over the birches.

Their branches froze motionless,
And between them on a snowy bosom,
Just through the lace silver,
A full moon looks from the sky.

He rose high above the forest,
In its bright light, numb,
And strangely shadows creep,
Blackening in the snow under the branches.

The bowls of the forest were covered with a blizzard, -
Only traces and paths wind,
Running away between pines and fir trees,
Between the birches to the dilapidated gatehouse.

Gray-haired blizzard lulled
With a wild song, the forest is empty,
And he fell asleep, covered with a blizzard,
All through, motionless and white.

Mysteriously slender thickets sleep,
They sleep, dressed in deep snow,
And glades, and meadows, and ravines,
Where once the streams roared.

Silence - even the branch does not crackle!
And, perhaps, behind this ravine
The wolf makes his way through the snowdrifts
Cautious and insinuating step.

Silence - and, perhaps, he is close ...
And I stand, filled with anxiety,
And I look tensely at the thickets,
On footprints and bushes along the road.

In the distant thickets, where the branches are like shadows
Patterns weave in the moonlight
Everything seems to me something alive,
Everything looks like animals are running.

Light from the forest guardhouse
Cautiously and timidly flickers,
As if he hid under the forest
And waiting for something in silence.

A diamond radiant and bright,
Now green, then blue playing,
In the east, at the throne of the Lord,
A star shines quietly, as if alive.

And above the forest, higher and higher
The moon rises, and in wondrous peace
Freezing midnight freezes
And the crystal kingdom of the forest!

What are the life-giving and what are the terrible waters... At the beginning of the Book of Genesis, we read about how the breath of God hovered over the waters and how all living beings arose from these waters. During the life of all mankind - but so vividly in the Old Testament - we see the waters as a way of life: they preserve the life of the thirsty in the desert, they enliven the field and forest, they are a sign of the life and mercy of God, and in the sacred books of the Old and New Testaments of water represent an image of purification, washing, renewal.

But what terrible waters there are: the waters of the Flood, in which all those who could no longer stand before the judgment of God perished; and the waters that we see throughout our lives, terrible, destructive, dark flood waters ...

And so Christ came to the Jordanian waters; into these waters is no longer a sinless land, but our land, defiled to its very depths by human sin and betrayal. In these waters people came to bathe, repenting according to the preaching of John the Baptist; how heavy were these waters by the sin of the people who washed them! If only we could see how those washing these waters gradually became heavy and became terrible with this sin! And Christ came into these waters to plunge at the beginning of His feat of preaching and gradual ascension to the Cross, to plunge into these waters, bearing the entire burden of human sin - He, sinless.

This moment of the Baptism of the Lord is one of the most terrible and tragic moments of His life. Christmas is the moment when God, out of His love for man, who wants to save us from eternal perdition, takes on human flesh, when human flesh is permeated by the Divine, when it is renewed, it becomes eternal, pure, radiant, the flesh that through the Cross, the Resurrection , Ascension will sit at the right hand of God and the Father. But on the day of the Baptism of the Lord, this preparatory path ends: now, having already matured in His humanity, the Lord, having reached the full measure of His maturity, the Man Jesus Christ, united by perfect love and perfect obedience to the will of the Father, goes free will, freely fulfill what the Eternal Council has ordained . Now the Man Jesus Christ sacrifices this flesh and as a gift not only to God, but to all mankind, takes on His shoulders all the horror of human sin, human fall, and plunges into these waters, which are now the waters of death, the image of death, carry in themselves all evil, all poison, and all sinful death.

The Baptism of the Lord, in the further development of events, most closely resembles the horror of the Garden of Gethsemane, the excommunication of death on the cross and the descent into hell. Here, too, Christ unites with human destiny in such a way that all its horror falls on Him, and the descent into hell is the last measure of His unity with us, the loss of everything - and victory over evil.

That is why this majestic holiday is so tragic, and that is why the waters of Jordan, bearing all the weight and all the horror of sin, by touching the body of Christ, the body of the sinless, all-pure, immortal, permeated and radiant with the Deity, the body of the God-man, are cleansed to the depths and again become primary, primeval waters of life, capable of cleansing and washing away sin, renew a person, restore incorruption to him, commune him with the Cross, make him a child no longer of the flesh, but of eternal life, the Kingdom of God.

