Grisha dobrosklonov in what he sees happiness. The image of Grisha Dobrosklonov in the poem “Who should live well in Russia” (School essays)

Nekrasov, the great Russian writer, created many works in which he sought to reveal something new to the world. The poem "Who lives well in Russia" is no exception. The most important hero for revealing the topic is Grisha Dobrosklonov, a simple peasant with complex desires and thoughts.

Prototype

The last to be mentioned, but the first most important image of the poem “Who Lives Well in Russia” is Grisha Dobrosklonov. According to the sister of the poet Butkevich A.A., the artist Dobrolyubov became the hero. Butkevich argued so for a reason. Firstly, such statements were made by Nekrasov himself, and secondly, this is confirmed by the consonance of surnames, the character of the hero and the attitude of the prototype towards selfless and purposeful fighters on the side of the people.

Tverdokhlebov I. Yu. believes that the image of Grisha Dobrosklonov is a kind of cast of the features of such famous figures as Belinsky, Dobrolyubov and Chernyshevsky, who together create the ideal of the hero of the revolution. It should also be noted that Nekrasov did not ignore the new type of public figure - the populist, who combined the features of both a revolutionary and a religious activist.

Common features

The image of Grigory Dobrosklonov demonstrates that he is a bright representative of the propagandist of the revolution, who seeks to prepare the masses for the struggle against the capitalist foundations. The features of this hero embodied the most romantic features of the revolutionary youth.

Considering this hero, one must also take into account that Nekrasov set about creating him in 1876, that is, at a time when "going to the people" was already complicated by many factors. Some scenes of the work confirm that Grisha was preceded by "wandering" propagandists.

As for Nekrasov's attitude to the simple working people, here he expressed his special attitude. His revolutionary leads him to live and grow up in Vakhlachin. The people's protector Grisha Dobrosklonov is a hero who knows his people well, understands all the troubles and sorrows that have befallen him. He is one of them, therefore, there is no doubt or suspicion among a simple man. Grisha is the poet's hope, his bet on the representatives of the revolutionary peasantry.

Composite image

The poet himself notes that in the image of Grisha, he captured the features that were characteristic of the revolutionary-minded youth of the 1860-1870s, the French Communards and progressive representatives of the peasantry. The researchers argue that the image of Grisha Dobrosklonov is somewhat schematic. But this is easily explained by the fact that Nekrasov created a new historical type of hero and could not fully portray in him everything he wanted. This was influenced by the conditions that accompanied the creation of a new type, and the historical features of the time.

Nekrasov reveals his vision of a public figure, concretizing the deep historical roots of the struggle of the people, depicting the spiritual and political connection of the hero with the fate and hopes of the people, systematizing them in the images of specific individuals and individual characteristics of the biography.

Characteristics of the hero

The image of the people's protector Grisha Dobrosklonov describes a simple guy from the people who is eager to fight the established social strata. He stands on the same level with ordinary peasants and is no different from them. Already at the very beginning of his life, he learned what need, hunger and poverty are, and realized that these phenomena must be resisted. For him, the order that prevailed in the seminary was the result of an unjust social order. Already during his studies, he realized all the hardships of seminary life and was able to comprehend them.

In the 60s of the XIX century, seminarians grew up on the works of freedom-loving Russian authors. Many writers came out of the clerical students, for example, Pomyalovsky, Levitov, Chernyshevsky and others. Revolutionary hardening, closeness to the people and natural abilities make the image of Grisha Dobrosklonov a symbol of the people's leader. The character of the young seminarian contains characteristic youthful features, such as spontaneity, shyness, combined with selflessness and strong will.

Hero Feelings

Grisha Dobrosklonov is full of love, which he pours out on his suffering mother, on his homeland and people. In the poem there is even a specific reflection of his love for ordinary people, whom he helps "to the best of his ability." He reaps, mows, sows and celebrates holidays together with ordinary peasants. He likes to spend time with other guys, wander through the forest and pick mushrooms.

