Grisha to whom in Russia to live well is a characteristic. "People's Defender" Grisha Dobrosklonov (based on the poem N

The poem “To whom it is good to live in Russia” already in its title contains a question, the answer to which worried any enlightened person at the time of Nekrasov. And although the heroes of the work do not find someone who lives well, the author nevertheless makes it clear to the reader who he considers happy. The answer to this question is hidden in the image of Grisha Dobrosklonov, a hero who appears in the last part of the poem, but is far from the last in ideological terms.

For the first time, readers get to know Grisha in the chapter “Good Time - Good Songs”, during a feast, thanks to which the image of Grisha in “Who Lives Well in Russia” is initially associated with the concept of people's happiness. His father, the parish clerk, enjoys the love of the people - it is not without reason that he is invited to a peasant holiday. In turn, the clerk and sons are characterized as "simple guys, kind", along with the peasants, they mow and "drink vodka on holidays." So from the very beginning of creating the image, Nekrasov makes it clear that Grisha shares his whole life with the people.

Then the life of Grisha Dobrosklonov is described in more detail. Despite his origins from the clergy, Grisha was familiar with poverty from childhood. His father, Tryphon, lived "poorer than the seedy last peasant."

Even a cat and a dog chose to run away from the family, unable to withstand hunger. All this is due to the fact that the sexton has a “light disposition”: he is always hungry and always looking for somewhere to drink. At the beginning of the chapter, the sons lead him, drunk, home. He boasts of his children, but he forgot to think about whether they are full.

It is no easier for Grisha in the seminary, where the already meager food is taken away by the "grabber economy." That is why Grisha has a “thin” face - sometimes he cannot fall asleep from hunger until the morning, everything is waiting for breakfast. Nekrasov several times focuses the reader's attention on this particular feature of Grisha's appearance - he is thin and pale, although in another life he could be a fine fellow: he has a wide bone and red hair. This appearance of the hero partly symbolizes all of Russia, which has the prerequisites for a free and happy life, but so far lives in a completely different way.

Grisha from childhood is familiar with the main problems of the peasantry: overwork, hunger and drunkenness. But all this does not embitter, but rather hardens the hero. From the age of fifteen, a firm conviction matures in him: you need to live exclusively for the good of your people, no matter how poor and wretched they are. In this decision, he is strengthened by the memory of his mother, caring and hardworking Domnushka, who lived a short century because of her labors ...

The image of Grisha's mother is the image of a Russian peasant woman beloved by Nekrasov, meek, unrequited, and at the same time carrying a huge gift of love. Grisha, her "beloved son", did not forget his mother after her death, moreover, her image merged for him with the image of the entire Vakhlachin. The last maternal gift - the song "Salty", testifying to the depth of maternal love - will accompany Grisha all his life. He sings it in the seminary, where "gloomy, strict, hungry."

And longing for his mother leads him to a selfless decision to devote his life to others who are equally disadvantaged.

Note that the songs are very important for the characterization of Grisha in Nekrasov's poem "Who Lives Well in Russia". They briefly and accurately reveal the essence of the ideas and aspirations of the hero, his main life priorities are clearly visible.

The first of the songs that sound from the lips of Grisha conveys his attitude towards Russia. It can be seen that he perfectly understands all the problems that torn the country apart: slavery, ignorance and the disgrace of the peasants - Grisha sees all this without embellishment. He easily selects words that can terrify any, the most insensitive listener, and this shows his pain for his native country. And at the same time, the song contains hope for future happiness, the belief that the desired will is already approaching: “But you will not die, I know!” ...

Grisha's next song, about a barge hauler, reinforces the impression of the first, depicting in detail the fate of an honest worker who spends "honestly earned pennies" in a tavern. From private destinies, the hero moves to the image of "all mysterious Russia" - this is how the song "Rus" is born. This is the anthem of his country, full of sincere love, in which faith in the future is heard: "The army rises - innumerable." However, someone is needed who would become the head of this army, and this fate is destined for Dobrosklonov.

