That the lion Boniface received a gift from his grandmother. Leo Boniface is a cartoon worthy of the loudest applause and encouragement! Major events in the life of Boniface

In one circus lived a lion named Boniface. It was a very obedient lion, he didn't need anything

repeat twice.

Everyone loved Boniface very much. And the director himself often used to say: "Boniface is a talent!"

The director of the circus often went for a walk with Boniface and bought him bananas. Boniface loved them terribly.

Once Boniface asked: "Why are there so many children on the street? And why are they not at school?"

"Why should they be at school," the director replied, "because it's summer and they're on vacation." "Holidays?" he said.

Boniface. “I haven’t had a vacation yet.”

"Well, where, pray tell, would you go?" the director asked. "Where else but to my grandmother," answered

Boniface. "That's quite clear." "Look," thought the director, "I forgot that lions also have grandmothers."

"All right," said the director. "You're a model lion, and I'll let you go on vacation."

Boniface nearly fainted with joy. He didn't expect anything like that. "What could be nicer than a vacation?!" And

he immediately rushed to pack his suitcase and buy a ticket to Africa. Also a gift for grandma.

All the way Boniface did not close his eyes. He was very afraid of missing his stop.

Towards him came across amazing fish. He had never seen such people in his life.

And Boniface thought about what a wonderful thing - holidays.

He dreamed of how he would sunbathe on the sand, eat bananas every day and swim in the lake.

More than anything, he wanted to catch such a small fish.

But then the ship stopped, and Boniface was already at home.

Everything was the same here: both the house and the garden. And Grandma was still sitting in her rocking chair. And just like a lot

years ago, Boniface quietly crept up behind her and...

And grandmother, as always, did not recognize him.

In the morning Boniface came out in his new bathing suit.

"Ah," Grandma said, "this suit suits you very well." And the happy lion went to the lake.

Here he met a girl. At the sight of an unfamiliar lion, she was terribly frightened.

"A strange girl," Boniface thought. "She must have never seen a circus."

That day, Boniface never managed to catch a fish.

The next day he again went to the lake.

Boniface showed the children different tricks. No lion could do such a thing. In life, children have not seen

nothing like this. The day flew by completely unnoticed.

Thus another day passed.

Behind him is another, third. From dawn until evening, Boniface gave performances to children. He already forgot about the bananas

bathing and even about the fish. And the children clapped their hands and shouted: "More, more!"

And suddenly...

The holidays are over.

Bonifac.

Bonifac, Bonifac!

"What a wonderful thing - vacations."

"Vacation of Boniface" - having heard the name of this cartoon, most of the older generation have the warmest memories in their hearts. Therefore, you will be interested to know how the cartoon was created. Well, first, let's briefly recall the plot.

Summary of the cartoon "Vacation of Boniface"

It's easy to guess who the main character of the tape is. This is the lion Boniface. He is a hard worker actor who tirelessly participates in circus performances, performing the most difficult tricks without fail. For his diligence, the circus director often walks with him around the city, during walks he feeds him with bananas, which the lion simply adores. But one day on one of these walks, Boniface learns that in the summer the children go on vacation and most of them go to their grandmothers.

Boniface never had a vacation, and this made him very upset. The director noticed the mood of the lion. Since Boniface was an exemplary employee, the director decides to let him go on vacation.

Inspired by happiness, Boniface goes on vacation to his grandmother in Africa. He travels first by train, then by boat. On the way, the lion constantly dreams about how he will rest, basking in the sun, swimming in the lake and eating bananas. But most importantly, Boniface dreams of catching a goldfish.

Arriving at home, the lion Boniface found that nothing had changed at home. His grandmother is still sitting in a rocking chair, still knitting something.

He ran up, warmly hugged his grandmother and got ready to go to the planned rest. He put on a bathing suit, took a net, a small bucket and headed to the lake.

Suddenly Boniface saw a beautiful butterfly and ran after it. He was so carried away that he did not notice the little girl, who was very frightened when she saw "an unfamiliar lion." To calm the child, he begins to show his skills by juggling with pebbles. And since the African girl has never seen anything like this in her life, Boniface's tricks make a huge impression on her, and she begins to bring her friends to the performance every day.