He sees his personal, personal happiness in the happiness of others, in peasant joy. It is not so easy to protect the downtrodden, but Grisha Dobrosklonov does everything to alleviate the fate of the disadvantaged.

Image disclosure

Grisha reveals his feelings through songs, and through them he also points the way to the happiness of a simple peasant. The first song is addressed to the intelligentsia, which the hero seeks to encourage to protect the common people - this is the whole Grisha Dobrosklonov. The characteristic of the next song is explained simply: it motivates the people to fight, seeks to teach the peasants "to be a citizen." After all, this is precisely the goal of his life - he longs to improve the life of the poor class.

The image of Grisha Dobrosklonov is revealed not only in songs, but also in his noble, radiant anthem. The seminarian devotes himself to chanting the time when a revolution will become possible in Russia. To explain whether there will be a revolution in the future or whether it has already started its first sprouts, Nekrasov used the image of the “Third Day”, which is mentioned four times in the poem. This is not a historical detail, the city burned to the ground is a symbol of the overthrow of the fortress foundations.

Conclusion

The realization of wandering peasants who are trying to figure out who in Russia should live well, how they can use their strength to improve the life of the people, is the result of the poem. They realized that the only way to make people happy is to eradicate the “support”, to make everyone free - Grisha Dobrosklonov prompts them to such an idea. The characterization of his image emphasizes the existence of two main problematic lines: who is "happier" and who is "sinner" - which are resolved as a result. The happiest for Grisha are the fighters for the people's happiness, and the most sinful are the traitors of the people. Grigory Dobrosklonov is a new revolutionary hero, an engine of historical force that will consolidate freedom.

1. “Who lives happily, freely in Russia?”
2. Untold story about the fate of Ermil Girin.
3. The image of Grigory Dobrosklonov as a future people's protector.

The poem "To whom it is good to live in Russia" was conceived by N. A. Nekrasov as an epic of peasant life. Although serfdom had already been abolished, this did not solve all the problems of the village, on the contrary, often free peasants and even landowners faced new difficulties. Nekrasov wanted to tell about this in his poem. Thus, the plot and images of this work could only be realistic. However, the author also introduced fairy tale motifs into the poem: seven men, who decided to find out who lives best in Russia, caught a talking bird chick, which gave them a self-assembled tablecloth for its release. Thanks to this magical item, seven peasants can safely go on a long journey, in which they hope to find the answer to their question, put by Nekrasov in the title of the poem.

Each of the wanderers who started a dispute about who “has a fun, free life in Russia” had his own opinion on this matter:

Roman said: to the landowner,
Demyan said: to the official,
Luke said: ass.
Fat-bellied merchant! —
Gubin brothers said
Ivan and Mitrodor.
Old man Pahom pushed
And he said, looking at the ground:
noble boyar,
Minister of the State.
And Prov said: to the king...

The poem "To whom it is good to live in Russia" remained unfinished. Not all of the above list was interviewed by wanderers. They managed to talk with the landowner and the priest. A large chapter is devoted to the fate of the Russian peasant woman Matryona Timofeevna, who resolutely declared to the wanderers that it was pointless to look for a happy woman among Russian women. The wanderers made an attempt to look for a happy person among ordinary men, the same as themselves. But “peasant happiness” is like a selection - “leaky with patches, hunchbacked with calluses.” Unexpectedly, one peasant told them about Yermil Girin, who enjoys the respect and trust of fellow villagers and residents of neighboring villages:

If Yermil does not help out,
Lucky will not be announced
So there's nothing to wiggle...

Yermil came from the common people. In his youth, he served as a clerk in the office of the manager of the estate of Prince Yurlov. It was then that people appreciated his high moral qualities. Yermil unselfishly helped the peasants as much as he could. Of course, his position was very small, but still, as a literate person, he could give practical advice, help draw up a request, and for the peasants this was of great importance. It is especially important that Yermil did not take money for his help - after all, most officials, even the smallest ones, willingly used their official position for personal gain. During the five years that Yermil worked in the office, he gained the respect of the peasants, who later elected him a steward, a village headman.

