What the Mtsyri experienced during the three days of freedom. Three days at large (composition based on Lermontov's poem "Mtsyri")

What did Mtsyri see and learn during the three days of freedom?

Wow, I didn’t think that anyone would remember Mtsyri!

Do you want to know what I did in the wild?

Lived. And my life without these three blessed days,

It would be sadder and gloomier, your powerless old age!

So Mtsyri spoke to the old monk who came to him

to find out what Mtsyri was doing all these three days when he fled.

Do you want to know what I saw in the wild? - Lush fields

hills covered with a crown of trees that have grown all around ...

I saw heaps of dark rocks as the stream parted them.

And I guessed their thoughts ... I saw mountain ranges,

bizarre, like dreams ... In the distance I saw through the fog,

In the snows burning like a diamond

Gray unshakable Caucasus;

God, what a poem! What words!

He saw mountains, the sky, a mountainous stormy river, a Georgian girl.

He fought with a leopard. He wanted freedom

wanted to return to his relatives, from whom

he was torn off as a child. For three days he wandered

mountains, and then ended up back where he had fled from.

They found him in the steppe without feelings and again to the monastery

brought.

This is a poem by Lermontov. The main character Mtsyra, in three days of life in freedom, feels all the beauty of freedom and lives a whole life. Being in captivity, he always wanted to know:

As a result, he was convinced that the world is very beautiful and interesting. I saw nature, felt myself, remembered childhood and parents, love and freedom.

For three days of freedom, Mtsyri learned, in fact, what freedom is. What is life without shackles and responsibilities. He saw the world outside the monastery where he lived. Basically, these were the beauties of nature, since it took place in the mountains and steppes of the Caucasus.

He also saw a very beautiful girl, and experienced feelings for her, which a normal young man should experience when he sees a beautiful girl.

As an unthinking child, Mtsyri was left in a monastery, where he grew up, turning into a young man who did not see the big world. However, when he was being prepared for monastic vows, the young man decided to run free.

The wonderful world of nature opened before him. He learns a lot more in 3 days than some people learn in their entire lives.

The first thing Mtsyri feels is admiration for the beautiful nature of the Caucasus She looks incredibly beautiful. Against the backdrop of the magnificent landscapes of the Caucasus, the young man remembered his native village, pictures of childhood, close people.

His sensitive nature speaks of Mtsyri's belonging to people who prefer communication with wildlife to a society spoiled by falsehood.

It is felt that Lermontov contrasts the hero of the poem with his environment, which, for the most part, was empty, young people often complained about boredom, spending their lives daily at balls, in salons.

Against the backdrop of mountain landscapes, Mtsyri will know the breath of first love in the image of a young slender Georgian woman. However, passionately dreaming of seeing his homeland, he will not succumb to the temptation of love, continuing on his way.

And here, such a beautiful nature hitherto, turns to him with a different face, overtaking him in a cold and impenetrable night. The young man again feels the loneliness that tormented him in the monastery, and nature, instead of a friend, suddenly becomes an enemy. In the guise of a leopard, she stood in the way of Mtsyri, offering him to win the right to continue the path he had begun. Battle with a leopard took away his last strength, during his stay in the monastery he lost touch with nature, that special instinct that helps to find the way to his native village, therefore, having made a circle, he involuntarily returns to those places from which he fled, and here he loses consciousness.

As a result, Mtsyri again finds himself in the monastery, among the people who left him, but they represent a completely different culture. Now he himself is approaching his death, he is only saddened by the thought that he will die a slave, never seeing his homeland and loved ones.

During the three days of freedom, Mtsyri learned and felt much more for himself than during his entire sluggish life within the walls of the monastery. His escape and these three days in the wild became a real happiness. Ea these three days he breathed freedom in full breastfeeding. He saw the whole world from a different side, which was previously unknown to him at all. He simply enjoyed the magnificence of the surrounding nature, the Caucasian mountains, the splendor of mountain air, a stormy river, waterfalls. This wandering through the mountains was something incredibly beautiful for him. He also had a chance to meet with a dangerous enemy leopard, where he showed all his best qualities - he was brave and courageous.

And even though his fate was to die, it was not so hard for him to die after three days of real dizzying happiness.