Leo Boniface could not deceive the expectations of the children, so every day he showed them various tricks.

This is how the holidays went. The lion never caught the treasured fish that he dreamed about so much. On the pier, the lion's grandmother Boniface barely had time to throw a new sweater over him. The ship blew its whistle and set sail. A crowd of African kids all together ran to see off their favorite lion. He stood on the deck and waved his paw at them.

Suddenly he felt some movement under his sweater, put his paw inside and took out a goldfish. After holding her in his hands for several minutes, Boniface released her into the sea.

This is how touchingly ends this good cartoon.

main meaning

For the team of cartoon creators, every detail of this tape was important, as they wanted to convey to the children the main essence of the idea. Do you remember what the lion Boniface thinks about when he rides back? He is completely convinced that the holidays are great, despite the fact that he constantly worked for others and practically did not rest. A person does not get tired if he feels that he brings joy to others - this is the main idea of ​​the cartoon.

Well, now let's move on to the origins and tell you how it was created.

Where did it all start?

The plot is based on an excerpt from the fairy tale of Milos Macourek - the famous one. In the original, the fairy tale is called "Boniface and his nephews."

It all started from the moment when several pages of the fairy tale fell into the hands of the Soviet director F. Khitruk. His attention was drawn to the lines that showed the predatory lion from a completely different, kind side, and the director decided to reveal this idea in a new cartoon.

The director creatively approached the work: leaving the essence of the fairy tale, he managed to present the cartoon in a different semantic perspective. In the original, this sad tale is about how a lion, having arrived on vacation, instead of rest, shows performances to his nephews. added soft humor to the image of the lion, combined with lyricism, which made the picture easier and more attractive for children's perception.

Cartoon about the lion Boniface: interesting facts

To record the infectious children's laughter, which is repeatedly heard in the cartoon, the voices of children were used, who were shown the same cartoon without sound. So, already at this stage it was possible to judge that this animated tape would be a success.

The appearance of the lion Boniface was diligently worked out by a group of artists led by Sergei Alimov. It was he who developed the original mane for the main character, the embodiment of which was performed in the technique of contourless drawing - this is painstaking manual work using special tampons.

"Vacation of Boniface": prizes and awards

• 1965 - Honorary Diploma at the Cork International Festival.
• 1966 - Prize-winning place in the film festival "Golden Pelican" in the nomination of children's films in Mamaia.
• 1966 - Award in the section of animated films at the 2nd All-Union Film Festival in the city of Kyiv.
• 1967 - Encouragement Diploma at the International Children's Film Festival in Tehran.

"The Lion of Boniface" is a cartoon worthy of the loudest applause. Proof of this are not only numerous prizes and awards, but also recognition by numerous viewers.

In Set of postcards "Vacation of Boniface".

A selection of frames from the cartoon "Vacation of Boniface".
Director Fyodor Khitruk

In one circus lived a lion named Boniface. It was a very meek and obedient lion. During the performances, he quietly sat backstage and patiently waited for his exit.

In the arena, Boniface walked a tightrope, did a handstand and jumped through a burning hoop. It was a very dangerous number, but the public liked it so much that Boniface repeated it several times. He was so kind: he never refused anyone anything.

The director of the circus often took the lion for a walk and bought him bananas, which Boniface was very fond of. One day the lion asked:
Why are there so many children on the street?
"It's summer, they're on vacation," the Director explained.

I also want holidays. I want to go to my grandmother, the lion asked.
“All right,” said the Headmaster. “I'm letting you go on vacation.
Boniface was happy! He immediately ran to buy a ticket to Africa and a gift for his grandmother.

When the ship sailed to Africa, Boniface sat on the deck and thought about how he would spend his holidays. Every day he will eat bananas, swim in the lake and catch fish with a net. Boniface was dreaming so much that he did not notice how the steamer stopped. Someone shouted: "Africa, come out!"
Boniface was at home.