The authority of Yermila among the people did not suffer even after he took advantage of his official position only once to save his brother from military service. The act of the disinterested and honest Yermil did not cause indignation among anyone, except for the mother of a peasant who was taken as a soldier instead of Mitriy, brother Yermil: We are silent: there is nothing to argue about,

The master of the elder's brother himself

Would not order to shave
One Nenila Vlasyevna
Weeping bitterly for her son
Shouts: it's not our turn!

However, the unfair act, which the villagers were ready to forgive their elder, haunted Yermil. Remorse of conscience almost drove him to suicide, and even when justice was restored, he resigned his position, publicly repenting before the people. But the people still trusted Yermil. This is evidenced by the story of the purchase of the mill. In an hour, a miracle happened: in response to the cry thrown by Yermil, the people collected the amount that had to be paid immediately after the auction. And then, when Yermil went out to distribute debts, no one tried to take more than it was supposed to, although it was very easy to do this - after all, in a hurry, Yermil was not able to write down who gave money and how much. Yermil is honest with the people, and ordinary peasants are just as honest with him. He did not deceive them - the people will not let him down.

This man was bred by Nekrasov in the chapter called "Happy". But if there are other "lucky ones": a woman who received a large harvest of turnips, a former beloved lord's serf; proud of his “honorary disease”, gout, - are bred by the poet with a significant amount of irony, then Ermil Girin is really a happy person in the eyes of Nekrasov. He is happy not with wealth, nobility or power, but with the fact that he did his best to make life easier for the common people. Only such a person, according to Nekrasov, has the right to be called happy. But here's the trouble - it turns out that Yermil ended up in prison in connection with a riot of peasants in a neighboring village. The author of the poem does not give the exact circumstances. However, it should be noted that for Nekrasov, such a turn in the fate of the "people's defender" seemed natural. Here is what fate he predicts to another lucky man, Grigory Dobrosklonov:

Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.

But this is Gregory's future. In the meantime, we see him as a recent seminarian who works on a par with the peasants. Poverty is known to Gregory firsthand: his father, deacon Tryphon, lived "poorer than the last poor peasant." And in the seminary, Gregory and his brother Savva "underfed the thieves-economist."

The hopeless poverty in which Gregory grew up, the poverty of the peasantry, is vividly captured by Nekrasov in the "Salty" song. What to buy salt with - this is the concern with which Grigory's mother lived and died. Love for the mother, “the unrequited laborer”, the memory of her, in the heart of her son merged with love “for the whole vakhlachin”, that is, for the common people:

... about fifteen
Gregory already knew for sure
To whom will he give his whole life
And for whom will he die?

And the peasants are also friendly to Tryphon, to his sons, who keep themselves simple, not at all boasting of their literacy. Simple workers willingly share with the sexton and his family everything that God has sent. Only thanks to the help of the peasants, Grisha and his brother survived and grew up. Gregory's cherished dream is the happiness of the common people: ... So that my countrymen

And every peasant
Lived freely and cheerfully
All over holy Russia!

It is Grigory Dobroskponov who considers Nekrasov the main lucky one, since he feels his unity with the people and is determined to give his life in the struggle to improve the situation of ordinary people, and this is the ideal of happiness for Nekrasov.

Dobrosklonov Grisha

TO WHOM IN RUSSIA LIVE WELL
Poem (1863-1877, unfinished)