There are two ways, - Grisha thinks, - one of them is wide, thorny, but a crowd greedy for temptations goes along it. There is an eternal struggle for "mortal blessings". It is on it, unfortunately, that the wanderers, the main characters of the poem, are sent at the beginning. They see happiness in purely practical things: wealth, honor and power. Therefore, it is not surprising that they fail to meet Grisha, who has chosen a different path for himself, "close, but honest." Only strong and loving souls who want to intercede for the offended go along this path. Among them is the future people's protector Grisha Dobrosklonov, for whom fate is preparing "a glorious path, ... consumption and Siberia." This road is not easy and does not bring personal happiness, and yet, according to Nekrasov, only in this way - in unity with all the people - can one become truly happy. The “great truth” expressed in Grisha Dobrosklonov’s song gives him such joy that he runs home, “jumping” with happiness and feeling “immense strength” in himself. At home, his enthusiasm is confirmed and shared by his brother, who spoke of Grisha's song as "divine" - i.e. finally acknowledging that he had the truth on his side.

Artwork test

The very appearance of Grisha as a protagonist serves in the general concept of the chapter "A Feast for the Whole World" as a guarantee of growth and the coming victory of new beginnings. The final chapter of the poem "Good time - good songs" is completely connected with his image. The people go home. A good time in his life has not yet come, he still does not sing cheerful songs,

Another end to suffering

Far from the people

The sun is still far away

but the presentiment of this liberation permeates the chapter, giving it a cheerful, joyful tone. It is no coincidence that the action unfolds against the background of a morning landscape, a picture of the sun rising over the expanse of the Volga meadows.

In the proofreading of “Feast ...”, donated by Nekrasov to A.F. Koni, the final chapter had the heading: “Epilogue. Grisha Dobrosklonov. It is very important that Nekrasov considered the final chapter of the plot-incomplete poem as an epilogue, as a logical conclusion to its main ideological and semantic lines, moreover, he associated the possibility of this completion with the figure of Grigory Dobrosklonov.

Introducing the image of the young man Grisha Dobrosklonov into the final chapter of the poem, the author gave an answer to the question, borne by thoughts and experience of a lifetime, in the name of what a person should live and what is his highest purpose and happiness. Thus, the ethical problematic “Who should live well in Russia” was completed. In the dying lyrical cycle “Last Songs”, which was created simultaneously with the chapter “ A Feast for the Whole World”, Nekrasov expresses an unshakable conviction that the highest content of human life is altruistic service to the “great goals of the age”:

Who, serving the great purposes of the age,

He gives his whole life

To fight for the brother of man

Only he will outlive himself ... ("Zine")

According to Nekrasov's plan, Grisha Dobrosklonov also belongs to this type of people who completely give their lives to the struggle "for the brother of man". For him there is no greater happiness than serving the people:

The share of the people

his happiness,

Light and freedom

Primarily!

He lives for the sake of his countrymen

And every peasant

Lived freely and cheerfully

All over holy Russia!

Like the hero of the poem "In Memory of Dobrolyubov", Nekrasov refers Grisha to that type of "special", "marked / by the Seal of the gift of God" people, without whom "the field of life would have died out." This comparison is not accidental. It is well known that, creating the image of Dobrosklonov, Nekrasov gave the hero certain features of similarity with Dobrolyubov, a man who knew how to find happiness in the struggle for the "great goals of the century." But, as mentioned above, in drawing the moral and psychological image of Dobrosklonov, Nekrasov relied not only on memories of the great sixties, but also on the facts that the practice of the revolutionary populist movement of the 70s gave him.

In the conceived artistic image of the young man Grigory Dobrosklonov, the poet wanted to embody the features of the spiritual image of the revolutionary youth of that time. After all, this is about them in the poem of the line:

Russia has already sent a lot

His sons, marked

The seal of the gift of God,

On honest paths.

After all, “fate” did not prepare for them, but prepared (as in the past for Dobrolyubov and Chernyshevsky) “consumption and Siberia”. Nekrasov and Grisha Dobrosklonova equate these people, marked with the "seal of God's gift": "No matter how dark the vakhlachina," but she

Blessed, put

In Grigory Dobrosklonov

Such a messenger.

