Who, when and why created myths. Creation of a historical myth

Andrey Zorin

Historian and philologist, specialist in the history of Russian culture and intellectual history, professor at the Moscow Higher School of Economics and Social Sciences (Shaninka), Oxford University (UK), professor at the Department of Humanities and scientific director of the Liberal Arts program at the RANEPA Institute of Social Sciences

- When a person reads a history book, does he still get acquainted with someone else's interpretation of history? All the same, the author has his own position.

- In the 19th century, the science of "criticism of sources" arose, which set itself the task of formulating general principles for approaching a source, which made it possible to determine the degree of its reliability. Around the same time, the famous historian of the century, Leopold von Ranke, formulated his thesis, according to which the task of the historian is to find out how everything really happened. In recent decades, another trend in historical science is the idea that each source is, to one degree or another, a construction written in someone's interests. A well-known formula: lying like an eyewitness. Yuri Nikolaevich Tynyanov, the great Russian philologist, said: documents lie like people.

Is history an attempt to control the past?

- Yes, this is our struggle with the ancestors. We were born at the time that we were given, in the circumstances that we were given, we cannot change anything about this. But we take revenge, telling about the ancestors of history, supplementing them, thinking them out - and through our stories, fables and fantasies about what happened, we exercise our control over them.

- Ideology very often uses history as a weapon and tries to justify its actions in the present, in the past. It has always been like this - or are these signs of the last centuries?

If we are talking about state attempts to monopolize history, they begin from the moment when the state has a need to explain where it came from and why it is. A classic example is the story of the Time of Troubles, told from the accession of the Romanov dynasty. The Romanov dynasty appeared in 1613, after 700 years of the previous dynasty. Her rights to the throne were very doubtful, it was necessary to invent a vivid and convincing story that would allow them to legitimize their rights to rule Russia. They succeeded to a large extent. For the next 300 years, until the events of 1917, this dynasty reigned on the Russian throne.

- Why is it necessary to justify the present with the help of the past? And why does this trick work? What difference does it make to me that, say, Ivan the Terrible comes from some nephew of Emperor Augustus?

- Each person is his story about himself. We come to get a job and say: I worked there then and there - our biography explains who we are and what we are. Any community of people, including the state, is structured in the same way, it is its own history. Until the New Age, as everyone knows very well, power was justified by divine origin. So, if your authority is from God, then you must tell how the Lord gave you this authority. I just spoke about the Romanov dynasty. This is a characteristic story. The Cossacks came to the Zemsky Sobor and said: "Choose Mikhail Romanov." You can't argue with armed Cossacks. But when Michael became king, this story had to be forgotten. And a very beautiful legend was invented that all the boyars were ordered to write the name of the future tsar on a piece of paper, they all wrote, and everyone had the same name - Mikhail. Of course, such an incredible coincidence could only come from the Lord God, he stood over everyone and suggested this; there can be no other explanation. The fact that this version is clearly borrowed from the story of the seventy interpreters did not bother anyone. Sacred history was an absolute model of not even historical, but transhistorical, ahistorical truth, so the recognizability of the plot gave it credibility.

- It turns out that the creation of myths or falsifications begins in the history of Russia from the Time of Troubles, from the beginning of the Romanovs. What is the name of the first myth? foundation myth?

- Yes. This is a very common scientific term. And this is a standard thing. Everyone is celebrating their birthday. This means that you are re-experiencing the act of your birth. The family celebrates the day of the wedding, the day it was born, we can give many examples of this. The state is built into the same row. The central myth of any state is the question of where it came from, its founding myth. It invents for itself a starting point from which it has grown.

- In this case, the XVII century serves the myth of how the Romanovs became rulers. What happens in the 18th century, during the time of Peter?

- The gigantic demolition that Peter I makes with the Russian consciousness leads to a colossal change in historical mythology, starting with his official titulary. He was called the First, Peter I. Before him, Russian emperors were not considered. Retroactively assigned the number "fourth" to Grozny, but Grozny never called himself the fourth, he was simply "Tsar Ivan Vasilievich." Peter I calls himself the First, and this is not just a fixation of the fact that Petrov had never been on the throne of Russia before him, but this is generally an indication that everything comes from him. From non-existence into existence, Chancellor Golovkin said about Russia, and there are a great many such quotes.

- If Peter is the New Testament, then was the old one remembered, was the Time of Troubles remembered, was Mikhail Romanov remembered?

- Peter fixes the historical Russian consciousness on himself so much that pointing to other significant pages in the recent past has become uninteresting. All Russian tsars build their personal succession in relation to Peter. Elizaveta, who was known to be an illegitimate daughter, says that she is Petrovna and Peter's daughter; Peter III says that no one knew who was before him, and he is the grandson of Peter; Catherine puts the Bronze Horseman and writes on it: "To Peter I Catherine II." Although there was no relationship between them, she was generally a usurper of the throne, but in this way she again enters herself into the Petrine mythology. And after her death, Paul pulls out an old monument to Rastrelli and writes on it: “Great-grandfather’s great-grandson” - contrasting his own relationship with the great emperor and the numerology of his own mother (first and second) and again raising his legitimacy to Peter.

- It turns out that the entire XVIII century there is a plot of a return to Peter, that is, a return to that order.

- Yes. The fact is that the 18th century is an endless era of crises, upheavals, disputes over succession to the throne, and regicides. Peter introduced permission for the emperor to appoint himself an heir, and for 75 years the Russian monarchy was shaking, until Paul I, who, however, was also killed later, introduced a decree on single inheritance. Emperors were made by the guards, after the coup of 1762, Catherine proclaimed that she ascended the throne by the will of all estates, and especially the guards: everyone is equal, but some are more equal. And until, in fact, the guards were shot down by cannons on December 14, 1825 on Senate Square, the source of legitimacy of the monarch was the position of the guards and continuity in relation to the creator of the guards and modern Russia - Emperor Peter.

- What specific plots around Peter I relied more on? What things did they invent, what, on the contrary, did they prefer to forget?

- First of all, this is the victory in the Northern War, new territories, access to the sea, the construction of St. Petersburg and the famous disguise of the nobility. Peter created a completely Europeanized elite in an absolutely non-European country. People who for 100 years have learned to look, think and talk like the European aristocracy. When the Russian army took Paris in 1814, the Parisian public had a feeling that some indescribable barbarians would come, in the Parisian newspapers they painted Russians with smoke coming out of their nostrils, and everyone was, of course, amazed by the pure French language of Russian officers.

It turns out that Peter I and the rulers following him felt like Europeans. Catherine II appears, there are endless wars with the Turks, the annexation of Crimea. And under Catherine, it turns out that we are no longer quite Europeans, but descendants of the Greeks.

The logic is understandable. European culture inherits the Roman Empire, Rome took its culture from Greece, which means that the Greek heritage came to them indirectly. And we took both faith and classical culture directly from the Greeks. That is, we are the center of European culture, because we are connected with its cradle and main hearth. We can outdo Europe in Europeanness.

For Catherine, the mythology of St. Volodymyr is illuminated anew: hence her famous trip to the Crimea in 1787, the annexation of the Crimea, all Potemkin's projects for the future of the empire. And Potemkin writes to Catherine that if Peter achieved such success in the St. Petersburg swamps, then what will you, Empress, achieve in such beautiful, God-given, fertile places that we have now annexed.