Dobrosklonov Grisha is a character who appears in the chapter "A Feast for the Whole World", the epilogue of the poem is entirely devoted to him. "Grigory / His face is thin, pale / And his hair is thin, curly / With a hint of red." He is a seminarian, the son of the parish deacon Tryphon from the village of Bolshie Vahlaki. Their family lives in extreme poverty, only the generosity of Vlas the godfather and other men helped put Grisha and his brother Savva on their feet. Their mother Domna, “an unrequited laborer / For everyone who did something / Helped her on a rainy day”, died early, leaving a terrible “Salty” song as a memory of herself. In D.'s mind, her image is inseparable from the image of her homeland: "In the heart of a boy / With love for a poor mother / Love for all Vakhlachin / Merged." Already at the age of fifteen, he was determined to devote his life to the people. “I don’t need any silver, / No gold, but God forbid, / So that my fellow countrymen / And every peasant / Live freely and cheerfully / In all holy Russia!” He is going to Moscow to study, but in the meantime, together with his brother, they help the peasants to the best of their ability: they write letters for them, explain the “Regulations on peasants emerging from serfdom”, work and rest “on a par with the peasantry”. Observations on the life of the surrounding poor, reflections on the fate of Russia and its people are clothed in poetic form, the songs of D. are known and loved by the peasants. With his appearance in the poem, the lyrical beginning intensifies, the direct author's assessment intrudes into the narrative. D. is marked with the "seal of the gift of God"; a revolutionary propagandist from among the people, he should, according to Nekrasov, serve as an example for the progressive intelligentsia. In his mouth, the author puts his convictions, his own version of the answer to the social and moral questions posed in the poem. The image of the hero gives the poem compositional completeness. The real prototype could be N. A. Dobrolyubov.

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Many works have not lost their relevance in our time. This, perhaps, is happening because most of the problems and difficulties in human life can be taken out of the bounds of time and the development of mankind as a whole. It has always been difficult for people to find their place in society, some did not have enough money to get a proper education, some did not have enough money to look proper (society did not perceive a person in a shabby suit either in ancient times or now). The problem of arranging life, providing food at all times occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and is it possible to do it in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem “Who in Russia should live well”.

Many images could serve as a clear example for the disclosure of this topic, but still the main body of information on this issue falls on the image of Grisha Dobrosklonov.

Name Meaning and Prototypes

In literature, the names of heroes are often symbolic. Their names and surnames in most cases are a brief description of a literary personality. If the question of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the question of the meaning of surnames is almost always decided in favor of symbolism. The authors of the past centuries took as a basis the names widespread in society, in particular, the described estate was taken into account. The name of the hero had to be close and familiar to readers. The names of the characters were invented by the authors themselves. It was from associations with the surname that the further development of the image consisted. It was based either on a game of contrasts or on enhancing the effect of personality traits.

The prototype of Grisha Dobrosklonov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique industriousness and talent - at the age of 13 he was already engaged in translations of Horace, successfully writing literary critical articles. Dobrosklonov and Dobrolyubov are united by the tragedy of childhood - the death of their mother, which made an indelible impression on both the first and the second. Akin qualities also arise in their social position - the desire to make the world kinder and better.

As you can see, Nekrasov took the surname of a literary figure as a basis, modifying it, but at the same time, the fact of its symbolism cannot be denied. The character's surname also reflects his personality traits. It is based on the noun "good", which corresponds to the general characteristics of Grisha. He is a really kind person by nature, full of good aspirations and dreams. The second part of his surname is derived from the verb "to incline". That is,

Age, appearance and occupation of Grigory Dobrosklonov

The reader gets acquainted with the image of Grigory Dobrosklonov in the last parts of the poem - partly in "A Feast for the Whole World" and, in more detail, in the epilogue of the poem.

We do not know the exact age of the hero, the fact that at the time of the story he is studying at the seminary gives us the right to assume that his age is about 15 years old, the author confirms this guess, saying that the boy is “fifteen years old”.

Gregory's mother's name was Domna, she died early:

Domnushka
She was very caring
But also durability
God didn't give her.

His father's name is Tryphon, he was a deacon, in other words, he was at the bottom rung of the clergy's career ladder. The family's income has never been high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by fellow villagers to feed the children, so she

Unrequited laborer
For everyone who has something
Helped her on a rainy day.

Naturally, hard physical labor and poor living conditions had an extremely unfavorable effect on the woman's health, and she soon died. Grigory is grieving the loss of his mother - she was kind, good and caring, so at night the boy "grew for his mother" and quietly sang her song about salt.

Life after mother's death

After the death of Domna, the life of the family deteriorated significantly - "Poorer than the seedy / Last peasant / Lived Tryphon." There was never enough food in their house:

No cow, no horse
There was a dog Itchy,
There was a cat - and they left.