And apparently, at a certain stage of work on the "Epilogue" Nekrasov wrote the famous quatrain about the future of the hero:

Fate prepared for him

The path is glorious, the name is loud

people's protector,

Consumption and Siberia.

We must not forget about the lyrical basis of the image of Grisha. Nekrasov perceived the struggle for "the share of the people, / his happiness" as his personal, vital matter. And in a painful time

disease, mercilessly punishing himself for insufficient practical participation in this struggle (“Songs prevented me from being a fighter ...”), the poet, however, found support and consolation in the consciousness that his poetry, his “Muse, excised with a whip” helps the movement towards victory. It is no coincidence that the author of “To whom in Russia ...” made Grisha a poet. In the image of the young hero of the poem, he put the best part of himself, in his heart - his feelings, in his mouth - his songs. This lyrical fusion of the author's personality with the image of a young poet is especially well revealed in the draft manuscripts of the chapter.

Reading the "Epilogue", we sometimes no longer distinguish where Grisha is, and where the author-narrator, the great folk poet Nikolai Alekseevich Nekrasov. Let's try to separate Grisha from Nekrasov, the result from the intention, and, using only the text of the poem (including draft versions), take a closer look at how the son of the sexton-drunkard Trifon and the toiler Domna, the seventeen-year-old seminarian Grisha Dobrosklonov, appears on the pages of the "Epilogue" of the poem. Nekrasov said that the "originality" of his poetic work lies in "reality", reliance on the facts of reality. And we remember that the poet brought many plots from his hunting trips to the outback of Russia. In 1876, Nekrasov no longer went hunting, did not talk around the fire with the surrounding peasants, but even bedridden, he still sought to "keep in touch" with the world, rely on some real facts.

After talking with the Vakhlaks, Grisha goes “to the fields and meadows” for the rest of the night and, being in an elevated state of mind, composes poems and songs. I saw a walking barge hauler and composed the poem "Barge hauler", in which he sincerely wishes this worker returning home: "God forbid to reach and rest!" It’s more difficult with the “song” “In moments of despondency, oh motherland!”, which is a lengthy reflection on the historical fate of Russia from ancient times to the present, written in the traditions of civil lyrics of the Nekrasov era and would sound quite natural in Nekrasov’s collection of poems. But the image of seventeen-year-old Grisha, who grew up in the village of Bolshiye Vakhlaki, does not fit in with the archaic civil vocabulary of the verse (“companion of the days of a Slav”, “Russian maiden”, “draw to shame”). And if N. A. Nekrasov, as a result of his life and career, came to the conclusion that

The Russian people gather with strength

And learn to be a citizen

then Grisha Dobrosklonov, fed by the dark vakhlachina, could not have known this. And the key to understanding the essence of the image of Grisha is the song that the seminarian brothers Grisha and Savva sing, leaving the Vahlatsky “feast”:

The share of the people

his happiness,

Light and freedom

Primarily!

We are a little

We ask God:

honest deal

do skillfully

Give us strength!

What kind of “honest cause” do young seminarians pray to God for? The word "deed" in those days had a revolutionary connotation. So, is Grisha (and Savva too) rushing into the ranks of the revolutionary fighters? But here the word "business" is placed next to the words "working life." Or maybe Grisha, who in the future "rushes" to Moscow, "to the New World", dreams of becoming a "sower of knowledge for the people's field", "sowing the reasonable, good, eternal" and asks God for help in this honest and difficult task? What is more associated with Grisha's dream of an "honest cause", the punishing sword of the "demon of rage" or the invocative song of the "angel of mercy"?

A. I. Gruzdev, in the process of preparing the 5th volume of Nekrasov’s academic edition, carefully studied the manuscripts and all materials related to the “Feast ...”, came to the conclusion that, by drawing the image of Grisha, Nekrasov more and more freed him from the halo of revolutionism and sacrifice: the quatrain about consumption and Siberia has been crossed out, instead of “To whom he will give his whole life / And for whom he will die”, the line “What will live for happiness ...” appeared.

So the “honest cause”, to which Grigory Dobrosklonov dreams of devoting his life, is increasingly becoming a synonym for “selfless work for the enlightenment and welfare of the people.”