Everything was the same here: the house, the garden, and the old palm tree. Grandma was standing on the porch. Seeing her grandson, she threw up her hands:
“It’s not you, Boniface! Where did you come from?
Boniface hugged his grandmother, laid out his gifts in front of her, and then spent the whole evening talking about the circus.

In the morning, Boniface put on a bathing suit, took a net and went to the lake. Suddenly he saw two girls. They played with stones. At the sight of an unfamiliar lion, the girls were frightened and began to cry. Then Boniface picked up pebbles from the ground and began to juggle them. The girls stopped crying and looked at him. Then they grabbed their pebbles and ran away, and Boniface went on.

He reached almost to the very lake, but then the girls again appeared in front of him, and with them many babies. And Boniface had to juggle stones again. Then he jumped over his head and walked on his hands. That day, he never managed to catch a fish.

The next morning, Boniface again went to the lake. “Today I will definitely swim and catch a fish,” he thought, walking along the path.
At the first turn, familiar girls were waiting for him. They brought with them a whole crowd of children. The children began to ask Boniface to show them tricks. And the lion could not refuse them.

The real circus performance has begun! The children were delighted! Not a single lion would have been able to do such a thing! .. So another day passed, followed by another, a third ...
Boniface had already forgotten about bananas, swimming and even fish. From morning to evening he showed children circus performances. And the children clapped their hands and shouted: “More! More!" And time flew by unnoticed.

But one day the whistle of the steamer rang out, and Boniface realized that the holidays were over. He hurriedly packed his suitcase, said goodbye to his grandmother and children. There were a lot of them and everyone had to ride "goodbye".
... The ship sailed farther and farther away, Africa became smaller and smaller, and Boniface thought: “After all, these holidays are a wonderful thing!”

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Germany , Netherlands .
Brewers, tailors.

Boniface or Boniface(lat. Bonifatius), i.e. Winfried(lat. Winfried, Winfried, Wynfreth; / , Crediton, County Exeter, Wessex, present. time Devonshire in the south-west of England - June 5, near Dokkum, at present. time - Friesland) - archbishop in Mainz, the most prominent missionary and church reformer in the state of the Franks, famous as Apostle of all Germans.

Life

Winfried was brought up in the monasteries of the Order of St. Benedict in Exeter and Nutsell (near modern Southampton in Hampshire). At Nutsell, at the age of 30, he was ordained a priest. His main occupations were teaching grammar and versification. But in 716, Winfried decides to leave the monastery and, becoming a missionary, goes to the dense forests in the east of the Frankish Empire. By this time, he had already managed to become a fairly well-known scientist, and, in addition, the author of one of the new Latin grammars.

Winfried was the second missionary (after Bishop Willibrord of Utrecht) to come from the British Isles to convert the pagan Saxons to Christianity. In 719, Winfried receives the blessing of Pope Gregory II and takes the name Boniface.

Boniface's missionary travels were something like expeditions to pagan tribes, in which he was accompanied by a large retinue, which also included warriors with artisans. During such expeditions to the mainland, small settlements and monasteries were founded. Some sources report one unusual event that allegedly took place in the north of Hesse, near Geismar: not far from the border fortification of the Franks, there was a tree sacred to the pagan Germans - the Oak of Donara (Oak of Thor). Boniface decided to cut it down. The pagans present at the same time expected the wrath of their god, but, as it turned out, in vain. They were amazed at how easily their shrine fell. From the felled sacred tree, Boniface ordered the erection of St. Peter's Chapel in Fritzlar. Today there is a monastery and church of St. Peter on this site.

It is not known what made the 80-year-old Boniface go on another mission to the pagan Frisians. Legends tell that he wanted to be martyred. But even if his death was not strictly a martyr (according to some sources, Boniface was killed during a routine robbery), his immediate canonization was of great importance, which may have had political reasons.