Grigory and Savva are often fed by fellow villagers. The brothers are very grateful to the peasants for this and try not to remain in debt - somehow help them:

Young people paid them.
To the best of my ability, work,
According to their deeds chores
Celebrated in the city.

Nekrasov gives a meager description of Grisha. He has a "wide bone", but he himself does not look like a hero - "his face is too thin." This is because he is always half-starved. While in the seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father also does not rule - he is as eternally hungry as his sons.

Gregory, like his brother, "are marked with God's seal" - the ability to science and the ability to lead the crowd, so "the deacon boasted of the children."

Studying at the seminary for Gregory is not joyful there, “it is dark, cold and hungry,” but the young man is not going to retreat, he plans to study at the university.

Over time, the image of the mother and the small homeland merged into one, they soon decided on the desire to serve the common people, to make the life of ordinary men better:

Gregory already knew for sure
What will live for happiness
Wretched and dark
native corner.

Gregory does not dream of personal wealth or benefits. He wants all people to live in good and prosperity:

I don't need any silver
No gold, but God forbid
So that my countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia.

And the young man is ready to do everything possible to get closer to the fulfillment of his dream.

Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to sing the love of life, outline a wonderful, cheerful future.

The fate of Gregory is typical - a joyless, hungry childhood, sad memories of studying at the seminary. What will happen next? This is quite predictable, the fate of such people is always the same:

Fate prepared for him
Glorious path, loud name
people's protector,
Consumption and Siberia.

Summarize. The image of Grigory Dobrosklonov is optimistic. The young man is full of wonderful aspirations - he is a future revolutionary, ready to sacrifice himself for the good of other people. Gregory is driven by the good intention to improve the lives of ordinary people, the same as himself, to provide them with a decent, not a beggarly life.

In Nekrasov's poem "Who Lives Well in Russia", the writer describes the hard life of a young guy Grisha Dobrosklonov. Grisha comes from a very poor family, his mother is seriously ill, and they live poorly by all standards. His childhood and youth were spent in eternal starvation and severity, and this is what brought him closer to the people. Poverty does not prevent Dobrosklonov from being a pure, just person, he loves people very much and stands up for them. He hopes that soon all people will live well.

Grisha Dobrosklonov has always fought for the people and their well-being. For him, wealth and welfare were not important, he wanted a good life for everyone, and not just for himself. Dobrosklonov is a very fair young man and he believed that everyone should reunite and go ahead to their goal.

Nekrasov describes Dobrosklonov as the son of all the people and a fighter for justice. Grisha is not even afraid to sacrifice his life for the whole people. His life is nothing compared to the lives of a huge number of people. Dobrosklonov is not afraid of hard physical work, he is a hard worker and a revolutionary for a good life.

Grisha Dobrosklonov knows that he is not alone in his struggle, because hundreds of people are already fighting, just like him, for the people and the Fatherland. Dobrosklonov is not afraid of difficulties, he is sure that his business will be crowned with success. An immense feeling of respect for his people burns in his chest. He knows that they will still have to suffer a lot, but at the end of this difficult path, success awaits them all.

He sees how a large number of people rise with him one step, and this gives him even more strength and faith in victory. Nekrasov describes Grisha Dobrosklonov as a person who lives well in Russia, he is happy. His love for the people and the desire to do everything for them is happiness.

At the beginning of the poem, the peasants decide to go on a journey and find out who in Russia has a good life. They are looking among the rich and among ordinary people, but they can not find the right image. Nekrasov, describing Grisha Dobrosklonova, believes that this is what a happy person looks like. After all, Dobrosklonov is the happiest and richest person. True, Grisha's wealth lies not in an expensive house and a lot of money, but in his sincerity and spiritual maturation. Dobrosklonov is happy that he sees that his people are starting a new life. Nekrasov, with his poem, made it clear to the reader that wealth is not the main thing, the main thing is the soul and self-sacrifice for the sake of others.