So, a happy person is depicted in the poem, although the truth-seekers are not allowed to know this. Grisha is happy, happy with the dream that with his life and work he will make at least some contribution to the cause of "the embodiment of the happiness of the people." It seems that the text of the chapter does not provide sufficient grounds for interpreting the image of Grisha Dobrosklonov as the image of a young revolutionary, which has become almost trivial in non-beautiful studies. But the point, apparently, is that in the mind of the reader this image somehow doubles, because there is a certain gap between the character Grisha - a guy from the village of "Big Vakhlaki" (a young seminarian with a poetic soul and a sensitive heart) and several author's declarations, in whom he equates to the category of “special people”, marked by the “seal of the gift of God”, people who are “falling star” rushing on the horizon of Russian life. These declarations, apparently, come from the original intention of the poet to paint the image of a revolutionary who emerged from the bowels of the people, an intention from which Nekrasov was gradually moving away.

One way or another, but the image of Grisha Dobrosklonov somehow falls out of its contours and incorporeality from the figurative system of the epic, where each figure, even a passing figure, is visible and tangible. The epic underdrawing of Grisha's image cannot be explained by referring to the ferocity of censorship. There are immutable laws of realistic creativity, from which even Nekrasov could not be free. He, as we remember, attached great importance to the image of Dobrosklonov, but when working on it, the poet lacked "reality", direct life impressions for the artistic realization of his plan. Just as seven peasants were not allowed to know about Grisha’s happiness, so Nekrasov was not given the reality of the 70s of the “building material” for creating a full-fledged realistic image of the “protector of the people”, who emerged from the depths of the people's sea.

"Epilogue. Grisha Dobrosklonov,” wrote Nekrasov. And although Nekrasov connected the “Epilogue” with Grisha, we allow ourselves, by separating Nekrasov from Grisha, to connect the epilogue, the result of the entire epic “Who lives well in Russia”, with the voice of the poet himself, who said the last word to his contemporaries. It seems strange that the epic poem has a lyrical finale, two confessional songs of a dying poet: "Among the world of the valley ..." and "Rus". But with these songs, Nekrasov himself, not hiding behind the heroes created by his pen, seeks to answer two questions that permeate the poem from beginning to end: about understanding happiness by a human person and about the paths to people's happiness.

Only a highly civic, not a consumerist attitude to life can give a person a sense of happiness. It seems that Nekrasov's call to the democratic intelligentsia played a role in shaping its civic consciousness.

This hero appears in the chapter "A Feast for the Whole World", and the entire epilogue of the poem is dedicated to him.

“Grigory has a thin, pale face And thin, curly hair With a hint of red.”

The hero is a seminarian. His family lives in the village of Bolshie Vakhlaki in great poverty. Only thanks to the help of other peasants did she manage to put D. and his brother on their feet. Their mother, “an unrequited laborer For everyone who helped her with something on a rainy day,” died early. In the mind of D., her image is inseparable from the image of the motherland: “In the heart of a boy With love for a poor mother, Love for all the vakhlats Merged.” From the age of 15, D. dreams of devoting his life to the people, to the struggle for their better life: “God grant that my fellow countrymen And every peasant Live freely and cheerfully In all holy Russia!” To do this, D. is going to go to Moscow to study. In the meantime, he and his brother help the peasants here: they write letters for them, explain their possibilities after the abolition of serfdom, and so on. Observations on life, D. clothes his thoughts in songs that the peasants know and love. The author notes that D. is marked with the "seal of the gift of God." He should, according to Nekrasov, be an example for the entire progressive intelligentsia. The author puts his beliefs and thoughts into his mouth.

The type of an intellectual-democrat, a native of the people, is embodied in the image of Grisha Dobrosklonov, the son of a laborer and a half-impoverished deacon. If not for the kindness and generosity of the peasants, Grisha and his brother Savva could have starved to death. And the young men respond to the peasants with love. This love from an early age filled Grisha's heart and determined his path:

fifteen years old

Gregory already knew for sure

What will live for happiness

Wretched and dark

native corner

It is important for Nekrasov to convey to the reader the idea that Dobrosklonov is not alone, that he is from a cohort of those who are brave in spirit and pure in heart, those who fight for the happiness of the people:

Russia has already sent a lot

His sons, marked

The seal of the gift of God,

On honest paths

I cried a lot...