How awesome is this holiday! That is why, when we bless the waters on this day, we look at them with such amazement and reverence: these waters, by the descent of the Holy Spirit, become the waters of the Jordan, not only the primordial waters of life, but waters capable of giving not only temporal life, but also eternal; that is why we partake of these waters reverently, reverently; that is why the Church calls them a great shrine and calls us to have them in our homes in case of illness, in case of spiritual sorrow, in case of sin, for purification and renewal, for communion with the newness of a purified life. Let us taste these waters, let us touch them reverently. Through these waters began the renewal of nature, the sanctification of the creature, the transfiguration of the world. Just as in the Holy Gifts, here we see the beginning of the future age, the victory of God and the beginning of eternal life, eternal glory - not only of man, but of all nature, when God becomes all in all.

Glory to God for His infinite mercy, for His Divine condescension, for the feat of the Son of God, who became the Son of man! Glory to God that He renews both man and our destinies, and the world in which we live, and that we can still live with the hope of a victory already won and rejoicing that we are waiting for the day of the Lord, the great, wondrous, terrible when the whole world will shine with the grace of the received, and not just the given Holy Spirit! Amen.

Metropolitan Anthony of Surozh. Sermon on the Baptism of the Lord

With what a feeling of reverence for Christ and gratitude for the relatives who lead us to faith, we remember our Baptism: how wonderful to think that since our parents or people close to us discovered faith in Christ, vouched for us before the Church and before God, we , the Sacrament of Baptism, became Christ's, we are called by His name. We bear this name with the same reverence and amazement as a young bride bears the name of a man whom she loved for life and death and who gave her his name; how we protect this human name! How dear it is to us, how holy it is to us, how terrible it would be for us to give it away for blasphemy to ill-wishers in our own way ... And this is how we unite with Christ, the Savior Christ, our God, who became a Man, gives us to bear His name. And just as on earth, according to our actions, they judge the whole generation that bears the same name, so here, according to our actions, according to our life, Christ is judged.

What a responsibility! The Apostle Paul almost two thousand years ago warned the young Christian Church that for the sake of those of them who live unworthy of their calling, the name of Christ is blasphemed. Isn't it like that now? Are millions of people all over the world now who would like to find the meaning of life, joy, depth in God, do not move away from Him, looking at us, seeing that we are not, alas, a living image of the gospel life - either personally or as a society ?

And on the day of the Baptism of the Lord, I want to speak before God on my own behalf and call on everyone to say to whom it was given to be baptized in the name of Christ: remember that you have now become bearers of this holy and divine name, that you will be judged by God, your Savior, the Savior of all what if your life is my life! - will be worthy of this gift of God, then thousands around will be saved, and if it is unworthy, they will disappear: without faith, without hope, without joy and without meaning. Christ came to the Jordan sinless, plunged into these terrible Jordanian waters, which, as it were, became heavy, washing away human sin, figuratively became like dead waters - He plunged into them and partake of our mortality and all the consequences of human fall, sin, humiliation in order to make us able to live worthy of our human calling, worthy of God Himself, Who called us to be related to Him, children, to be related to Him and our own ...

Let us respond to this work of God, to this call of God! Let us understand how high, how majestic our dignity, how great is our responsibility, and let us enter the year that has already begun so as to be the glory of God and the salvation of every person who touches our lives! Amen.

Saint Theophan the Recluse. Thoughts for every day of the year - The Baptism of the Lord

Epiphany (Titus 11-14; Z, 4-7; Matt, 13-17). The baptism of the Lord is called the Epiphany because in it the one true God in the Trinity, worshiped, revealed Himself so tangibly: God the Father - by a voice from heaven, God the Son - incarnate - by baptism. God the Holy Spirit - descending on the Baptized. Here the sacrament of the relationship of the persons of the Most Holy Trinity is revealed. God the Holy Spirit proceeds from the Father and rests in the Son, but does not proceed from Him. It is also shown here that the incarnate economy of salvation was accomplished by God the Son incarnate, co-inherent with Him the Holy Spirit and God the Father. It is also revealed that the salvation of everyone can be accomplished only in the Lord Jesus Christ, by the grace of the Holy Spirit, according to the good will of the Father. All the Christian sacraments shine here with their divine light and enlighten the minds and hearts of those who celebrate this great feast with faith. Come, let us rise wisely to grief, and let us plunge into the contemplation of these mysteries of our salvation, singing: in the Jordan, to You who are baptized, O Lord, Trinity worship has appeared, - salvation in Trinity arranges for us and saves us in Trinity.