- At first, the ideology is based on the fact that Europe is great, and then it turns out that in fact we are even better than Europe, but during the Napoleonic Wars, the Time of Troubles again becomes the most important plot. Why is that?

- Back in the 1760s, Catherine wrote that Peter achieved such success because he applied European customs in a European state. That is, we were already Europeans, whom the Tatars temporarily led astray, but Peter brought us back to our historical path. But whom did Catherine have in mind? It was only about a few percent of the elite. By the beginning of the 19th century, again, the idea of ​​nationality comes and takes root from Europe, that there is a single people, it has a single spirit, a single common history, and that the tops of Russian society, the nobility, must also nationalize themselves to some extent, imbued folk spirit. And here the story of the Time of Troubles, the militia of Minin and Pozharsky, turns out to be unusually convenient.

There were three mythological heroes of the anti-Polish movement - Patriarch Germogen, Minin and Pozharsky. That is, the patriarch, representing the church, the common man Minin, from the merchants, and Prince Pozharsky, representing the noble elite - they all united, and as a result of this popular unity, a new dynasty appeared. That is, the return from Petrine mythology to the mythology of the Time of Troubles is an attempt to expand the social base of the state ideology to some extent. In the course of the Napoleonic Wars, the authorities had to appeal to the masses of the people; they needed to mobilize much broader layers than those to which the monarchy had addressed before.

- That is, in the myth of the Time of Troubles, the invaders who capture us play a rather important role?

- Yes. Let's remember the last part of the Time of Troubles: Vladislav, the liberation of Moscow, the capture of Minin and Pozharsky. Russia then found itself on the verge of destruction, because it was captured by the Poles - and during the Napoleonic Wars, the same infection, the enemy from the West, that is, the French.

- We can say that this is the first time in history when the ideology is that there are enemies around, we are surrounded, and besides, there are traitors inside the country.

- War is the most important way of historical self-affirmation. In Petrine mythology, the victory over the Swedes played a huge role. The myth of war, enemies and victory is ancient - Vladimir also fought, went to the Crimea with a campaign. But what is new now is the mythology of betrayal. The importance of the concept of betrayal, internal betrayal, is very closely related to the completely new, completely Western idea of ​​the people as a single body. The people is a single body, an organism with all metaphors: it has a head - it is usually a sovereign, it has a heart - it is usually a church. And the body, respectively, from what dies? He dies from an infection that someone brings from outside. And the theme of betrayal arises precisely at this time.

- Rurik ruled Russia for 700 years. Is this the only time a dynasty has lasted this long?

- Not. The Capetians held out for a very long time, and there is nothing to say about the Chinese emperors. But 700 years is still a terribly long time, and the sudden break of a dynasty is, of course, a shock. There have been several attempts to overcome this. With Boris Godunov it turned out badly. Then there was False Dmitry - again some kind of nonsense. Then Vasily Shuisky, one of the oldest Russian princes, was installed - again not very well. Why didn't it work out with Godunov and Shuisky? According to the general opinion, because they were not of the royal family. We didn’t have our own royal family, but the Poles did. The Polish king Sigismund was presented with several conditions that his son Vladislav should accept Orthodoxy and come to Moscow. And Sigismund began what Stalin later called dizziness from success. And he, instead of fulfilling the agreement concluded with him, decided that he would not send Vladislav to Moscow, that he would not allow him to convert to Orthodoxy, but that he himself, as king, would rule the Moscow kingdom as his province. But he did not have the political resource to carry it out, and it caused an explosion.

- Did you negotiate with the boyars?

- With the boyars, yes. There was an embassy, ​​and the boyar Filaret Romanov, the father of the future Tsar Mikhail Romanov, concluded an agreement with them. But the agreement was not implemented by Poland, and this caused a protest that ended with the second militia of Minin and Pozharsky. But they did not want to appoint the boyars as enemies, so they came up with the idea of ​​accusing the Cossack Ivan Zarutsky and several other people - including Prince Trubetskoy, who had a Cossack army. Basically, traitors were appointed among the Cossacks, and they were carriers of the Polish infection. Plus, of course, the story of Marina Mnishek and her amazing fate also made a strong impression on everyone who wrote this legend. It turned out that the Pole of our Russian people completely seduced. "Taras Bulba" was later written on the same theme, and so on. The image of a beautiful and terrible Polish woman who seduces a simple, unpretentious Russian person is very significant in Russian culture.

- Who was appointed to the role of a traitor in 1812?

- A suitable candidate was already here, it turned out to be Mikhail Mikhailovich Speransky, the closest adviser to Emperor Alexander I. He was appointed an agent of Napoleon, a man who wants to bribe and destroy Russia and get the Polish crown. Prior to that, one of Alexander's advisers was Prince Adam Czartoryski, he was really a Pole, at least the logic is clear. Speransky was the son of an Orthodox priest. He was hated as an upstart. He was a priest and became the chief minister and right hand of the emperor.

- And who chose this victim?

- Public opinion, a large number of nobles who hated him from the very beginning. I was very annoyed by his low origin, his reformist plans. And plus, he appeared in the immediate circle of the emperor after the Peace of Tilsit, which was perceived as a national humiliation. For simplicity, it must be said - the conservative-noble camp, probably led by Admiral Shishkov, practically appointed him a traitor. And Alexander, who, of course, did not believe in the version of Speransky's betrayal, said: "I had to make this sacrifice." However, with such and such accusations, exile to Nizhny Novgorod and Penza was still a rather mild measure.

- Soon the war of 1812 begins, and art begins to draw out this story about the Time of Troubles. Does art invent this myth or react to it?

- Such strong historical myths are always collective creativity. Maybe art does not invent it, but in art it acquires that distinctness, expressiveness and power to master minds. A monument to Minin and Pozharsky is being erected in the Kremlin, theatrical performances are being created. On the occasion of the 25th anniversary of the war - Glinka's opera A Life for the Tsar, which in Soviet times was called Ivan Susanin, and so on. That is, this whole series of events creates a mythological image.

- When Russianness, dislike for the French, interest in the Time of Troubles came into fashion before the war of 1812, can we say that it was in some way even opposition? After all, officially Russia was friends with France at that moment.

- Yes, initially it was an opposition ideology, of course. Moreover, until the Battle of Tarutino and the departure of the French from Moscow, starting from 1807, there were all the time rumors that Alexander was about to be overthrown from the throne. Russia was no stranger to coups d'etat, and public opinion already had a candidate to take his place - it was Grand Duchess Ekaterina Pavlovna.

- I'll ask you for a short educational program. What preceded the War of 1812?

- The War of 1812 was preceded by several wars, the first of which ended in a terrible defeat at the Battle of Austerlitz, described in the novel War and Peace. After the armistice, there was another war, less catastrophic, which ended with the Peace of Tilsit, terribly disadvantageous for Russia. As a result, Russia had to join the continental blockade of England and accept the conditions of Napoleon. Alexander knew perfectly well that this was temporary and that a new war could not be avoided. The rise of Speransky, with a huge number of unpopular measures that were taken, was also associated with preparations for war. But it could not be announced aloud. Both Alexander and Speransky, who was perceived as a foreign agent, were opposed by the Grand Duchess, who had an excellent credit history, that Napoleon had wooed her, and in a panic she was married to the Prince of Oldenburg. We wiped Napoleon's nose, he did not get our wonderful princess, and she was perceived as the main center of the patriotic party. At the same time, the Grand Duchess did not speak a single word in Russian.