If in the era of the Decembrists the best people from the nobility stood up to protect the people, now the people themselves from their midst send their best sons to fight, and this is especially important, because it testifies to the awakening of people's self-consciousness:

No matter how dark vakhlachina,

No matter how crowded with corvee

And slavery - and she,

Blessed, put

In Grigory Dobrosklonov

Such a messenger.

Grisha's path is a typical path of a democrat-raznochinets: a hungry childhood, a seminary, "where it was dark, cold, gloomy, strict, hungry", but where he read a lot and thought a lot ...

Fate prepared for him

Glorious path, loud name

people's protector,

Consumption and Siberia.

And yet the poet draws the image of Dobrosklonov in joyful, bright colors. Grisha found true happiness, and the country whose people bless "such a messenger" for battle should become happy.

In the image of Grisha there are not only features of the leaders of revolutionary democracy, whom Nekrasov loved and revered so much, but also features of the author of the poem himself. After all, Grigory Dobrosklonov is a poet, and a poet of the Nekrasov direction, a poet-citizen.

The chapter "A Feast for the Whole World" includes songs created by Grisha. These are joyful songs, full of hope, the peasants sing them as if they were their own. Revolutionary optimism sounds in the song "Rus":

The army rises - Innumerable,

The power in it will be indestructible!

Grisha Dobrosklonov is a key figure in Nekrasov's poem "Who Lives Well in Russia". Let me tell you a little about him. Grisha was born into the family of a poor clerk, a lazy and mediocre man. The mother, on the other hand, was a type of the very female image drawn by the author in the chapter “Peasant Woman”. Grisha determined his place in life at the age of 15. No wonder, after all, a hungry childhood, hard labor hardening, donated by his father; strong character, broad soul, inherited from the mother; a sense of collectivism, resilience, incredible perseverance, brought up in the family and the seminary, ultimately resulted in a feeling of deep patriotism, moreover, responsibility for the fate of an entire nation! I hope I have explained the origins of Grisha's character in an accessible way?

And now let's look at the real-biographical factor of Grisha's appearance. Perhaps you already know that Dobrolyubov was the prototype. Like him, Grisha, a fighter for all the humiliated and offended, stood for peasant interests. He had no desire to satisfy prestigious needs (if anyone remembers lectures on social science), i.e. in the foreground, he does not care about personal well-being.

Now we know something about Dobrosklonov. Let's identify some of his personal qualities in order to find out the degree of significance of Grisha as a key figure. To do this, we just need to highlight from the above words that characterize it. Here they are: the ability to compassion, strong convictions, iron will, unpretentiousness, high efficiency, education, excellent mind. Here you and I, imperceptibly for ourselves, approached the meaning of the image of Grisha Dobrosklonov. Look: these qualities are enough to reflect the main idea of ​​the poem. Hence the conclusion is as prosaic as it is laconic: Grisha himself reflects one of the main ideas of the poem. Here is the idea: it is good to live in Russia only for such fighters for the happiness of the oppressed people. To explain why I am unlikely to succeed is a philosophical question and knowledge of psychology is required. Nevertheless, I will try to give an example: when you save someone's life, you get the feeling that you are strong and kind, a servant of the king, a father to soldiers, ... yes? And then you save the whole people ...

But these are only consequences, and we still have to find out where it started. Let's reason, we know that from childhood Grisha lived among unfortunate, helpless, despised people. What pushed him to such a height that made him sacrifice himself for the sake of the common people, because, frankly, limitless opportunities opened up before a literate and educated, talented young man. By the way, this feeling, quality or sensation, call it what you will, nourished Nekrasov's work, the main idea of ​​the poem was determined from his submission, patriotism and a sense of responsibility originate from him. This is the capacity for compassion. The quality that Nekrasov himself possessed and gave him to the key figure of his poem. It is quite natural that this is followed by patriotism inherent in a person from the people, and, well, a sense of responsibility to the people.