Feast of January 19 - Epiphany (Theophany)

Epiphany is one of the main Christian holidays. Feast of Epiphany ends Christmas time, lasting from 7 to 19 January. The holiday begins on the evening of January 18, when all Orthodox celebrate Epiphany Eve.

The feast of the Baptism of the Lord is celebrated every year on January 6 by Catholics and January 19 by Orthodox believers., according to the official modern calendar. This holiday is associated with the baptism of Jesus Christ in the Jordan River. During his earthly life, only adults were baptized, who fully felt the faith in the one God and realized in themselves this, at that time new, religion, because then Christians were persecuted, monotheism was rejected. Therefore, it is not surprising that Jesus Christ was baptized at the age of 30.

Churches bless the water on this day. Previously, it was taken from the nearest river or lake, drilling a hole in the ice in the shape of a large cross. The priest prayed over the water, lowered the church cross into the hole, the parishioners of the nearest church sang psalms. After all these actions, the water in the river was considered baptized. She was collected in various vessels and carried home. It was believed that such water heals various ailments, gives vigor and health, so the custom of dipping into the hole was widespread. At present, water is practically not taken from rivers and lakes - the ecology is not the same. It is poured immediately after the service near the church. Agree - it's very practical. The custom of dipping into the hole has survived to this day. But more often miracles of endurance are shown to the audience by “walruses”. The rest trample on the shore, and, rounding their eyes, look at marvelous people in swimming trunks and in the snow.

Water, in addition to cooling mortal bodies, was also used in an active struggle against various evil spirits, which "besieged" the houses of poor Belarusians with whole armies. In order to drive this very house evil spirits out of the corners, they sprinkled all the rooms, the yard and outbuildings with baptized water. After such rituals, each person tried to drink plenty of holy water in order to be healthy, happy all year, and therefore carefree and cheerful. At least, drinking this water, many dreamed about it and hoped only for the best.

Catholics Baptism coincides with the feast of the Three Kings - the three wise men who were the first to bring the news of the birth of Christ to the whole world.

On this holiday, every Catholic brings chalk home from the church and writes three letters on the doors of the house: “K, M and B”, according to the names of the Three Kings - Kaspel, Melkhon and Baltozar, respectively. They believe that these letters drive away evil forces and evil thoughts from the house and from the well-being of the family living in it. The chalk is kept all year round, just like the water of the Orthodox. Only, in this case, chalk acts as a cure for abdominal pain. Why is that? In fact, no one really answers. Maybe faith plays a major role here?

Baptism was not celebrated with great festivities, except for the third kutya falling on it. But she was also called Lenten.

No songs, divination, round dances and special dances are associated with this holiday. It just so happened. In contrast to this, there are a lot of beliefs and signs associated with Baptism.

For example, the hosts after the service tried to come home very first. It was believed that they would be the first to harvest the crop. Hay, on which kutya stood during Kolyadas, was gradually given to domestic animals as a remedy for diseases and from the not very good influence of witches.

In the courtyards of temples, long queues stretch for holy water. If a person, for some serious reason, cannot go to the service or lives a thousand kilometers from the nearest church, he can resort to the healing power of plain water taken from an ordinary reservoir on Epiphany night, although such water itself cannot be considered holy. On the Feast of the Epiphany water in churches is consecrated according to a special order - the great Jordanian consecration and is called baptismal. There is such a Greek word - "agiasma", it is translated as a shrine. And the attitude to it, to the great shrine, should be special.

Epiphany water. Properties of Epiphany water

She eats on an empty stomach, a spoonful, a little bit. A man got up, crossed himself, asked for a blessing from the Lord for the day that had begun, washed himself, prayed and took a great hagiasma. If the medicine is prescribed on an empty stomach, then first they take holy water, and then the medicine. And then breakfast and stuff. Ascetics of Christian piety call blessed water the best medicine for all spiritual and bodily ailments. Often confessors “prescribe” baptismal water to their sick children - every hour a spoonful, with faith, of course, but without faith, drink at least half a canister. She can wash the patient and sprinkle the bed. True, women are not blessed to take baptismal water on critical days. But this is if the woman is otherwise healthy. And if she is sick, then even this circumstance does not play a role. Epiphany water will help her!

There is a pious tradition to sprinkle one's dwelling with Epiphany water on this day while singing the troparion of the Epiphany. Epiphany water is consumed all year on an empty stomach in small quantities, usually together with a piece of prosphora "so that we can receive power that strengthens health, heals diseases, drives away demons and averts all enemy slander, we could receive from God."