The desire to get home, to gain freedom, pushed Mtsyri to escape from the monastery. Not for long, just for three short days, he gained the long-awaited freedom, and how eventful these days turned out to be. Mtsyri knew the magnificence of free nature, he enjoyed the view of wild waterfalls and mountains, he breathed free air and I think he was infinitely happy these days. This is the main thing that he learned during the escape - what happiness is. With that kind of knowledge, he probably wouldn't have hurt as much to die. He felt the taste of life, he could have known love, because he was fascinated by the singing of a young Georgian woman, but the craving for home was stronger and he continued on his way. He happened to feel a sense of danger, an adrenaline rush from a fight with a leopard, in which he managed to win and become a Vityaz, that is, a warrior, a free man. Mtsyri's life flared up for three days with a bright torch and he burned out in his fire.

“Do you want to know what I saw / In the wild?” - this is how Mtsyri, the hero of the poem of the same name by M. Lermontov, begins his confession. As a very young child, he was locked up in a monastery, where he spent all his conscious years of his life, never seeing the big world and real life. But just before the tonsure, the young man decides to escape, and a huge world opens up before him. For three days at will, Mtsyri learns this world, trying to make up for everything previously lost, and the truth learns during this time more than others in a lifetime.

What does Mtsyri see in the wild? The first thing he feels is joy and admiration from the nature he has seen, which seems incredibly beautiful to the young man. Indeed, he has something to admire, because he has magnificent Caucasian landscapes in front of him. “Lush fields”, “fresh crowd” of trees, “fancy as dreams” mountain ranges, “white caravan” of bird-clouds - everything attracts the curious look of Mtsyra. His heart becomes “easy, I don’t know why,” and the most precious memories awaken in him, which he was deprived of in captivity. Pictures of childhood and native aul, close and familiar people pass before the inner gaze of the hero. Here, the sensitive and poetic nature of Mtsyri is revealed, who sincerely responds to the call of nature, opens up to meet her. It becomes clear to the reader watching the hero that he belongs to those natural people who prefer communication with nature to rotation in society, and their soul has not yet been corrupted by the falsity of this society. The image of Mtsyra in this way was especially important for Lermontov for two reasons. Firstly, the classic romantic hero should have been characterized in a similar way, as a person close to the wild. And, secondly, the poet contrasts his hero with his environment, the so-called generation of the 1830s, most of whom were empty and unprincipled young people. For Mtsyra, three days of freedom became a whole life, full of events and inner experiences, while Lermontov's acquaintances complained of boredom and spent their lives in salons and at balls.

Mtsyri continues on his way, and other pictures open before him. Nature is revealed in all its formidable power: lightning, downpour, the "threatening abyss" of the gorge and the noise of the stream, similar to "angry hundreds of voices." But there is no fear in the heart of the fugitive, such a nature is even closer for Mtsyra: “I, like a brother, would be glad to embrace the storm!” For this, a reward awaits him: the voices of heaven and earth, "shy birds", grass and stones - everything surrounding the hero becomes clear to him. Stunning moments of communication with wildlife, dreams and hopes in the midday heat under the inexpressibly clean - so that one could even see an angel - the sky Mtsyri is ready to experience again and again. So he again feels life and its joy in himself.

Against the backdrop of beautiful mountain landscapes, Mtsyri also sees his love, a young Georgian girl. Her beauty is harmonious and combines all the best natural colors: the mysterious blackness of the nights and the gold of the day. Mtsyri, living in a monastery, dreamed of a homeland, and therefore he does not succumb to the temptation of love. The hero goes forward, and then nature turns to him with her second face.

Night falls, the cold and impenetrable night of the Caucasus. Only the light of a lonely sakli glows faintly somewhere in the distance. Mtsyri recognizes hunger and feels loneliness, the same one that tormented him in the monastery. And the forest stretches and stretches, surrounds Mtsyri with an "impenetrable wall", and he realizes that he is lost. Nature, so friendly to him during the day, suddenly turns into a terrible enemy, ready to lead the fugitive astray and laugh cruelly at him. Moreover, she, in the guise of a leopard, directly stands in the way of Mtsyri, and he has to fight with an equal creature for the right to continue on his way. But thanks to this, the hero learns hitherto unknown joy, the joy of fair competition and the happiness of a worthy victory.