Meaning

The special historical role of Boniface lies in the fact that his activities were aimed at creating church structures in the eastern lands, subordinate to the center of the papacy, Rome. This is how the church was organized in the British Isles, and this is how Boniface represented it, unlike his Irish-Scottish predecessors on the Continent. The beginning of Boniface's missionary activity was not entirely successful, but he soon managed to obtain the blessing of the pope, which gradually provided him with the necessary authority and support of the Frankish nobility. Through his activities, Boniface extended the influence of Rome to what is happening in the western and central parts of Europe. The support of Rome was the key to the success of missionary activity, but, moreover, Boniface managed to lay the foundations of a church hierarchy with a center in Rome, independent in its decisions from secular authorities. Yet he failed to create such a church hierarchy that would be completely independent of the interests of the nobility (for this he needed the support of one of the secular rulers). But it was Boniface, who spread the power of Rome as the center of Christianity, who laid the foundation for the formation of Christian Europe. He managed to convince Karl Martel and the leaders of some Germanic tribes that Christianity has many advantages, including a huge cultural and political potential for unity.

Every year in Fulda, where Boniface is buried, a conference of German bishops gathers. Part of the relics of St. Boniface is in the church of St. Hildegard and John in Eibingen (Rheingau), where the relics of many saints were collected by Hildegard of Bingen.

On the 1250th anniversary of the death of the holy martyr Boniface in June, numerous commemorative events were held in Crediton, Dokkum, and Fulda. In addition, a musical was staged that chronicles the life of Boniface.

Major events in the life of Boniface

• - Anglo-Saxon missionary Winfried begins his mission on the continent.
• - Winfried receives the blessing of Pope Gregory II before starting his mission in Germany, and takes the name Boniface. His path lies through Friesland, Thuringia, Saxony, Hesse and Bavaria, where he preaches.
• - Pope Gregory II consecrates Boniface as a bishop.
• - Boniface cuts down the Oak Donar tree (near Fritzlar), sacred to the pagan Germans.
• - Boniface founds St. Peter's Church in Fritzlar.
• - Pope Gregory III appoints Boniface archbishop of the eastern Frankish Empire.
• - Boniface is appointed legate of the pope in the kingdom of the Franks.
• - the cities of Würzburg, Büraburg and Erfurt become bishoprics. Boniface appoints Brocard as bishop in Würzburg, Witta - in Buraburg. Boniface, together with Karlmann from the Carolingian family, attempts to begin the reorganization of the church in the Frankish kingdom.
• - A disciple of Boniface, the Benedictine monk Sturmius founded the Fulda Monastery.
• - Boniface becomes bishop of Mainz (he was awarded the title of archbishop only ad personam, that is, for personal merit, since Mainz becomes an archbishopric only in 781/82).
• - With the permission of the Pope, he held the coronation ceremony of Major Pepin the Short in Soissons. (Re-coronation, already with the rite of anointing, is held by Pope Stephen II on January 7 in Saint-Denis).
• June 5 - Boniface and 50 people of his retinue are killed near Dokkum while trying to perform the rite of baptism. Boniface's body was first taken to Mainz and then buried in the cathedral in Fulda.

Musical

In 2004 (the 1250th anniversary of Boniface's death), a musical depicting the life of the saint was staged in Fulda. The performance was a success and was scheduled to be staged in 2005 as well. The role of Boniface in the musical is played by Ethan Freeman.

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Literature

• // Encyclopedic Dictionary of Brockhaus and Efron: in 86 volumes (82 volumes and 4 additional). - St. Petersburg. , 1890-1907.
• Erhard Gorys: Lexikon der Heiligen. Munich: DTV 1997. ISBN 3-423-32507-0
• Lutz E. von Padberg: Bonifatius. Missionar und Reformer. Munich: Beck 2003. ISBN 3-406-48019-5
• Bonifatius in Mainz - Neues Jahrbuch für das Bistum Mainz, Hrsg.: Barbara Nichtweiß, Zabern-Verlag Mainz. ISBN 3-8053-3476-1
• Dirk Schümer: Apostel der Europäer (newspaper editorial Frankfurter Allgemeine Zeitung June 5, 2004)

Links

• www.landesschule-pforta.de/archiv/extern/bonifatius/Startseite.htm - Bonifatius - Leben und Werk-
• www.bistum-fulda.de/bonifatiusjahr2004/index.shtml - Website of the Bishopric of Fulda
• www.heiligenlexikon.de/index.htm?BiographienB/Bonifatius_Winfried.htm - Ökumenisches Heiligenlexikon
• www.bonifatius-in-thueringen.de