It is very important to determine the era in which the hero appeared. The epoch is the upliftment of the social movement, the many millions of people are rising to the struggle. Look:

“... The army rises innumerable -

her power is indestructible…”

The text directly proves that people's happiness is possible only as a result of a nationwide struggle against the oppressors. The main hope of the democratic revolutionaries, to which Nekrasov belonged, is a peasant revolution. And who raises revolutions? - revolutionaries, fighters for the people. For Nekrasov, it was Grisha Dobrosklonov. From this follows the second idea of ​​the poem, or, rather, it has already flowed out, it remains for us to single it out from the general stream of reflections. The people, as a result of the direction of the reforms of Alexander II, remains unhappy, oppressed, but (!) Forces for protest are ripening. The reforms spurred in him the desire for a better life. Have you noticed the words:

"…Enough! Finished with the last calculation,

Finished sir!

The Russian people gather with strength

And learns to be a citizen! ... "

The form of transmission was songs performed by Grisha. The words just reflected the feelings that the hero is endowed with. We can say that the songs were the crown of the poem because they reflect everything that I was talking about. And in general, they inspire hope that the Motherland will not perish, despite the suffering and troubles that overwhelm it, and the comprehensive revival of Russia, and most importantly, changes in the consciousness of the simple Russian people.

In Nekrasov's poem "Who Lives Well in Russia", the writer describes the hard life of a young guy Grisha Dobrosklonov. Grisha comes from a very poor family, his mother is seriously ill, and they live poorly by all standards. His childhood and youth were spent in eternal starvation and severity, and this is what brought him closer to the people. Poverty does not prevent Dobrosklonov from being a pure, just person, he loves people very much and stands up for them. He hopes that soon all people will live well.

Grisha Dobrosklonov has always fought for the people and their well-being. For him, wealth and welfare were not important, he wanted a good life for everyone, and not just for himself. Dobrosklonov is a very fair young man and he believed that everyone should reunite and go ahead to their goal.

Nekrasov describes Dobrosklonov as the son of all the people and a fighter for justice. Grisha is not even afraid to sacrifice his life for the whole people. His life is nothing compared to the lives of a huge number of people. Dobrosklonov is not afraid of hard physical work, he is a hard worker and a revolutionary for a good life.

Grisha Dobrosklonov knows that he is not alone in his struggle, because hundreds of people are already fighting, just like him, for the people and the Fatherland. Dobrosklonov is not afraid of difficulties, he is sure that his business will be crowned with success. An immense feeling of respect for his people burns in his chest. He knows that they will still have to suffer a lot, but at the end of this difficult path, success awaits them all.

He sees how a large number of people rise with him one step, and this gives him even more strength and faith in victory. Nekrasov describes Grisha Dobrosklonov as a person who lives well in Russia, he is happy. His love for the people and the desire to do everything for them is happiness.

At the beginning of the poem, the peasants decide to go on a journey and find out who in Russia has a good life. They are looking among the rich and among ordinary people, but they can not find the right image. Nekrasov, describing Grisha Dobrosklonova, believes that this is what a happy person looks like. After all, Dobrosklonov is the happiest and richest person. True, Grisha's wealth lies not in an expensive house and a lot of money, but in his sincerity and spiritual maturation. Dobrosklonov is happy that he sees that his people are starting a new life. Nekrasov, with his poem, made it clear to the reader that wealth is not the main thing, the main thing is the soul and self-sacrifice for the sake of others.

Composition by Grisha Dobrosklonov. Image and characteristics

The image of Grisha completes Nekrasov's poem, in which the poet showed so many misfortunes, the suffering of ordinary people. It seems that they no longer have hope ... But in the very epilogue there is a positive note - Dobrosklonov! The surname itself tells us that this is a very good hero.

Grisha is a poor young man who received a church education. He is an orphan. His mother (with the strange name Domna) did everything to bring him up. She loved him very much, and she also tried to help other people. But how to help if they themselves have nothing (especially salt)? The poem says that you can ask for bread from friends, from neighbors, but you have to pay money for salt, which is not there. And little Grisha is crying - he refuses to eat without salt. I think that this is not a whim, but the need of a growing organism. Domna has already sprinkled bread with flour to deceive her son, and he demands “more” salt. Then she cried, tears fell on the bread, and from this it became salty.