It is not difficult to guess why such metamorphoses occur, and Lermontov puts an explanation into the mouth of Mtsyri himself. “It’s the heat, powerless and empty, / The game of dreams, the disease of the mind,” this is how the hero speaks of his dream of returning home to the Caucasus. Yes, for Mtsyra, the homeland means everything, but he, who grew up in prison, will no longer be able to find a way to her. Even a horse that has thrown off a rider returns home, ”Mtsyri exclaims bitterly. But he himself, grown in captivity, like a weak flower, lost that natural instinct that unmistakably prompts the way, and got lost. Mtsyri is delighted with nature, but he is no longer her child, and she rejects him, as a pack of weak and sick animals rejects. The heat scorches the dying Mtsyri, a snake rustles past him, a symbol of sin and death, she rushes about and jumps, “like a blade”, and the hero can only watch this game ...

Mtsyri was free for only a few days, and he had to pay for them with death. And yet they did not pass fruitlessly, the hero knew the beauty of the world, love, and the joy of battle. That is why these three days for Mtsyra are more valuable than the rest of existence:

Do you want to know what I did
At will? Lived - and my life
Without these three blessed days
It would be sadder and gloomier ...

Artwork test

Plan
Introduction
The story of the captivity and life of Mtsyri.
Main part
Three days of wandering - the most vivid impressions of the hero's life:
a) the beauty of nature;
b) meeting with a Georgian girl;
c) a battle with a leopard.
Mtsyri realized that "there will never be a trace to the homeland."
The hero does not regret the three days spent wandering.
Conclusion
The life of the hero "without these three blessed days would be sadder and gloomier ...".
Poem by M.Yu. Lermontov "Mtsyri" is dedicated to the events in the Caucasus in the 30-40s of the XIX century. Mtsyri is a captive child from a mountain tribe, weakened and sick. The Russian general leaves him in a Georgian monastery in the care of the monks. They managed to cure the child, he was baptized, called "Mtsyri", which means "novice". It seemed that Mtsyri was accustomed to living in a monastery, resigned himself to his fate and was even preparing to take a monastic vow, but “suddenly one day he disappeared.” Only three days later they found him, insensible, in the steppe and brought him back.
What did Mtsyri tell about his wanderings during these three days? These were the brightest impressions of his life. All that he was deprived of appeared before him in all its glory. The beauty of nature, "lush fields", hills, mountain streams struck the young man. “God's garden bloomed all around me,” he tells the monk. Even more struck was his meeting with a Georgian girl. Let “her outfit was poor”, but “the darkness of her eyes was so deep, so full of the secrets of love, that my ardent thoughts were confused ...” - the young man recalls. Finally, the battle with the leopard became the strongest shock for him: “... the heart suddenly lit up with a thirst for struggle and blood ...” Armed only with a horned tree bough, Mtsyri shows miracles of courage and strength in this battle. He enjoys the fury of the battle and convinces himself that "maybe in the land of his fathers he is not one of the last daring ones."
Of course, all these impressions tired and exhausted his strength. He's not ready to escape, practically or physically. He does not know the way, did not stock up on food. Therefore, then wandering through the mountains begins, a breakdown, a delusional dream. Seeing familiar places and hearing the ringing of a bell, Mtsyri realized that he was doomed, “that I would never be able to lay a trace back to my homeland.” But he does not regret the three days spent wandering. They contained everything that was not in his life before, all his missed opportunities: freedom, the beauty of the world, the longing for love, the fury of the struggle.
Do you want to know what I did
At will? Lived - and my life
Without these three blessed days
It would be sadder and gloomier
Your powerless old age, -
Mtsyri says to the monk in his dying confession. Life is a feat, life is a struggle - this is what the rebellious soul of the hero needed, and it is not his fault that only these three days were realized in his life.

The 1839 poem "Mtsyri" is one of the main program works of M. Yu. Lermontov. The problematic of the poem is connected with the central motives of his work: the theme of freedom and will, the theme of loneliness and exile, the theme of the hero's merging with the world, nature.

The hero of the poem is a powerful personality, opposing the world around him, challenging him. The action takes place in the Caucasus, among the free and powerful Caucasian nature, akin to the soul of the hero. Mtsyri values ​​​​freedom most of all, does not accept life "half strength":

Such two lives in one.