Holy water. Prayer

At the same time, a prayer is read: “Lord my God, may Your holy gift and Your holy water be for the remission of my sins, for the enlightenment of my mind, for the strengthening of my spiritual and bodily strength, for the health of my soul and body, for the subjugation of my passions and weaknesses by Thy boundless mercy through the prayers of Thy Most Pure Mother and all Thy Saints. Amen". In case of ailments or attacks by evil forces, you can and should drink water without hesitation at any time.

Signs for Baptism (Folk signs)

According to the weather that was on Baptism, people tried to determine the weather of the next summer: if it was cold that day, then “the stubble will be sunny and green”. If Epiphany turned out to be clear, sunny and frosty, then they talked about the possibility of a hot and hot summer. They said (sitting on the stoves): “Trashchy frost, trashy, Vadokhryshchy (the second name of Baptism) has already passed” or “On Vodakhryshchy it’s zeply zen - budze tsemna bread.” Again, in all these sayings, proverbs and signs, the hope for a rich harvest is veiled. This is not surprising, because the life of the peasant completely depended on the harvest - whether he would starve after Kolyad, or not.

Feast of the Epiphany, or Theophany, is also called the Day of Enlightenment and the Feast of Lights - from the ancient custom to perform the baptism of the catechumens on the eve of it (on Eve), which is, in essence, spiritual enlightenment. The description of the event of Baptism is given by all four Evangelists (Matt. 3:13-17; Mark 1:9-11; Luke 3:21-23; John 1:33-34), as well as in many stichera and troparia of the feast . “Today, Heaven and earth, the Creator comes in flesh to the Jordan, asking for the baptism of the sinless ... and is baptized from the servant of the Lord of all ...”. “To the voice of one crying in the wilderness: prepare the way of the Lord (i.e., to John), thou hast come, Lord, we accept the form of a slave, asking for baptism, knowing no sin.” The baptism of the Lord Jesus Christ is in the closest connection with all His Divine-human work of saving people; it constitutes the decisive and complete beginning of this service.

Christ the Savior in baptism bestows (with water) grace "resolute soul and bodily." Epiphany in the redemption of the human race had a great salvific ontological significance. Baptism on the Jordan exudes forsakenness, remission of sins, enlightenment, the re-creation of human nature, light, renewal, healing, and, as it were, a new birth (resurrection) to mortals.

“Newly created earthly, New Adam was the Sodetel, by fire and Spirit and water, making a strange rebirth and a wonderful renewal ...”. The baptism of Christ in the waters of the Jordan had not only the meaning of a symbol of purification, but also a transforming, renewing effect on human nature. By plunging into the waters of the Jordan, the Lord sanctified “the whole nature of the waters” and the whole earth. The presence of Divine power in the watery nature transforms our corruptible nature (through Baptism) into incorruptible. Baptism had a beneficial effect on the whole dual human nature - on the body and soul of man. “With the spirit of the soul you create new things, with water you sanctify the body, composed, building up (recreating) the animal ... having eternal life in themselves.” The baptism of Christ the Savior was actually a prefiguration and foundation given after His Resurrection and Ascension of the mysteriously grace-filled way of rebirth by water and the Spirit in the sacrament of Baptism. Here the Lord reveals Himself as the Founder of a new, gracious Kingdom, into which, according to His teaching, one cannot enter without Baptism (Matthew 28:19-20). “If anyone descends with Me and is buried by Baptism, with Me he will enjoy glory and resurrection, Christ now proclaims.”

The threefold immersion (of each believer in Christ) in the sacrament of Baptism depicts the death of Christ, and the coming out of the water is the communion of His three-day Resurrection. Christ the Savior “from water (by baptism) mysteriously made by the Spirit ... a many-child Church, first (formerly) childless.”

At the Baptism of the Lord in the Jordan, true worship of God (religion) was revealed to people, the hitherto unknown mystery of the Trinity of the Godhead, the mystery of the One God in three Persons, was revealed, the worship of the Most Holy Trinity was revealed.