An excerpt characterizing Saint Boniface

- He says - a woman, and Marya Nikolaevna - a lady, - said the courtyard man.
“Yes, you know her, her teeth are long, thin,” said Pierre.
- And there is Marya Nikolaevna. They went into the garden, when these wolves swooped in, - said the woman, pointing to the French soldiers.
“Oh, Lord have mercy,” added the deacon again.
- You go here and there, they are there. She is. She was still crying, she was crying, - the woman said again. - She is. Here it is.
But Pierre did not listen to the woman. For several seconds he had been staring at what was happening a few paces away from him without taking his eyes off him. He looked at the Armenian family and the two French soldiers who had approached the Armenians. One of these soldiers, a small fidgety little man, was dressed in a blue overcoat, belted with a rope. He had a cap on his head and his feet were bare. The other, who especially struck Pierre, was a long, round-shouldered, blond, thin man with slow movements and an idiotic expression. This one was dressed in a frieze hood, blue trousers and large torn over the knee boots. A little Frenchman, without boots, in blue, hissed, approaching the Armenians, immediately, saying something, took hold of the old man's legs, and the old man immediately began hastily taking off his boots. The other, in the hood, stopped in front of the beautiful Armenian woman and silently, motionless, holding his hands in his pockets, looked at her.
“Take, take the child,” Pierre said, giving the girl and imperiously and hastily addressing the woman. Give them back, give them back! he almost shouted at the woman, putting the screaming girl on the ground, and again looked back at the French and the Armenian family. The old man was already sitting barefoot. The little Frenchman took off his last boot and patted his boots one against the other. The old man, sobbing, said something, but Pierre only glimpsed it; all his attention was directed to the Frenchman in the hood, who at that moment, slowly swaying, moved towards the young woman and, taking his hands out of his pockets, took hold of her neck.
The beautiful Armenian woman continued to sit in the same motionless position, with her long eyelashes lowered, and as if she did not see and did not feel what the soldier was doing to her.
While Pierre ran those few steps that separated him from the French, a long marauder in a hood was already tearing the necklace that was on her from the neck of the Armenian woman, and the young woman, clutching her neck with her hands, screamed in a piercing voice.
– Laissez cette femme! [Leave this woman!] Pierre croaked in a frantic voice, grabbing a long, round-shouldered soldier by the shoulders and throwing him away. The soldier fell, got up and ran away. But his comrade, throwing down his boots, took out a cleaver and menacingly advanced on Pierre.
Voyons, pas de betises! [Oh well! Don't be stupid!] he shouted.
Pierre was in that ecstasy of fury in which he did not remember anything and in which his strength increased tenfold. He lunged at the barefoot Frenchman, and before he could draw his cleaver, he had already knocked him down and pounded him with his fists. Approving shouts of approval were heard from the surrounding crowd, at the same time, a horse patrol of French lancers appeared around the corner. The lancers rode up to Pierre and the Frenchman at a trot and surrounded them. Pierre did not remember anything from what happened next. He remembered that he was beating someone, he was being beaten, and that in the end he felt that his hands were tied, that a crowd of French soldiers were standing around him and searching his dress.
- Il a un poignard, lieutenant, [Lieutenant, he has a dagger,] - were the first words that Pierre understood.
Ah, une arme! [Ah, weapons!] - said the officer and turned to the barefoot soldier who was taken with Pierre.
- C "est bon, vous direz tout cela au conseil de guerre, [Okay, okay, you'll tell everything in court,] - said the officer. And then he turned to Pierre: - Parlez vous francais vous? [Do you speak French? ]
Pierre looked around him with bloodshot eyes and did not answer. Probably, his face seemed very scary, because the officer said something in a whisper, and four more lancers separated from the team and stood on both sides of Pierre.
Parlez vous francais? the officer repeated the question to him, keeping away from him. - Faites venir l "interprete. [Call an interpreter.] - A little man in a civilian Russian dress rode out from behind the rows. Pierre immediately recognized him as a Frenchman from one of the Moscow shops by his attire and speech.
- Il n "a pas l" air d "un homme du peuple, [He does not look like a commoner,] - said the translator, looking at Pierre.
– Oh, oh! ca m "a bien l" air d "un des incendiaires," the officer smeared. "Demandez lui ce qu" il est? [Oh oh! he looks a lot like an arsonist. Ask him who he is?] he added.
- Who are you? the translator asked. “You should be answered by the authorities,” he said.
- Je ne vous dirai pas qui je suis. Je suis votre prisoner. Emmenez moi, [I won't tell you who I am. I am your prisoner. Take me away,] Pierre suddenly said in French.
– Ah, Ah! said the officer, frowning. — Marchons!
A crowd had gathered around the lancers. Closest to Pierre was a pockmarked woman with a girl; when the detour started, she moved forward.
“Where are they taking you, my darling?” - she said. - The girl, then where will I put the girl, if she is not theirs! - said the grandmother.
- Qu "est ce qu" elle veut cette femme? [What does she want?] the officer asked.
Pierre was like a drunk. His rapturous state grew still stronger at the sight of the girl whom he had saved.
- Ce qu "elle dit?" he said. "Elle m" apporte ma fille que je viens de sauver des flammes, he said. – Adieu! [What does she want? She is carrying my daughter, whom I rescued from the fire. Farewell!] - and he, not knowing himself how this aimless lie escaped from him, with a decisive, solemn step, went between the French.
The French patrol was one of those that were sent by order of Duronel through various streets of Moscow to suppress looting and especially to catch arsonists, who, according to the general opinion that emerged that day among the French of higher ranks, were the cause of fires. Having traveled around several streets, the patrol took another five suspicious Russians, one shopkeeper, two seminarians, a peasant and a courtyard man, and several marauders. But of all the suspicious people, Pierre seemed the most suspicious of all. When they were all brought to spend the night in a large house on Zubovsky Val, in which a guardhouse was established, Pierre was placed separately under strict guard.