- We are completely buried in this plot of the Time of Troubles. The next founding myth is the October Revolution?

- Oh sure. Everything changes again in the 20th century after the revolution. And in this sense, it is very similar to the Petrine revolution. A new era, a new state has been created. Until the end of the Soviet Union, the revolution of 1917, to one degree or another, plays the role of a founding myth.

- In a rather funny way, the holiday of November 7 turned into November 4.

- Yes, again a reference to the Time of Troubles, the Day of National Unity.

- Did they remember the Time of Troubles in the Soviet Union? Because it fits perfectly into the plot of the Patriotic War.

- A great war begins with a terrible defeat, when the enemy is at the capital or approaches it. In 1612, these are the Poles, in 1812, these are the French, burning Moscow, in 1941, these are the Germans, who are approaching Moscow at the closest distance. And every time the country finds itself on the verge of absolute death and total catastrophe, from which, magically, by God’s and miraculous will of the leader, the king, the head of the militia, the leader, the generalissimo and no one knows who, it re-emerges like a phoenix and rises to the greatest victory in its history. Here, pairing arises on the terminology - "Patriotic War" and "Great Patriotic War". That is, this parallel - it arises.

Each nation has its own stories that tell about the origin of the Universe, about the appearance of the first man, about gods and glorious heroes who performed feats in the name of goodness and justice. Such legends arose in ancient times. They reflected the ideas of the ancient man about the world around him, where everything seemed to him mysterious and incomprehensible.

In everything around him - in the change of day and night, thunder, storms on the sea - a person saw manifestations of some unknown and terrible forces - good or evil, depending on what effect they had on his daily life and activities.

Gradually, vague ideas about natural phenomena took shape in a clear system of beliefs. Trying to explain what was incomprehensible, a person animated the nature around him, endowing it with specific human features. Thus was created the invisible world of the gods, where the relationship was the same as between people on earth. Each specific god was associated with one or another natural phenomenon, for example, thunder or a storm.

Human fantasy personified in the images of the gods not only the forces of nature, but also abstract concepts. This is how ideas about the gods of love, war, justice, discord and deceit arose.

The works invented in ancient Greece were distinguished by a special richness of artistic imagination. They were called myths (the Greek word "myth" means a story), and from them this name spread to the same works of other peoples.

In different countries, nameless folk singers composed stories about significant events, about the exploits and deeds of the leaders and the heroes invented by them. The works have been passed down by word of mouth for many generations. Centuries passed, memories of the past became more and more vague, and reality more and more gave way to fantasy.

For a long time it was believed that such works are fantastic fiction, but it turned out that this is not entirely true. As a result of archaeological excavations, Troy was found, and exactly in the place that was mentioned in the myths. Excavations have confirmed that the city was destroyed several times by enemies. A few years later, the ruins of a huge palace on the island of Crete, which was also told in myths, were excavated.

Thus, stories about natural phenomena and the gods that control these forces, and stories about real heroes who lived in ancient times, were combined together. Ancient legends have become myths. Their images continue to live today, in works of painting, literature and music. Although the images of mythical heroes came from the distant past, their stories continue to excite people in our time.

Mythological images are also found in the language. So, expressions came from Greek mythology: "tantalum flour", "Sisyphean labor", "Ariadne's thread" and many others. You can learn about their origin from reference books and dictionaries.

Since ancient times, people have thought about many things. How is the world that surrounds it arranged? When and from what was the earth created? Why do mountains and rivers, swamps and forests exist on it? Why does the sun shine, stars burn, rain falls, thunder rumbles? What is man and where did he come from? Why do people die and what happens to them after death?

Who could answer these questions? Probably the man himself, or rather the myths created by him. So, let's turn to the myths. Let's get acquainted with the Chinese myth "Birth of Pangu".

** « In China, they believed that when the earth had not yet separated from the sky, the entire universe was an egg filled with chaos. In this egg, Pangu was born and grew by itself. He curled up and fell asleep for eighteen thousand years, because he did not know what to do next. While Pangu was sleeping, a chisel and a large ax appeared by themselves next to him, which began to crush him in the side. Pangu woke up, but felt nothing but sticky darkness. His heart was filled with sadness. He took the ax and hit the chisel with all his might. There was a deafening roar, which happens when mountains crack, and ... the egg cracked! Everything light and clean - yang - immediately rose up and formed the sky, and heavy and dirty - yin - descended and became the earth. Thus heaven and earth were separated from each other by the blow of the axe. And Pangu's anguish was gone, because he did a good job.

But the place of anguish was immediately taken by fear: what if heaven and earth unite again! Pangu put his feet on the ground and rested his head on the sky. Every day he grew one zhang. A zhang is three meters. At the same distance the sky moved away from the earth. Near Pangu, a tree grew just as fast, its roots firmly planted in the ground, and its branches did not want to come off the sky.

Another eighteen thousand years passed. The sky has risen very high. The earth has become thick. Pangu's body also grew extraordinary. And the tree became as tall as a giant. This worried Pangu very much. After all, he did not want earth and sky to be connected. He began to beat with a chisel and an ax on the trunk until he cut the tree.

"So I've finished my work, now I'll rest," thought Pangu.

But his strength was completely exhausted. He fell to the ground and died, giving his whole life to work.

His last breath became wind and clouds, his cry became thunder, his left eye became the sun, and his right eye became the moon. Pangu's torso turned into five sacred mountains, arms and legs into four cardinal points, blood into rivers, veins into roads, skin and hair into forests and herbs, teeth and bones into precious stones and metals, and the spinal cord became sacred. jade stone. And even the sweat that appeared on his body, seemingly completely useless, turned into raindrops and dew.

This is how the Chinese explained the appearance of mountains, rivers, underground riches, heavenly bodies.

Thus, with the help of myths, a person unscientifically naively explained the picture of the world order. Every nation has its own system of myths. The ancient Greek myths about the Olympic gods, the Scandinavian myths about the aces, the ancient Indian mythology set forth in the Vedas, and the myths of other peoples have come down to us.

What is mythology? This word, if literally translated from Greek, means "exposition of traditions." From the point of view of scientists, mythology is, first of all, "an expression of a special form of social consciousness, a way of understanding the world around us, inherent in people at different stages of development." Myths are ancient stories in which people tried to explain various phenomena of life. The first and main reason for the emergence of myth is the belief that all objects in nature are endowed with a soul. Animation of nature scientists call animism. The sun and stars, trees and rivers, clouds and winds become animated beings that live like people, communicate with each other, perform certain functions, have their own character. There is a personification of nature, that is, endowing objects of nature with their face.

These ideas are based on the humanization of the surrounding world. The first beings accessible to the understanding of the child are human beings (mother, father, himself) with a personal will. Therefore, the child endows the objects surrounding him with this will. Thus, the child takes the first step along the path of myth-making, trying to imagine that "something is someone", all objects come to life and act independently. Remnants of primitive communal consciousness have survived to this day, for example, we can hit an object that hurt us; or in ancient Greece, objects (a stone or a bough of a tree) that caused death to a person were subject to judgment, if it was proved that the person did not participate in this. Condemned items were thrown out of the city.