“The Trinity, our God, reveal to us today inseparably: for the Father, with the manifest (open, obvious) evidence of kinship (kinship), exclaim, the Spirit descend from Heaven in a dove-like manner, bend down the Most Pure Son of His Forerunner ... ".
The hymns comprehensively and touchingly describe the experiences that the Forerunner experiences when he sees Christ coming to be baptized by him. John the Baptist to the people listening to him points to the coming Jesus as the Christ expected by all Israel - the Messiah: "This, deliver Israel, free us from destruction." And when the Lord asked him to be baptized, “The Forerunner trembled and exclaimed loudly: how can a lamp shine light? How will a servant lay his hand on the Master? Savior, who took upon himself the sins of the whole world, You Yourself sanctify me and the waters. “Although You are the Child from Mary,” says the Forerunner, “but I know You, the Eternal God.” And then the Lord says to John:
“Prophet, come and baptize Me, who created you, and who enlightens with grace and purifies all. Touch My Divine top (head) and do not hesitate. Leave the rest now, for I have come to fulfill all righteousness.”

By being baptized by John, Christ fulfilled “righteousness,” that is, faithfulness and obedience to the commandments of God. Saint John the Baptist received from God the command to baptize the people as a sign of the cleansing of sins. As a man, Christ had to "fulfill" this commandment and therefore be baptized by John. By this He confirmed the holiness and greatness of John's actions, and gave Christians for eternity an example of obedience to the will of God and humility. The prophecy of St. Psalmist (ps. 113) that the Jordan will stop its flow "from the Face of the Lord." “Today, the Psalm prophecy is in a hurry to accept (fulfill) the end: the sea is more, speech, sight and flight, the Jordan returns back, from the Face of the Lord, from the Face of the God of Jacob, having come from the servant to receive Baptism.”

“Jordan, seeing the Lord being baptized, is divided and stops its course,” says the 1st stichera for the blessing of water. Return the Jordan river back, not daring to serve You. Even if you are ashamed of Joshua, how your Creator will not be afraid of your name "The Church, through the lips of the creators of stichera, invites believers to be transported in thought and heart to that great event of the Epiphany that once took place on the Jordan River, in order to give thanks for the "unspeakable kindness" of Christ, in the "slave eye" who came into the world to save the human race.

In the pre-holiday and festive service, the Church did not forget the great servant of Christ and participant in the event - “The Forerunner and the Baptist and the Prophet, and most honored is the prophet (of the prophets)” - John. Finishing the pre-holiday singing and beginning to sing the great event of the holiday itself, the Church turns to John the Baptist and asks him to raise up his hands in prayer to the One whose most pure head he touched with these hands on the Jordan; The Church asks the Baptist to come and with his spirit to be present with us, to stand with us, "seal the singing and begin the celebration."

The Baptism of the Lord is one of the most important and symbolic holidays in Orthodoxy. Many church and folk traditions and signs are associated with this day.

Do not confuse the holiday on January 19 with the baptism of Russia. The feast of the Baptism of the Lord has a completely different meaning, which only knowledge of the biblical story about the beginning of the earthly path of Jesus Christ will help to understand. The rite of baptism was given to us by Jesus himself. The Savior showed how it is possible and necessary to bring people to faith in God.

History of Baptism

Many have heard the name of the holiday as Epiphany. This name even better shows us the secret meaning of everything that happens on January 19 from year to year. Around this time, Jesus Christ was 33 years old. He decided to declare himself openly to the world, so he accepted the sacrament of baptism. Like all children or adults initiated into the faith, Jesus dipped into the water. That was the Jordan River, and the rite of baptism was carried out by the prophet John the Baptist, also called the Baptist in the Bible.

At first, the prophet was discouraged by the appearance of the Savior, for even the most believing people have the weakness to doubt what Scripture says. The prophecy came true - John said that he did not dare to fulfill what was written, because he was not worthy of such an honor. Jesus answered, "We must fulfill all righteousness." After these words, John the Baptist agreed to do what was destined for him from above.

Jesus plunged into the water of the Jordan with his head, thereby not only being baptized, but also making all the waters holy and healing. It was a kind of baptism of mankind, a mutual favor - we accepted Jesus as God, and he accepted us as people worthy to live forever in Heaven.

After that, he had two disciples - the first of the 12 apostles of Christ. The first sermon was delivered, therefore Christ's earthly path as a prophet and teacher begins with Baptism. It was a manifestation of God to the people, his unity with him. Jesus said that everyone can be baptized because he himself has received such an honor.