But only full of anxiety

I would change if I could.

Time in the monastery was for him only a chain of agonizing hours, intertwined into days, years ... Three days of will became true life:

Do you want to know what I did

At will? Lived - and my life

Without these three blessed days

It would be sadder and gloomier

Your powerless old age.

These three days of complete, absolute freedom allowed Mtsyri to recognize himself. He remembered his childhood: pictures of infancy suddenly opened up to him, the homeland came to life in his memory:

And I remembered my father's house,

Our gorge and all around

In the shadow of a scattered village ...

He saw “like living” faces of parents, sisters, fellow villagers ...

Mtsyri lived his whole life in three days. He was a child in his parents' home, a dearly beloved son and brother; he was a warrior and a hunter, fighting a leopard; was a timid young man in love, looking in delight at the "maiden of the mountains." He was in all things a true son of his land and his people:

... yes, the hand of fate

She took me in a different direction...

But now I'm sure

What could be in the land of fathers

Not one of the last daredevils.

For three days in the wild, Mtsyri received an answer to a question that had tormented him for a long time:

Find out if the earth is beautiful

Find out for freedom or prison

We were born into this world.

Yes, the world is beautiful! - this is the meaning of the young man's story about what he saw. His monologue is a hymn to the world, full of colors and sounds, joy. When Mtsyri speaks about nature, the thought of will does not leave him: everyone in this natural world exists freely, no one suppresses the other: gardens bloom, streams rustle, birds sing, etc. This affirms the hero in the thought that a person is also born for will, without which there can be neither happiness nor life itself.

What Mtsyri experienced and saw in three “blessed” days led the hero to the thought: three days of freedom are better than the eternal bliss of paradise; better death than humility and resignation to fate. Having expressed such thoughts in a poem, M. Yu. Lermontov argued with his era, which doomed a thinking person to inaction, he affirmed struggle, activity as the principle of human life.

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The 1839 poem "Mtsyri" is one of the main program works of M. Yu. Lermontov. The problematic of the poem is connected with the central motives of his work: the theme of freedom and will, the theme of loneliness and exile, the theme of the hero's merging with the world, nature.

The hero of the poem is a powerful personality, opposing the world around him, challenging him. The action takes place in the Caucasus, among the free and powerful Caucasian nature, akin to the soul of the hero. Mtsyri values ​​​​freedom most of all, does not accept life "half strength":

Such two lives in one.

But only full of anxiety

I would change if I could.

Time in the monastery was for him only a chain of agonizing hours, intertwined into days, years ... Three days of will became true life:

Do you want to know what I did

At will? Lived - and my life

Without these three blessed days

It would be sadder and gloomier

Your powerless old age.

These three days of complete, absolute freedom allowed Mtsyri to recognize himself. He remembered his childhood: pictures of infancy suddenly opened up to him, the homeland came to life in his memory:

And I remembered my father's house,

Our gorge and all around

In the shadow of a scattered village ...

He saw “like living” faces of parents, sisters, fellow villagers ...

Mtsyri lived his whole life in three days. He was a child in his parents' home, a dearly beloved son and brother; he was a warrior and a hunter, fighting a leopard; was a timid young man in love, looking in delight at the "maiden of the mountains." He was in all things a true son of his land and his people:

... yes, the hand of fate

She took me in a different direction...

But now I'm sure

What could be in the land of fathers

Not one of the last daredevils.

For three days in the wild, Mtsyri received an answer to a question that had tormented him for a long time:

Find out if the earth is beautiful

Find out for freedom or prison

We were born into this world.

Yes, the world is beautiful! - this is the meaning of the young man's story about what he saw. His monologue is a hymn to the world, full of colors and sounds, joy. When Mtsyri speaks about nature, the thought of will does not leave him: everyone in this natural world exists freely, no one suppresses the other: gardens bloom, streams rustle, birds sing, etc. This affirms the hero in the thought that a person is also born for will, without which there can be neither happiness nor life itself.

What Mtsyri experienced and saw in three “blessed” days led the hero to the thought: three days of freedom are better than the eternal bliss of paradise; better death than humility and resignation to fate. Having expressed such thoughts in a poem, M. Yu. Lermontov argued with his era, which doomed a thinking person to inaction, he affirmed struggle, activity as the principle of human life.