The significance of mythology is great. Myths have become the cradle from which literature, art, religion, and science have grown. Your guys, peers, students of the fifth grade, also went along the path of myth-making. Check out some of the myths invented by fifth graders. Perhaps you also want to create a myth. Dare!

People have always sought to know how they appeared, where the human race originates from. Not knowing the answer to their question, they conjectured, composed legends. The myth of the origin of man exists in almost all religious beliefs.

But not only religion tried to find the answer to this age-old question. As science developed, it also joined the search for truth. But within the framework of this article, emphasis will be placed on the theory of the origin of man precisely on the basis of religious beliefs and mythology.

In Ancient Greece

Greek mythology is known all over the world, therefore it is with it that the article begins the consideration of myths that explain the origin of the world and man. According to the mythology of this people, Chaos was in the beginning.

Gods appeared from it: Chronos, personifying time, Gaia - the earth, Eros - the embodiment of love, Tartarus and Erebus - this is the abyss and darkness, respectively. The last deity born from Chaos was the goddess Nyukta, who symbolized the night.

Over time, these omnipotent beings give birth to other gods, take over the world. Later, they settled on the top of Mount Olympus, which from now on became their home.

The Greek myth of the origin of man is one of the most famous, as it is studied in the school curriculum.

Ancient Egypt

The civilization in the Nile Valley is one of the earliest, so their mythology is also very old. Of course, in their religious beliefs there was also a myth about the origin of people.

Here we can draw an analogy with the Greek myths already mentioned above. The Egyptians believed that in the beginning there was Chaos, in which Infinity, Darkness, Nothing and Nothingness reigned. These forces were very strong and sought to destroy everything, but the great eight acted in opposition to them, of which 4 had a male appearance with frog heads, and the other 4 had a female appearance with snake heads.

Subsequently, the destructive forces of Chaos were overcome, and the world was created.

Indian beliefs

In Hinduism, there are at least 5 versions of the origin of the world and man. According to the first version, the world arose from the sound Om, produced by Shiva's drum.

According to the second myth, the world and man emerged from an "egg" (brahmanda) that came from outer space. In the third version, there was a "primary heat" that gave birth to the world.

The fourth myth sounds rather bloodthirsty: the first man, whose name was Purusha, made a sacrifice of parts of his body to himself. Out of them came the rest of the people.

The latest version says that the world and man owe their origin to the breath of the god Maha-Vishnu. With every breath he takes, brahmandas (universes) appear in which the Brahmas reside.

Buddhism

In this religion, as such, there is no myth about the origin of people and the world. It is dominated by the idea of ​​the constant rebirth of the universe, which appears from the very beginning. This process is called the wheel of Samsara. Depending on the karma that a living being has, in the next life he may be reborn into a more highly developed one. For example, a person who has led a righteous life, in the next life will either again be a man, or a demigod, or even a god.

The one who has bad karma may not become a person at all, but be born as an animal or plant, and even an inanimate being. This is a kind of punishment for the fact that he lived a "bad" life.

About the very appearance of man and the whole world in Buddhism there is no explanation.

Viking beliefs

The Scandinavian myths about the origin of man are not so well known to modern people than the same Greek or Egyptian ones, but no less interesting. They believed that the universe emerged from the void (Ginugaga), and the rest of the material world arose from the torso of a bisexual giant named Ymir.

This giant was raised by the sacred cow Audumla. The stones that she licked to get salt became the basis for the appearance of the gods, among which was the main god of Scandinavian mythology, Odin.

Odin and his two brothers Vili and Ve killed Ymir, from whose body they created our world and man.

Old Slavic beliefs

As in most ancient polytheistic religions, according to Slavic mythology, Chaos was also in the beginning. And in it lived the Mother of darkness and infinity, whose name was Swa. Once she wanted a child for herself and created from the embryo of her fiery son Svarog, and from the umbilical cord the serpent Firth was born, who became a friend of her son.

Swa, to please Svarog, removed the old skin from the snake, waved her hands and created all living things from it. Man was created in the same way, but a soul was put into his body.

Judaism

It is the first monotheistic religion in the world, from which Christianity and Islam originate. Therefore, in all three creeds, the myth of the origin of people and the world is similar.

The Jews believe that the world was created by God. However, there are some discrepancies. Thus, some believe that the sky was created from the radiance of his clothes, the earth from the snow under his throne, which he threw into the water.

Others believe that God wove several threads together: two (fire and snow) used to create his world, two more (fire and water) went to create the sky. Later, man was created.

Christianity

This religion is dominated by the idea of ​​the creation of the world from "nothing". God created the whole world by His own power. It took him 6 days to create the world, and on the seventh he rested.

In this myth, explaining the origin of the world and man, people appeared at the very end. Man was created by God in his own image and likeness, therefore it is people who are the "highest" beings on Earth.

And, of course, everyone knows about the first man Adam, who was created from clay. Then God made a woman out of his rib.

Islam

Despite the fact that the Muslim creed takes its roots from Judaism, where God created the world in six days and rested on the seventh, in Islam this myth is interpreted somewhat differently.

For Allah, there is no rest, he created the whole world and all living things in six days, but fatigue did not touch him at all.

Scientific theories of human origin

Today it is generally accepted that people appeared in the course of a long biological process of evolution. Darwin's theory states that man emerged from higher primates, so man and great apes in antiquity had a single ancestor.

Of course, in science there are also different hypotheses regarding the appearance of the world and people. For example, some scientists put forward a version according to which a person is the result of a merger of primates and alien aliens who visited the Earth in ancient times.

Even more daring hypotheses have begun to appear today. For example, there is a theory according to which our world is a virtual program, and everything that surrounds us, including the people themselves, is part of a computer game or a program used by more developed beings.

However, such bold ideas without due factual and experimental confirmation are not much different from the myths about the origin of people.

Finally

In this article, various options for the origin of man were considered: myths and religions, versions and hypotheses based on scientific research. No one today can say with absolute certainty how it really was. Therefore, each person is free to choose which of the theories to believe.

The modern scientific world tends to the theory of Darwinists, since it has the largest and best evidence base, although it also has some inaccuracies and shortcomings.

Be that as it may, people strive to get to the bottom of the truth, so more and more hypotheses, evidence appear, experiments and observations are carried out. Perhaps in the future it will be possible to find the only correct answer.

The concept of "myth" is of ancient Greek origin and can be translated as "word", "story". These are ancient legends before the beginning of time, and folk wisdom, and the energy of the cosmos, which flows into human culture.
But the "myth" differs from the usual word in that it contains the truth "possessing the power of the divine logos", but which is difficult to grasp (as the ancient philosopher Empedocles said).

Myth is the most ancient form of transmission of knowledge. It cannot be taken literally, only allegorically - as encrypted knowledge hidden in symbols.

Mythology is the foundation of the culture of every nation. Myths existed among the ancient Greeks, Indians, Chinese, Germans, Iranians, Africans, inhabitants of America, Australia and Oceania.
Myths existed not just in stories, but in chants (hymns - like the ancient Indian Vedas), in relics, in traditions, rituals. Ritual is the original form of myth.