Feast of the Epiphany in 2017

On January 19 of each year, Orthodox people around the world read prayers, visit churches, perform the sacraments of communion and confess their sins. On this day, there is a church tradition to collect blessed waterto eat it throughout the year. The clergy say that water from any source becomes holy at Epiphany, but many people go to church on purpose to scoop up water for themselves and their loved ones.

In Russia, this tradition originated almost a thousand years ago. It is still relevant today. You can collect water already on Epiphany Christmas Eve on January 18, after the pre-holiday liturgy.

At Baptism, Christians plunge into the water, which greatly strengthens health and faith. This is a relatively young, but very common and beloved by believers tradition. On January 19, 2017, many people plunge into Jordan to cleanse themselves spiritually and find inner harmony.

At home, people celebrate Epiphany and Epiphany with a festive table with fish and wine. People take care of each other and try not to sin on this great day. They meet with relatives and friends, make gifts to each other, rejoicing in life and glorifying the Savior.

Baptism on January 19 is one of the 12 major Orthodox holidays that everyone should remember. Many clergy say that the feast of the Epiphany is almost as important as Easter or Christmas. It strengthens the body, spirit and unites all people, giving them hope for a brighter future in 2017. Good luck and don't forget to press the buttons and

17.01.2017 03:23

The Baptism of the Lord is often referred to as Theophany. Many believe that different names mean the same ...

19.01.2018 09:17

On January 19 (January 6, old style), believers celebrate the Baptism of the Lord, or Epiphany. Epiphany, like Easter, is considered the most ancient holiday in Christian culture. This day is associated with the gospel event - the baptism by John the Forerunner of Jesus Christ in the Jordan River.

About the history, meaning and traditions of the holiday.

The meaning of the name

The feast of the Baptism of the Lord is closely connected with the event of the earthly life of Jesus Christ, described by the evangelists - the baptism performed in the Jordan River by the prophet John the Baptist, who is also John the Baptist. The second name of the holiday is Epiphany. This name recalls the miracle that happened during the baptism of Christ: the Holy Spirit descended from heaven in the form of a dove, and a voice from heaven called Jesus a son.

This day was also often called the "Day of Enlightenment", the "Feast of Lights" or "Holy Lights" - as a sign that the Sacrament of Baptism cleanses a person from sin and enlightens with the Light of Christ.

history of the holiday

According to the Gospel, after wandering in the desert, the prophet John the Baptist came to the Jordan River, in which the Jews traditionally performed religious ablutions. Here he began to speak to the people about repentance and baptism for the remission of sins and to baptize people in the waters.

When Jesus was 30 years old, he also came to the waters of the Jordan River and asked John to be baptized. After the baptism, the heavens "opened" and the Holy Spirit descended on Jesus in the form of a dove. At the same time, everyone heard the words of God the Father: "This is my beloved Son, in whom I am well pleased" (Matthew 3:17).

They pointed John the Baptist and the people present to the Divine dignity of the baptized Jesus Christ. It is believed that in this event the Holy Trinity was revealed to people: God the Father - by a voice from heaven, God the Son - by baptism from John in the Jordan, God the Holy Spirit - by a dove descending on Jesus Christ.

How to celebrate

On this day, divine services and Epiphany bathing in ice holes (Jordans) are held throughout Russia. To do this, special ice holes are made on reservoirs, and fonts are installed on the squares of cities and towns. It is believed among the people that swimming in an ice-hole gives a cleansing power for the soul and body.

Meanwhile, bathing in Jordan remains an exclusively voluntary matter for believers. For Christians, the main thing on this day is to attend a service in the church, confess, take communion and take baptismal water.

On the eve of January 18, on Epiphany Christmas Eve, the Orthodox observe a strict fast, eating a traditional lean cereal dish - juicy. You can have a meal only after taking out the candle after the liturgy in the morning and the first communion with baptismal water.

Consecration of water

The main tradition of the holiday is the blessing of water, which takes place in temples and on reservoirs. Water is consecrated twice. The day before, January 18, on Epiphany Christmas Eve, and directly on the day of Theophany, January 19, at the Divine Liturgy.

Baptized water is called "agiasma" and is considered a shrine that heals the soul and body. Epiphany water can be consumed throughout the year. Holy water can be sprinkled on living quarters, things, taken during illness, applied to sore spots, and also given to drink to those who cannot be admitted to Holy Communion.

According to church ministers, even tap water is blessed on this day. The water consecrated in the temple cannot be used for domestic needs, washing or washing. It is recommended to store holy water in the house, preferably near the icons.