Composition by Grisha Dobrosklonov. Image and characteristics

The image of Grisha completes Nekrasov's poem, in which the poet showed so many misfortunes, the suffering of ordinary people. It seems that they no longer have hope ... But in the very epilogue there is a positive note - Dobrosklonov! The surname itself tells us that this is a very good hero.

Grisha is a poor young man who received a church education. He is an orphan. His mother (with the strange name Domna) did everything to bring him up. She loved him very much, and she also tried to help other people. But how to help if they themselves have nothing (especially salt)? The poem says that you can ask for bread from friends, from neighbors, but you have to pay money for salt, which is not there. And little Grisha is crying - he refuses to eat without salt. I think that this is not a whim, but the need of a growing organism. Domna has already sprinkled bread with flour to deceive her son, and he demands “more” salt. Then she cried, tears fell on the bread, and from this it became salty.

The mother's story greatly influenced Grisha. After her death, he always remembered his mother, sang her song ... He himself did not eat up, he suffered. Love for mother united with love for Motherland. And the older he got, the better he understood how difficult it was for all his fellow citizens. He is horrified that the Slav is taken to the market in chains to sell what is taken from the serfs of their children. (Sons - in the army for twenty years, and daughters, in general, to "shame".)

And Gregory feels in himself the strength to change everything for the better. Nekrasov writes that Dobrosklonov is destined for the role of a people's defender, and he also predicts consumption and exile to Siberia for this hero. But Grisha has already chosen his path.

The choice, according to the poet, was one of two ways. The one that the majority chooses, wide - to material well-being and passions. And the other is for the elect, who no longer think about themselves, but only about the rest. Who is ready to intercede for the unfortunate!

Nekrasov believes in this image of Dobrosklonov, he believes that such people will soon appear (and have already appeared) in Russia. They will certainly free their people, he is his own nobility. And enlightenment and joy will come... Of course, we will have to fight the past. And many of these heroes will need to sacrifice themselves.

And Nekrasov was not mistaken, and his hero became an example for many further defenders of the people.

Option 3

The problem of Nekrasov's work would not have been fully disclosed if there had not been such a hero, the defender of the serfs, as Grisha Dobrosklonov. He is ready to go to the end in the struggle for the happiness and rights of the dispossessed peasants.

The author introduces us to the folk hero in the 4th part of the poem. Grisha had a difficult childhood. Being the son of a parish deacon, the future hero was well acquainted with the life of the peasants. A difficult childhood was brightened up by the singing of Grisha's mother, whose songs later helped him to please and inspire ordinary hard workers. It is the songs that reveal the inner world of a fighter for justice, and it is they that show his love for the Russian people. The first song, with which the author introduces the reader, tells us about the problems of Russia. According to Dobrosklonov, Russia is ruined by drunkenness, hunger, lack of education and, above all, serfdom. During his life, Grisha managed to feel the troubles of the serfs so strongly that the words for the song themselves break out. But besides the problems, the song expresses hope for the future happiness and liberation of the peasants. Another song tells the story of a barge hauler who, after hard labor, spends all his money in a tavern. The third song, which is called "Rus", betrays the hero's boundless love for his country. For him, happiness is when the peasants are happy. With his songs, Grisha Dobrosklonov tries to appeal to both ordinary people and aristocrats, urging them to answer for the troubles of the peasants.

The image of Gregory is the image of the public defender. Nekrasov tells us about two paths to happiness. The first way is material wealth, power. The second path is spiritual happiness. According to Dobrosklonov, true happiness is spiritual happiness, which can only be achieved through unity with the people. The hero chooses precisely this path, which leads him to "consumption and Siberia."

Grisha Dobrosklonov is a young, purposeful person whose soul is tormented by the injustice of serfdom. He is attracted by material wealth, he seeks to support the spirit of the people, he wants to sacrifice his life for the future of his beloved country.

The author of the poem wants to convey to the reader the idea that only fighters for the happiness of the people, such as Grisha Dobrosklonov, can lead Russia to prosperity. Because only they are able to lead people, young, strong revolutionaries who are not indifferent to the problems of ordinary people.

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