Myths are the most ancient form of “philosophical” reflection of a person, an attempt to understand where the world came from, what is the role of a person in it, what is the meaning of his life. Only myth gives an answer about the meaning of human life in terms of history and metaphysical terms.

Previously, people lived, as it were, in two worlds: mythical and real, and there was no insurmountable barrier between them, the worlds were nearby and were permeable.

According to the formula of the French scientist Lucien Levy-Bruhl: "the ancient man participates in the events of the surrounding world, and does not oppose himself to it."

The Swedish mystic Emmanuel Swedenborg believed that the ancient world of the universal first man contained the memory of the deepest intuition of the unity of man and God.

In myths, the idea that a person is potentially immortal sounds.
Mythological thought does not know dead matter; it sees the whole world as animated.
In the Egyptian "Pyramid Texts" there are such lines: "When the sky had not yet arisen, when people had not yet arisen, when the gods had not yet arisen, when death had not yet arisen ..."

A well-known connoisseur of ancient mythology, academician A.F. Losev, in his monograph "The Dialectics of Myth", recognized that myth is not an invention, but an extremely practical and urgent necessary category of consciousness and being.

What was the ancient man most afraid of? Defiling yourself! This meant to spoil the world created by the gods. Therefore, it was necessary to observe prohibitions (taboos) - developed through a long process of trial and error.

The French researcher Roland Barthes emphasized that a myth is a system that simultaneously designates and informs, inspires and prescribes, and is motivating. According to Barthes, the "naturalization" of the concept is the main function of the myth.
Myth is a "persuasive word"!

Ancient people believed myths unconditionally. The myths indicated what should be.
Doctor of Historical Sciences M.F. Albedil in the book “In the magic circle of myths” writes: “Myths were not treated as fiction or fantastic nonsense.”
No one asked the question of the authorship of the myth - who composed it. It was believed that myths were told to people by their ancestors, and to those by the gods. And this means that myths contain original revelations, and people had only to keep them in the memory of generations, without trying to change or invent something new.

Myths accumulated the experience and knowledge of many generations. Myths were something like an encyclopedia of life: in them one could find answers to all the main questions of life. Myths told about that ancient period in the history of mankind, which existed before the beginning of all time.

Professor of the Faculty of Philosophy of St. Petersburg State University Roman Svetlov believes that “an archaic myth is a “theophany of truth”! Myth does not “construct”, but reveals the ontological structure of the Cosmos!
Myth is an image (cast) of primary Knowledge. Mythology is the comprehension of this primordial Knowledge.

There are different myths: 1 "cosmogonic" - about the origin of the world; "eschatological" - about the end of the world, 3 "calendar myth" - about the cyclic nature of the life of nature; and others.

Cosmogonic myths (about the creation of the world) exist in almost every culture. Moreover, they arose in cultures that did not communicate (!) With each other. The similarity of these myths so impressed the researchers that this myth was given the name "Prince Charming with a myriad of different faces."

In primitive culture, myths are the equivalent of science, a kind of encyclopedia of knowledge. Art, literature, religion, political ideology - all of them are based on myths, contain a myth, because they originated from mythology.

A myth in literature is a story that conveys people's ideas about the world, man's place in it, about the origin of all things, about gods and heroes.

Ancient myths have come down to us in a form revised by historians and writers.
Aeschylus created the tragedy "Persians" on a plot from current history, turning history itself into a myth.

Some believe that myths, fairy tales and legends are one and the same. But it's not.
Myth is one of the forms of comprehension of primordial-Knowledge. Literature can become the comprehension of primordial-Knowledge if, like a myth, one approaches the Source of Revelation. Real creativity is not an essay, but a presentation!

But modern writers are characterized not by worship of myths, but by a free attitude towards them, often supplemented by their own fantasizing. So the myth of Odysseus (King of Ithaca) turns into Joyce's "Ullis".

It is in myths that scientists and artists draw inspiration. Sigmund Freud, in his teaching on psychoanalysis, used the myth of Oedipus Rex, calling the phenomenon he discovered the "Oedipus complex".
Composer Richard Wagner successfully used ancient Germanic myths in his cycle of operas Der Ring des Nibelungen.

The consciousness of people is mythological. They love fairy tales and cannot stand the truth. And therefore it is dangerous to deprive people of the myths by which they have lived for a long time.
Having visited Israel in the places where Jesus of Nazareth was born, lived and preached, I was convinced that his life was turned into a myth. And someone is making good money on this myth.

As a child, I was brought up on myths about the heroes of the civil and great Patriotic wars, and, of course, I believed that this was true. But after perestroika, the truth came out. It turned out that Zoya Kosmodemyanskaya was just an arsonist of peasant houses where the Germans spent the night; the feat of Alexander Matrosov was not accomplished by Alexander Matrosov; and Pavka Korchagin did not build a narrow-gauge railway, because such a railway did not exist in nature.
The myth of the armed uprising and the capture of the Winter Palace was created later in the film "October". Eisenstein's masterpiece "Battleship Potemkin" is also a myth. There were no worms in the meat, there was a well-prepared rebellion. And the execution on the stairs is the same invention of the brilliant Eisenstein, as well as a commemorative carriage with a child.

Today, the main laboratory of myth-making is cinema. In a recent show, "In the meantime," the question of how the art of cinema creates myths was discussed. Alexander Arkhangelsky believes that life with myths is no less significant than life with realities.
Doctor of Philosophy N.A. Pin believes that no state propaganda machine can create a myth that will dominate the consciousness of the masses. We now live in a post-ideological environment. This vacuum needs to be filled. But what? Creation of myths? People want to believe. But you can't believe. Today the private individual dominates. No myth will live on a private individual. Today, a person does not have ethical and semantic navigation. He doesn't know why he lives. We live in an era of market totalitarianism. When an idea turns into an ideology, it becomes official dogmatism. And it becomes a force when it grows in the consciousness of the masses.

Director Karen Shakhnazarov believes that the meaning of cinema is to create myths. Why was Soviet cinema capable of this? Because the country had an ideology. Ideology is the presence of an idea. Cinema without ideology cannot produce myths. No ideology - no idea - you can't create anything. To destroy one myth, you need to create another. In the Soviet Union there was an ideology, there was an idea, there was cinema. In modern Russia, we are experiencing a restoration. Restoration is an attempt to return to the pre-revolutionary state, to that ideology, which in essence has already disappeared. Restoration has always ended. There will be bold ideas that will capture the masses. Because humanity is what it was, and will remain so. There will be more revolutions, great upheavals. They will, even if we don't want to.

I AGREE with Karen Shakhnazarov - we went around in a circle, and again returned to the fork. We used to scold ideology, now we yearn for it. But at least there was an idea before. And now they've brought it all to a halt. Exchanged spirituality for dollars. Yes, the shops are full - but the souls are empty! No, before we were cleaner, naive, kinder, we believed in ideals that seemed false to someone.

After the destruction of the communist ideology, a new ideology of restored capitalism was required. There was an order from the authorities to create a Russian national idea. But nothing happened. Because ideas are not composed, but exist objectively, as Plato said.

The national idea of ​​Russia has been known for a long time - YOU CAN SAVE ONLY TOGETHER!
But it is alien to the ideology of restored capitalism, where every man is for himself.
An idea that has no roots in reality and the hearts of people will not take root.