The mother's story greatly influenced Grisha. After her death, he always remembered his mother, sang her song ... He himself did not eat up, he suffered. Love for mother united with love for Motherland. And the older he got, the better he understood how difficult it was for all his fellow citizens. He is horrified that the Slav is taken to the market in chains to sell what is taken from the serfs of their children. (Sons - in the army for twenty years, and daughters, in general, to "shame".)

And Gregory feels in himself the strength to change everything for the better. Nekrasov writes that Dobrosklonov is destined for the role of a people's defender, and he also predicts consumption and exile to Siberia for this hero. But Grisha has already chosen his path.

The choice, according to the poet, was one of two ways. The one that the majority chooses, wide - to material well-being and passions. And the other is for the elect, who no longer think about themselves, but only about the rest. Who is ready to intercede for the unfortunate!

Nekrasov believes in this image of Dobrosklonov, he believes that such people will soon appear (and have already appeared) in Russia. They will certainly free their people, he is his own nobility. And enlightenment and joy will come... Of course, we will have to fight the past. And many of these heroes will need to sacrifice themselves.

And Nekrasov was not mistaken, and his hero became an example for many further defenders of the people.

Option 3

The problem of Nekrasov's work would not have been fully disclosed if there had not been such a hero, the defender of the serfs, as Grisha Dobrosklonov. He is ready to go to the end in the struggle for the happiness and rights of the dispossessed peasants.

The author introduces us to the folk hero in the 4th part of the poem. Grisha had a difficult childhood. Being the son of a parish deacon, the future hero was well acquainted with the life of the peasants. A difficult childhood was brightened up by the singing of Grisha's mother, whose songs later helped him to please and inspire ordinary hard workers. It is the songs that reveal the inner world of a fighter for justice, and it is they that show his love for the Russian people. The first song, with which the author introduces the reader, tells us about the problems of Russia. According to Dobrosklonov, Russia is ruined by drunkenness, hunger, lack of education and, above all, serfdom. During his life, Grisha managed to feel the troubles of the serfs so strongly that the words for the song themselves break out. But besides the problems, the song expresses hope for the future happiness and liberation of the peasants. Another song tells the story of a barge hauler who, after hard labor, spends all his money in a tavern. The third song, which is called "Rus", betrays the hero's boundless love for his country. For him, happiness is when the peasants are happy. With his songs, Grisha Dobrosklonov tries to appeal to both ordinary people and aristocrats, urging them to answer for the troubles of the peasants.

The image of Gregory is the image of the public defender. Nekrasov tells us about two paths to happiness. The first way is material wealth, power. The second path is spiritual happiness. According to Dobrosklonov, true happiness is spiritual happiness, which can only be achieved through unity with the people. The hero chooses precisely this path, which leads him to "consumption and Siberia."

Grisha Dobrosklonov is a young, purposeful person whose soul is tormented by the injustice of serfdom. He is attracted by material wealth, he seeks to support the spirit of the people, he wants to sacrifice his life for the future of his beloved country.

The author of the poem wants to convey to the reader the idea that only fighters for the happiness of the people, such as Grisha Dobrosklonov, can lead Russia to prosperity. Because only they are able to lead people, young, strong revolutionaries who are not indifferent to the problems of ordinary people.

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Finally, the long-awaited day has come - this is the anniversary of our school. I and all the students were looking forward to this day, because we knew that it would be very interesting and fun.

• The composition of Nozdrev and Chichikov in the poem Dead Souls of Gogol comparative characteristics

  Chichikov is a smart, cunning and prudent person, striving for only one goal - by hook or by crook to earn as much money as possible. Having received from his father the instruction "take care and save a penny"

• Critic Latunsky in the novel The Master and Margarita Bulgakov essay

  Critic O. Latunsky (M. A. Bulgakov does not mention his name, only the first letter) - a minor character in the novel, a modern representative of literary and artistic Moscow

• Analysis of the story of Chekhov Grisha composition Grade 7

  The plot of the work is based on a psychological portrait of a child, which develops in the era of Chekhov's time. Few character traits were used from little Fedya