At that time in St. Petersburg, in the highest circles, with more fervor than ever before, there was a complex struggle between the parties of Rumyantsev, the French, Maria Feodorovna, the Tsarevich and others, drowned out, as always, by the trumpeting of court drones. But calm, luxurious, preoccupied only with ghosts, reflections of life, Petersburg life went on as before; and because of the course of this life, great efforts had to be made to realize the danger and the difficult situation in which the Russian people found themselves. There were the same exits, balls, the same French theater, the same interests of the courts, the same interests of service and intrigue. It was only in the highest circles that efforts were made to recall the difficulty of the present situation. It was told in a whisper about how opposite one another acted, in such difficult circumstances, both empresses. Empress Maria Feodorovna, concerned about the well-being of the charitable and educational institutions subordinate to her, made an order to send all the institutions to Kazan, and the things of these institutions had already been packed. The Empress Elizaveta Alekseevna, on the question of what kind of orders she wanted to make, with her usual Russian patriotism deigned to answer that she could not make orders about state institutions, since this concerned the sovereign; about the same thing that personally depends on her, she deigned to say that she would be the last to leave Petersburg.
On August 26, on the very day of the Battle of Borodino, Anna Pavlovna had an evening, the flower of which was to be the reading of a letter from the Right Reverend, written when sending the image of St. Sergius to the sovereign. This letter was revered as a model of patriotic spiritual eloquence. Prince Vasily himself, who was famous for his art of reading, was supposed to read it. (He also read at the Empress’s.) The art of reading was considered to be loud, melodious, between a desperate howl and a gentle murmur, to pour words, completely regardless of their meaning, so that quite by chance a howl fell on one word, on others - a murmur. This reading, like all Anna Pavlovna's evenings, had political significance. At this evening there were to be several important persons who had to be ashamed of their trips to the French theater and inspired to a patriotic mood. Quite a few people had already gathered, but Anna Pavlovna had not yet seen all those whom she needed in the drawing room, and therefore, without even starting to read, she started general conversations.