No one can reproach the communist idea for being false and fruitless. The successes of communist China prove that the idea of ​​communism is not fruitless, it is the future. Communism won in a single country. Unfortunately, not in Russia, but in China. It's time to learn Chinese...

Ancient myths and today's are not the same thing. An ancient myth is a sacred message filled with metaphysical depth, in which knowledge about the world and its laws is encrypted (in modern terms, this is a metanarrative).
And today's "myths" are "soap bubbles", false images (simulacra) that have little in common with reality and its laws; their goal is to manipulate public consciousness.
Among modern "myths" one can name the "myth of freedom", "the myth of democracy", "the myth of progress" and others.

Historical myths are ordered by politicians. The myth of bad Russia before Peter comes from Peter himself, as a justification for his reforms.

“History is a collection of myths! A complete hoax! She reminds me of a broken phone. We know only what has been rewritten repeatedly by others, and which can only be trusted. But why should I believe? What if they are wrong? Maybe things were different. We are looking for meaning in history, based on the facts known to us, but the emergence of new facts makes us take a fresh look at the regularity of the historical process. And what about the lies of historians, demagogy, misinformation?.. And these endless rewriting of history to please the rulers?.. It is already difficult to understand where is the truth and where is the lie...
But there is something eternal in man, which allows us today to represent the life of people of the distant past. If it were all about culture, then we would not be able to understand the ancient sages without knowing the peculiarities of their life. But it is thanks to sensual empathy that we understand them. And all because a person is essentially unchanged.
(from my true-life novel "The Wanderer" (mystery) on the site New Russian Literature)

© Nikolai Kofirin – New Russian Literature –

Almost everyone knows the myth of the minotaur. All of us in childhood read the legends and myths of ancient Greece. In the late 80s of the last century, the encyclopedic two-volume "Myths of the Peoples of the World" was published, which immediately became a bibliographic rarity.
The legend of the minotaur begins with the misdeed of the king of the island of Crete, Minos. Instead of offering a sacrifice to the god Poseidon (a bull was intended as a sacrifice), he left the bull for himself. Enraged, Poseidon bewitched the wife of Minos, and she committed a terrible adultery with a bull. From this connection, a terrible half-bull, half-man, called the Minotaur, was born.
How did this myth come about?

The concept of "myth" is of ancient Greek origin and can be translated as "word", "story". These are ancient legends before the beginning of time, and folk wisdom, and the energy of the cosmos, which flows into human culture.
But the "myth" differs from the usual word in that it contains the truth "possessing the power of the divine logos", but which is difficult to grasp (as the ancient philosopher Empedocles said).

Myth is the most ancient form of transmission of knowledge. It cannot be taken literally, only allegorically - as encrypted knowledge hidden in symbols.

Mythology is the foundation of the culture of every nation. Myths existed among the ancient Greeks, Indians, Chinese, Germans, Iranians, Africans, inhabitants of America, Australia and Oceania.
Myths existed not just in stories, but in chants (hymns - like the ancient Indian Vedas), in relics, in traditions, rituals. Ritual is the original form of myth.

Myths are the most ancient form of “philosophical” reflection of a person, an attempt to understand where the world came from, what is the role of a person in it, what is the meaning of his life. Only myth gives an answer about the meaning of human life in terms of history and metaphysical terms.

Previously, people lived, as it were, in two worlds: mythical and real, and there was no insurmountable barrier between them, the worlds were nearby and were permeable.

According to the formula of the French scientist Lucien Levy-Bruhl: "the ancient man participates in the events of the surrounding world, and does not oppose himself to it."

The Swedish mystic Emmanuel Swedenborg believed that the ancient world of the universal first man contained the memory of the deepest intuition of the unity of man and God.

In myths, the idea that a person is potentially immortal sounds.
Mythological thought does not know dead matter; it sees the whole world as animated.
In the Egyptian "Pyramid Texts" there are such lines: "When the sky had not yet arisen, when people had not yet arisen, when the gods had not yet arisen, when death had not yet arisen ..."

A well-known connoisseur of ancient mythology, academician A.F. Losev, in his monograph "The Dialectics of Myth", recognized that myth is not an invention, but an extremely practical and urgent necessary category of consciousness and being.

What was the ancient man most afraid of? Defiling yourself! This meant to spoil the world created by the gods. Therefore, it was necessary to observe prohibitions (taboos) - developed through a long process of trial and error.

The French researcher Roland Barthes emphasized that a myth is a system that simultaneously designates and informs, inspires and prescribes, and is motivating. According to Barthes, the "naturalization" of the concept is the main function of the myth.
Myth is a "persuasive word"!

Ancient people believed myths unconditionally. The myths indicated what should be.
Doctor of Historical Sciences M.F. Albedil in the book “In the magic circle of myths” writes: “Myths were not treated as fiction or fantastic nonsense.”
No one asked the question of the authorship of the myth - who composed it. It was believed that myths were told to people by their ancestors, and to those by the gods. And this means that myths contain original revelations, and people had only to keep them in the memory of generations, without trying to change or invent something new.

Myths accumulated the experience and knowledge of many generations. Myths were something like an encyclopedia of life: in them one could find answers to all the main questions of life. Myths told about that ancient period in the history of mankind, which existed before the beginning of all time.

Professor of the Faculty of Philosophy of St. Petersburg State University Roman Svetlov believes that “an archaic myth is a “theophany of truth”! Myth does not “construct”, but reveals the ontological structure of the Cosmos!
Myth is an image (cast) of primary Knowledge. Mythology is the comprehension of this primordial Knowledge.

There are different myths: 1\ "cosmogonic" - about the origin of the world; "eschatological" - about the end of the world, 3 \ "calendar myth" - about the cyclical nature of the life of nature; and others.

Cosmogonic myths (about the creation of the world) exist in almost every culture. Moreover, they arose in cultures that did not communicate (!) With each other. The similarity of these myths so impressed the researchers that this myth was given the name "Prince Charming with a myriad of different faces."

In primitive culture, myths are the equivalent of science, a kind of encyclopedia of knowledge. Art, literature, religion, political ideology - all of them are based on myths, contain a myth, because they originated from mythology.

A myth in literature is a story that conveys people's ideas about the world, man's place in it, about the origin of all things, about gods and heroes.

How did the myth of the minotaur originate?
The architect Daedalus, who escaped from Greece (from Athens), built the famous labyrinth, in which the Minotaur, the bull-man, was settled. Athens, which was guilty before the Cretan king, in order to avoid war, had to supply every year 7 boys and 7 girls to feed the Minotaur. Girls and boys from Athens were taken away by a mourning ship with black sails.
Once the Greek hero Theseus, the son of the ruler of Athens Aegeus, asked his father about this ship and, having learned the terrible reason for the black sails, set out to kill the Minotaur. Having asked his father to let him go instead of one of the young men intended for feeding, he agreed with him that if he defeats the monster, then the sails on the ship will be white, if not, then they will remain black.

In Crete, before going to dinner with the Minotaur, Theseus charmed the daughter of Minos Ariadne. The girl who fell in love before entering the labyrinth gave Theseus a ball of thread, which he unwound as he moved deeper and deeper into the labyrinth. In a terrible battle, the hero defeated the monster, and returned along the thread of Ariadne to the exit. On the way back, he set off already with Ariadne.

However, Ariadne was to become the wife of one of the gods, and Theseus was not part of their plans at all. Dionysius, namely, Ariadne was to become his wife, demanded from Theseus that he leave her. But Theseus was stubborn and did not listen. Angered, the gods sent a curse on him, which made him forget about the promise he had made to his father, and he forgot to replace the black sails with white ones.
The father, seeing a galley with black sails, rushed into the sea, which was called the Aegean.

Ancient myths have come down to us in a form revised by historians and writers.
Aeschylus created the tragedy "Persians" on a plot from current history, turning history itself into a myth.

Some believe that myths, fairy tales and legends are one and the same. But it's not.
Myth is one of the forms of comprehension of primordial-Knowledge. Literature can become the comprehension of primordial-Knowledge if, like a myth, one approaches the Source of Revelation. Real creativity is not an essay, but a presentation!

But modern writers are characterized not by worship of myths, but by a free attitude towards them, often supplemented by their own fantasizing. So the myth of Odysseus (King of Ithaca) turns into Joyce's "Ullis".

It is in myths that scientists and artists draw inspiration. Sigmund Freud, in his teaching on psychoanalysis, used the myth of Oedipus Rex, calling the phenomenon he discovered the "Oedipus complex".
Composer Richard Wagner successfully used ancient Germanic myths in his cycle of operas Der Ring des Nibelungen.

When I visited Crete, I visited the Palace of Knossos. This outstanding monument of Cretan architecture is located 5 km from Heraklion (the capital), among the vineyards on the hill of Kefala. I was amazed at its size. The area of ​​the palace is 25 hectares. This labyrinth known from mythology had 1100 rooms.

The Palace of Knossos is a complex conglomeration of hundreds of different rooms. It seemed to the Achaean Greeks a building from which it was impossible to find a way out. The word "labyrinth" has since become synonymous with a room with a complex system of rooms and corridors.

The ritual weapon that adorned the Palace was a double-sided axe. It was used for sacrifices and symbolized the dying and rebirth of the moon. This ax was called Labrys (Labyris), which is why the illiterate mainland Greeks formed the name - Labyrinth.

The Palace of Knossos was built over several centuries in the 2nd millennium BC. It had no analogues in Europe for the next 1500 years.
The palace was the seat of the rulers of Knossos and all of Crete. The ceremonial premises of the palace consisted of large and small "throne" halls and rooms for religious purposes. The alleged female part of the palace contained a reception room, bathrooms, a treasury, and various other rooms.
A wide sewer network of clay pipes of large and small diameters was laid in the palace, serving the pools, bathrooms and latrines.

It is hard to imagine how people were able to build such a huge palace city, in some places with five floors. And it was equipped with sewerage, running water, everything was lit and ventilated, and it was protected from earthquakes. Storerooms, a theater for ritual performances, temples, guard posts, halls for receiving guests, workshops, and the chambers of Minos himself were placed in the palace.

The architectural style of the Knossos Palace is truly unique, despite the fact that it contains elements of both Egyptian and ancient Greek architecture. The columns, which received the name "irrational" in art history, were peculiar. From top to bottom, they did not expand, as in the buildings of other ancient peoples, but narrowed.

During excavations in the palace, more than 2 thousand clay tablets with various records were found. The walls of the chambers of Minos were covered with numerous colorful images. The sophistication of the line of the profile of a young woman on one of the frescoes, the grace of her hairstyle, reminded archaeologists of fashionable and flirtatious French women. And therefore she was called "Parisian", and this name has remained with her to this day.

Excavations and partial reconstruction of the palace were carried out at the beginning of the 20th century. under the direction of the English archaeologist Sir Arthur Evans. Evans believed that the palace was destroyed in 1700 BC. the explosion of the Fera volcano on the island of Santorini and the subsequent earthquake and flood. But he was wrong. Cypress beams, laid between the huge stones of the walls of the Palace of Knossos, extinguished the trembling of the earthquake; the palace survived and lasted for about 70 years, after which it was destroyed by fire.

Evans has been criticized by some for restoring the details of the palace in his own way, giving free rein to his imagination. In place of a pile of stones and several floors that were preserved, but covered with earth, courtyards and chambers reappeared, newly painted columns, restored porticos, restored frescoes - the so-called "remake".

Modern methods of research are gradually destroying the beautiful fairy tale of Evans. Mr. Wunderlich, who conducts research at the intersection of geology and archeology, believes that the Palace of Knossos was not the residence of the Cretan kings, but a huge burial complex like the Egyptian pyramids.

But where did the minotaur come from - this bull-man?
I am sure that the myth is based on a real story. Now it is not known for certain how bulls started in Crete. One can guess that they came to Crete along with a wave of immigrants from the Middle Eastern civilization, who built palaces on Crete.
But why should the Cretans, who lived not at all by agriculture, but by sea trade, worship bulls?
They invented the god of the sea, dubbed him Poseidon, and dressed him in the image of this very bull.

The ritual of the worship of Poseidon in the form of a bull was arranged with the elegance characteristic of Crete, and was reminiscent of "dances with a bull." Young dancers were recruited from mainland Greece. But not at all in order to kill the bull (as is done in the Spanish bullfight), but in order to play with the bull. Unarmed, well-trained dancers jumped over the bull, deceiving him.
These young dancers were recruited to bring the culture of Crete to the Greek mainland. This is a proven historical fact!
But the mainland Greeks, who paid tribute to Crete, thus framed their dissatisfaction with the tribute paid into the myth of the "monster" Minotaur.

Or maybe they really dealt with the enemies like that in the Knossos palace, leaving them alone with the bull?

All our life we ​​are in captivity of myths. And even dying, we believe in the myth of immortality!
Myths, hopes, fairy tales, dreams... How to escape from illusions?
They distort the truth without even wanting to.
What motivates you to create a myth?

The consciousness of people is mythological. They love fairy tales and cannot stand the truth. And therefore it is dangerous to deprive people of the myths by which they have lived for a long time.
Having visited Israel in the places where Jesus of Nazareth was born, lived and preached, I was convinced that his life was turned into a myth. And someone is making good money on this myth.

As a child, I was brought up on myths about the heroes of the civil and great Patriotic wars, and, of course, I believed that this was true. But after perestroika, the truth came out. It turned out that Zoya Kosmodemyanskaya was just an arsonist of peasant houses where the Germans spent the night; the feat of Alexander Matrosov was not accomplished by Alexander Matrosov; and Pavka Korchagin did not build a narrow-gauge railway, because such a railway did not exist in nature.
The myth of the armed uprising and the capture of the Winter Palace was created later in the film "October". Eisenstein's masterpiece "Battleship Potemkin" is also a myth. There were no worms in the meat, there was a well-prepared rebellion. And the execution on the stairs is the same invention of the brilliant Eisenstein, as well as a commemorative carriage with a child.

Today, the main laboratory of myth-making is cinema. In a recent show, "In the meantime," the question of how the art of cinema creates myths was discussed. Alexander Arkhangelsky believes that life with myths is no less significant than life with realities.
Doctor of Philosophy N.A. Pin believes that no state propaganda machine can create a myth that will dominate the consciousness of the masses. We now live in a post-ideological environment. This vacuum needs to be filled. But what? Creation of myths? People want to believe. But you can't believe. Today the private individual dominates. No myth will live on a private individual. Today, a person does not have ethical and semantic navigation. He doesn't know why he lives. We live in an era of market totalitarianism. When an idea turns into an ideology, it becomes official dogmatism. And it becomes a force when it grows in the consciousness of the masses.

Director Karen Shakhnazarov believes that the meaning of cinema is to create myths. Why was Soviet cinema capable of this? Because the country had an ideology. Ideology is the presence of an idea. Cinema without ideology cannot produce myths. No ideology - no idea - you can't create anything. To destroy one myth, you need to create another. In the Soviet Union there was an ideology, there was an idea, there was cinema. In modern Russia, we are experiencing a restoration. Restoration is an attempt to return to the pre-revolutionary state, to that ideology, which in essence has already disappeared. Restoration has always ended. There will be bold ideas that will capture the masses. Because humanity is what it was, and will remain so. There will be more revolutions, great upheavals. They will, even if we don't want to.

I AGREE with Karen Shakhnazarov - we went around in a circle, and again returned to the fork. We used to scold ideology, now we yearn for it. But at least there was an idea before. And now they've brought it all to a halt. Exchanged spirituality for dollars. Yes, the shops are full - but the souls are empty! No, before we were cleaner, naive, kinder, we believed in ideals that seemed false to someone.

After the destruction of the communist ideology, a new ideology of restored capitalism was required. There was an order from the authorities to create a Russian national idea. But nothing happened. Because ideas are not composed, but exist objectively, as Plato said.

The national idea of ​​Russia has been known for a long time - YOU CAN SAVE ONLY TOGETHER!
But it is alien to the ideology of restored capitalism, where every man is for himself.
An idea that has no roots in reality and the hearts of people will not take root.

No one can reproach the communist idea for being false and fruitless. The successes of communist China prove that the idea of ​​communism is not fruitless, it is the future. Communism won in a single country. Unfortunately, not in Russia, but in China. Time to learn Chinese...

Ancient myths and today's are not the same thing. An ancient myth is a sacred message filled with metaphysical depth, in which knowledge about the world and its laws is encrypted (in modern terms, this is a metanarrative).
And today's "myths" are "soap bubbles", false images (simulacra) that have little in common with reality and its laws; their goal is to manipulate public consciousness.
Among modern "myths" one can name the "myth of freedom", "the myth of democracy", "the myth of progress" and others.

Historical myths are ordered by politicians. The myth of bad Russia before Peter comes from Peter himself, as a justification for his reforms.

“History is a collection of myths! A complete hoax! She reminds me of a broken phone. We know only what has been rewritten repeatedly by others, and which can only be trusted. But why should I believe? What if they are wrong? Maybe things were different. We are looking for meaning in history, based on the facts known to us, but the emergence of new facts makes us take a fresh look at the regularity of the historical process. And what about the lies of historians, demagogy, misinformation?.. And these endless rewriting of history to please the rulers?.. It is already difficult to understand where is the truth and where is the lie...
But there is something eternal in man, which allows us today to represent the life of people of the distant past. If it were all about culture, then we would not be able to understand the ancient sages without knowing the peculiarities of their life. But it is thanks to sensual empathy that we understand them. And all because a person is essentially unchanged.
(from my true-life novel "The Wanderer" (mystery) on the site New Russian Literature)

Welcome to a new world - a wonderful crazy illusory endless dual mythical world of virtual reality!

P.S. Read my articles with videos: “Paradise is Crete”, “Visiting the Volcano”, “St. Irina of Santorini”, “Spinalonga: Hell in Paradise”, “Sunset on Santorini”, “City of St. Nicholas”, “Heraklion in Crete ”, “Elite Elounda”, “Tourist Mecca - Tyra”, “Oia - Swallow's Nest”, “Knossos Palace of the Minotaur”, “Santorini - Lost Atlantis”, and others.

What are myths? In the ordinary sense, these are, first of all, ancient, biblical and other ancient "tales" about the creation of the world and man, stories about the deeds of the ancient gods and heroes - Zeus, Apollo, Dionysus, Hercules, the Argonauts who were looking for the "Golden Fleece", the Trojan War and misadventures Odyssey.

The very word "myth" is of ancient Greek origin and means precisely "tradition", "tale". European peoples until the XVI-XVII centuries. only the famous and still Greek and Roman myths were known, later they became aware of Arabic, Indian, Germanic, Slavic, Indian legends and their heroes. Over time, first to scientists, and then to the wider public, the myths of the peoples of Australia, Oceania, and Africa became available. It turned out that the sacred books of Christians, Muslims, and Buddhists are also based on various mythological legends that have undergone processing.

What is surprising: it turned out that at a certain stage of historical development, a more or less developed mythology existed among almost all peoples known to science, that some plots and stories are repeated to some extent in the mythological cycles of different peoples.

So the question arose about the origin of the myth. Today, most scientists are inclined to believe that the secret of the origin of the myth should be sought in the fact that mythological consciousness was the oldest form of understanding and understanding the world, understanding nature, society and man. The myth arose from the need of ancient people to realize the natural and social elements surrounding it, the essence of man.

The features of this way of understanding the world will be discussed below, after we consider the issue of the content of mythical tales.

Among the whole multitude of mythical legends and stories, it is customary to single out several most important cycles. Let's call them:

• - Cosmogonic myths - myths about the origin of the world and the universe;
• - anthropogonic myths - myths about the origin of man and human society;
• - myths about cultural heroes - myths about the origin and introduction of certain cultural goods;
• - eschatological myths - myths about the "end of the world", the end of time.

Let us dwell in more detail on the characteristics of these mythical cycles.

Cosmogonic myths are usually divided into two groups:

Very often, these motifs are combined in one myth: a detailed description of the initial state ends with a detailed story about the circumstances of the creation of the Universe.

Anthropogonic myths are an integral part of cosmogonic myths. According to many myths, a person is created with a wide variety of materials: nuts, wood, dust, clay. Most often, the creator creates first a man, then a woman. The first person is usually endowed with the gift of immortality, but he loses it and becomes at the origins of mortal humanity (such is the biblical Adam, who ate the fruit from the tree of the knowledge of good and evil). Some peoples had a statement about the origin of man from an animal ancestor (monkey, bear, crow, swan).

Myths about cultural heroes tell how mankind mastered the secrets of crafts, agriculture, settled life, the use of fire - in other words, how certain cultural goods were introduced into its life. The most famous myth of this kind is the ancient Greek legend of Prometheus, the cousin of Zeus. Prometheus (literally translated - “thinking before”, “foreseeing”) endowed miserable people with minds, taught them to build houses, ships, engage in crafts, wear clothes, count, write and read, distinguish between seasons, make sacrifices to the gods, guess, introduced state principles and rules of joint life. Prometheus gave man fire, for which he was punished by Zeus: chained to the mountains of the Caucasus, he suffers terrible torment - an eagle pecks out his liver, which grows again every day.

Eschatological myths tell about the fate of mankind, about the coming of the "end of the world" and the onset of the "end of times". The greatest significance in the cultural and historical process was played by eschatological ideas formulated in the famous biblical "Apocalypse": the second coming of Christ is coming - He will come not as a victim, but as a Terrible Judge, judging the living and the dead. The "end of times" will come, and the righteous will be predestined to eternal life, and sinners to eternal torment.